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  1. Wogegen wandte sich Husserl 1891?: Ein Beitrag zur neueren Rezeption des Verhältnisses von Husserl und Frege.Deodáth Zuh - 2012 - Husserl Studies 28 (2):95-120.
    Eine vollständige Darstellung von Edmund Husserls Verhältnis zu Gottlob Frege steht noch aus, so dass es nicht verwundert, einige Missverständnisse, dieses Verhältnis betreffend, im Umlauf zu finden. Selbst scheinbar längst überwundene systematische Dogmen tauchen wieder auf, so z.B. die Auffassung, dass Husserl nicht nur entscheidend von Gottlob Frege beeinflusst wurde, sondern darüber hinaus auch seine schärfste Frege-Kritik 1891 zurückgenommen habe. Mein Beitrag enthält eine überwiegend historisch vorgehende Entgegnung auf solche fälschlich vertretenen Ansichten wie sie sich auch in dem neu erschienenen (...)
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  • Husserl on a Logic That Failed.Dallas Willard - 1980 - Philosophical Review 89 (1):46-64.
  • The Foundations of Alterity. Husserl on Referencing and Indicating.Diego D'Angelo - 2013 - Investigaciones Fenomenológicas 10:53.
  • Surrogates and Empty Intentions: Husserl’s “On the Logic of Signs” as the Blueprint for His First Logical Investigation.Thomas Byrne - 2017 - Husserl Studies 33 (3):211-227.
    This paper accomplishes two tasks. First, I examine in detail Edmund Husserl’s earliest philosophy of surrogates, as it is found in his 1890 “On the Logic of Signs ”. I analyze his psychological and logical investigations of surrogates, where the former is concerned with explaining how these signs function and the latter with how they do so reliably. His differentiation of surrogates on the basis of their genetic origins and degrees of necessity is discussed. Second, the historical importance of this (...)
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  • Husserl’s Early Semiotics and Number Signs: Philosophy of Arithmetic Through the Lens of “On the Logic of Signs ”.Thomas Byrne - 2017 - Journal of the British Society for Phenomenology 48 (4):287-303.
    This paper demonstrates that Edmund Husserl’s frequently overlooked 1890 manuscript, “On the Logic of Signs,” when closely investigated, reveals itself to be the hermeneutical touchstone for his seminal 1891 Philosophy of Arithmetic. As the former comprises Husserl’s earliest attempt to account for all of the different kinds of signitive experience, his conclusions there can be directly applied to the latter, which is focused on one particular type of sign; namely, number signs. Husserl’s 1890 descriptions of motivating and replacing signs will (...)
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  • Husserl’s Phenomenology.Dan Zahavi - 2002 - Stanford University Press.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
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  • How Do Categorial Representations Influence Everyday Intuition? On Husserl`s Early Attempt To Grasp The Horizontal Structure Of Consciousness.Deodath Zuh - 2008 - Studia Philosophica 1.
    Beginning with the book of Robert Sokolowski about Husserl’s concept of constitution the Philosophy of Arithmetic have been revisited as an important document of Husserl’s constitution-theory. It is not only an unripe sketch but a work that even formulates one of the most progressive thoughts of Husserl’s later philosophy. In my analysis this statement will also be true, if we concentrate on the second part of Husserl’s book and on the text that was meant to build the opening section of (...)
     
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