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  1. Making a Necessity of Virtue: Aristotle and Kant on Virtue.Daniel M. Weinstock - 2002 - Mind 111 (443):707-711.
  • Freedom and moral enhancement.Michael J. Selgelid - 2014 - Journal of Medical Ethics 40 (4):215-216.
    This issue of Journal of Medical Ethics includes a pair of papers debating the implications of moral bioenhancement for human freedom–and, especially, the question of whether moral enhancement should potentially be compulsory. In earlier writings Ingmar Persson and Julian Savulescu argue that compulsory moral bioenhancement may be necessary to prevent against catastrophic harms that might result from immoral behaviour.1 In “Voluntary moral enhancement and the survival-at-any-cost bias” Vojin Rakic agrees with P&S that moral bioenhancement is important, but he argues that (...)
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  • Unlimited Liability and the Military Covenant.Patrick Mileham - 2010 - Journal of Military Ethics 9 (1):23-40.
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  • Mind Wars: Brain Science and the Military.Jonathan D. Moreno - 2013 - Monash Bioethics Review 31 (2):83-99.
    This article is based on a public lecture hosted by the Monash University Centre for Human Bioethics in Melbourne, Australia on 11 April 2013. The lecture recording was transcribed by Vicky Ryan; and, the original transcript has been edited — for clarity and brevity — by Vicky Ryan, Michael Selgelid and Jonathan Moreno.
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  • Military Medical Ethics - A Review of the Literature and a Call to Arms.Michael L. Gross - 2013 - Cambridge Quarterly of Healthcare Ethics 22 (1):92-109.
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  • Moral enhancement.Thomas Douglas - 2008 - Journal of Applied Philosophy 25 (3):228-245.
    Opponents of biomedical enhancement often claim that, even if such enhancement would benefit the enhanced, it would harm others. But this objection looks unpersuasive when the enhancement in question is a moral enhancement — an enhancement that will expectably leave the enhanced person with morally better motives than she had previously. In this article I (1) describe one type of psychological alteration that would plausibly qualify as a moral enhancement, (2) argue that we will, in the medium-term future, probably be (...)
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