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  1. Political Liberalism.John Rawls - 1993 - Columbia University Press.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines--religious, philosophical, and moral--coexist within the (...)
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  • Religious Conviction in Liberal Politics.Christopher J. Eberle - 2002 - Cambridge University Press.
    What role should a citizen's religious convictions play in her political activities? Is she, for example, permitted to decide on the basis of her religious convictions to support laws that criminalize abortion or discourage homosexual relations? Christopher Eberle is deeply at odds with the dominant orthodoxy among political theorists about the relation of religion and politics. His argument is that a citizen may responsibly ground her political commitments on religious beliefs, even if her only reasons for her political commitments are (...)
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  • Religion in the Public Square: The Place of Religious Convictions in Political Debate.Robert Audi - 1996 - Rowman & Littlefield.
    Audi argues that citizens in a free democracy should distinguish religious and secular considerations and give them separate though related roles.
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  • A Letter Concerning Toleration.John Locke & James H. Tully (eds.) - 1963 - Hackett Publishing Company.
    John Locke's subtle and influential defense of religious toleration as argued in his seminal _Letter Concerning Toleration_ appears in this edition as introduced by one of our most distinguished political theorists and historians of political thought.
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  • Holy Terrors: Thinking About Religion After September 11.Bruce Lincoln - 2002 - University of Chicago Press.
    It is tempting to regard the perpetrators of the September 11th terrorist attacks as evil incarnate. But their motives, as Bruce Lincoln’s acclaimed Holy Terrors makes clear, were profoundly and intensely religious. Thus what we need after the events of 9/11, Lincoln argues, is greater clarity about what we take religion to be. Holy Terrors begins with a gripping dissection of the instruction manual given to each of the 9/11 hijackers. In their evocation of passages from the Quran, we learn (...)
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  • Religion, religions, religious.Jonathan Z. Smith - 1998 - In Mark C. Taylor (ed.), Critical Terms for Religious Studies. University of Chicago Press. pp. 269–284.
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  • Political Liberalism.J. Rawls - 1995 - Tijdschrift Voor Filosofie 57 (3):596-598.
     
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