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  1. Critique of the Power of Judgment.Hannah Ginsborg, Immanuel Kant, Paul Guyer & Eric Matthews - 2002 - Philosophical Review 111 (3):429.
    This new translation is an extremely welcome addition to the continuing Cambridge Edition of Kant’s works. English-speaking readers of the third Critique have long been hampered by the lack of an adequate translation of this important and difficult work. James Creed Meredith’s much-reprinted translation has charm and elegance, but it is often too loose to be useful for scholarly purposes. Moreover it does not include the first version of Kant’s introduction, the so-called “First Introduction,” which is now recognized as indispensable (...)
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  • Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Harvard University Press.
    By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Presenting a sustained critique of moral theory from Kant onwards, Williams reorients ethical theory towards ‘truth, truthfulness and the meaning of an individual life’. He explores and reflects upon the most difficult problems in contemporary philosophy (...)
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  • Kant's System of Nature and Freedom: Selected Essays.Paul Guyer - 2005 - Oxford University Press, Clarendon ;.
    The essays in this volume, including two published here for the first time, explore various aspects ofKant's conception of the system of nature, the system of ...
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  • Kant and the Experience of Freedom: Essays on Aesthetics and Morality.Paul Guyer - 1993 - Cambridge University Press.
    This collection of essays by one of the preeminent Kant scholars of our time transforms our understanding of both Kant's aesthetics and his ethics. Guyer shows that at the very core of Kant's aesthetic theory, disinterestedness of taste becomes an experience of freedom and thus an essential accompaniment to morality itself. At the same time he reveals how Kant's moral theory includes a distinctive place for the cultivation of both general moral sentiments and particular attachments on the basis of the (...)
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  • Ethics and the Limits of Philosophy.Bernard Williams - 1985 - London: Fontana.
    By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Presenting a sustained critique of moral theory from Kant onwards, Williams reorients ethical theory towards ‘truth, truthfulness and the meaning of an individual life’. He explores and reflects upon the most difficult problems in contemporary philosophy (...)
     
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  • Ethics and the Limits of Philosophy.Bernard Williams - 1986 - Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on the (...)
     
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  • Ethics and the Limits of Philosophy.Bernard Williams - 2006 - Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on the (...)
     
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  • Reason, Appropriateness and Hope: Sketch of a Kantian Account of a Finite Rationality.Philip Stratton-Lake - 1993 - International Journal of Philosophical Studies 1 (1):61 – 80.
  • Kant and the Experience of Freedom: Essays on Aesthetics and Morality.Robert Wicks - 1993 - Journal of Aesthetics and Art Criticism 53 (3):336-338.
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  • Kants Kritische Religionsphilosophie.Reiner Wimmer - 1990 - De Gruyter.
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  • Kant Über Die Symbolische Erkenntnis Gottes.Sebastian Maly - 2011 - De Gruyter.
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  • Moral Und Glück. Hoffnung Bei Kant Und Adorno.Tilo Wesche - 2012 - Deutsche Zeitschrift für Philosophie 60 (1):49-71.
    Kant and Adorno alike have assumed that hope plays a central role in the relation between ethics and happiness. After comparing some of their different interpretations of hope, this paper traces the philosophical account of the concept of hope which Kant and Adorno, however, agree on. They both see hope as essential for bridging the gulf between normativity and realities. Hope, they argue, features a weaker doxastic state than belief but a stronger one than wishful thinking. For Kant, the question, (...)
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  • Kant's Philosophy of Hope (American University Studies Series V, Philosophy).Curtis H. Peters - 1994 - Peter Lang Publishing.
  • Ethics and the Limits of Philosophy.Bernard Williams - 1987 - Behaviorism 15 (2):179-181.
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  • Gesammelte Schriften. Kant - 1912 - Revue Philosophique de la France Et de l'Etranger 73:105-106.
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  • On Paul Guyer’s Kant and the Experience of Freedom. [REVIEW]Karl Ameriks & Paul Guyer - 1995 - Philosophy and Phenomenological Research 55 (2):361.
  • Williams' False Dilemma: How to Give Categorically Binding Impartial Reasons to Real Agents.Deryck Beyleveld - 2013 - Journal of Moral Philosophy 10 (2):204-226.
    According to Bernard Williams, attempts to justify a categorically binding impartial principle fail because they can only establish categorically binding requirements on action by making them non-universalizable , and can only establish impartial requirements by rendering them inapplicable to real agents . But, an individual cannot be the particular agent the individual is without being an agent every bit as much as an individual cannot be an agent without being the particular agent that the individual is. On this basis, it (...)
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  • Korsgaard V. Gewirth on Universalization: Why Gewirthians Are Kantians and Kantians Ought to Be Gewirthians.Deryck Beyleveld - 2015 - Journal of Moral Philosophy 12 (5):573-597.
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  • Kant and the Experience of Freedom.Paul Guyer - 1995 - Philosophy and Phenomenological Research 55 (2):369-377.
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  • The Logic of Hope : Extensions of Kant's View of Religion.Sidney Axinn - 1994 - Rodopi.
    This book is a thorough study of the question posed by Kant, For what can a human being rationally hope? It offers a detailed commentary on Kant's seminal work, Religion Within the Limits of Reason Alone, as well as an original development of the logic of three of Kant's basic ideas: ambivalence, ignorance, and hope. Sophisticated analytic techniques, including symbolic logic, are applied to this conceptual matrix. The result is a striking case for the transformation of world society into a (...)
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  • Die Bedeutung von §§ 76, 77 der "Kritik der Urteilskraft" für die Entwicklung der nachkantischen Philosophie [Teil 1].Eckart Förster - 2002 - Zeitschrift für Philosophische Forschung 56 (2):169-190.
    In diesem zweiten Teil wird zuerst gezeigt, dass Hegel sich am Anfang seiner Jenaer Zeit genau wie Schelling am §76 der Kritik der Urteilskraft mit Kants Gedanken eines Urgrunds orientiert, in dem Sein und Denken, Subjektives und Objektives zusammenfallen. Nach Schellings Weggang 1803 kommt Hegel aber durch seinen Freund Schelver zunehmend mit Goethe in Kontakt, dessen Methodologie eines intuitiven Verstandes im Sinne von KdU §77 Schelver als neuberufener Botanikprofessor und Direktor des botanischen Gartens in die Praxis umzusetzen hat. Hegel übernimmt (...)
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  • Die Bedeutung von §§ 76, 77 der Kritik der Urteilskraft für die Entwicklung der nachkantischen Philosophie. [REVIEW]Eckart Förster - 2002 - Zeitschrift für Philosophische Forschung 56 (3):321-345.
    In diesem zweiten Teil wird zuerst gezeigt, dass Hegel sich am Anfang seiner Jenaer Zeit genau wie Schelling am §76 der Kritik der Urteilskraft mit Kants Gedanken eines Urgrunds orientiert, in dem Sein und Denken, Subjektives und Objektives zusammenfallen. Nach Schellings Weggang 1803 kommt Hegel aber durch seinen Freund Schelver zunehmend mit Goethe in Kontakt, dessen Methodologie eines intuitiven Verstandes im Sinne von KdU §77 Schelver als neuberufener Botanikprofessor und Direktor des botanischen Gartens in die Praxis umzusetzen hat. Hegel übernimmt (...)
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  • Der Hoffende Mensch: Anthropologie Und Ethik Menschlicher Sinnsuche.Ralf Lutz - 2012 - Francke.
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