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  1. Analyzing Oppression.Ann E. Cudd - 2006 - Oup Usa.
    Analyzing Oppression asks: why is oppression often sustained over many generations? The book explains how oppression coercively co-opts the oppressed to join their own oppression and argues that all persons have a moral responsibility to resist it. It finally explores the possibility of freedom in a world actively opposing oppression.
  • Autonomy and Adaptive Preferences.Ben Colburn - 2011 - Utilitas 23 (1):52-71.
    Adaptive preference formation is the unconscious altering of our preferences in light of the options we have available. Jon Elster has argued that this is bad because it undermines our autonomy. I agree, but think that Elster's explanation of why is lacking. So, I draw on a richer account of autonomy to give the following answer. Preferences formed through adaptation are characterized by covert influence (that is, explanations of which an agent herself is necessarily unaware), and covert influence undermines our (...)
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  • Adaptive Preference.H. E. Baber - 2007 - Social Theory and Practice 33 (1):105-126.
    I argue, first, that the deprived individuals whose predicaments Nussbaum cites as examples of "adaptive preference" do not in fact prefer the conditions of their lives to what we should regard as more desirable alternatives, indeed that we believe they are badly off precisely because they are not living the lives they would prefer to live if they had other options and were aware of them. Secondly, I argue that even where individuals in deprived circumstances acquire tastes for conditions that (...)
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  • Adaptive Preferences: Merging Political Accounts and Well-Being Accounts.Rosa Terlazzo - 2015 - Canadian Journal of Philosophy 45 (2):179-196.
    Accounts of adaptive preferences are of two kinds: well-being accounts fully theorized for their own sake and political accounts theorized to facilitate the political project of reducing oppression and marginalization. Given their practical role, the latter are often less fully theorized, and are therefore less robust to theoretical criticism. In this paper, I first draw on well-being accounts to identify the well-theorized elements that political accounts should want to adopt in order to strengthen their project and avoid common criticisms. Second, (...)
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  • Symposium on Amartya Sen's Philosophy: 5 Adaptive Preferences and Women's Options.Martha C. Nussbaum - 2001 - Economics and Philosophy 17 (1):67-88.
    Any defense of universal norms involves drawing distinctions among the many things people actually desire. If it is to have any content at all, it will say that some objects of desire are more central than others for political purposes, more indispensable to a human being's quality of life. Any wise such approach will go even further, holding that some existing preferences are actually bad bases for social policy. The list of Central Human Capabilities that forms the core of my (...)
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  • Sour Grapes: Studies in the Subversion of Rationality.Jon Elster - 1983 - Editions De La Maison des Sciences De L'Homme.
    Sour Grapes aims to subvert orthodox theories of rational choice through the study of forms of irrationality. Dr Elster begins with an analysis of the notation of rationality, to provide the background and terms for the subsequent discussions, which cover irrational behaviour, irrational desires and irrational belief. These essays continue and complement the arguments of Jon Elster's earlier book, Ulysses and the Sirens. That was published to wide acclaim, and Dr Elster shows the same versatility here in drawing on philosophy, (...)
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  • Development as Freedom : Contributions and Shortcomings of Amartya Sen's Development Philosophy for Feminist Economics.I. P. Van Staveren & D. R. Gasper - unknown
  • Adaptive Preferences and Women’s Empowerment.Serene J. Khader - 2011 - Oup Usa.
  • Paternalism and Our Rational Powers.Michael Cholbi - 2017 - Mind 126 (501):123-153.
    According to rational will views of paternalism, the wrongmaking feature of paternalism is that paternalists disregard or fail to respect the rational will of the paternalized, in effect substituting their own presumably superior judgments about what ends the paternalized ought to pursue or how they ought to pursue them. Here I defend a version of the rational will view appealing to three rational powers that constitute rational agency, which I call recognition, discrimination, and satisfaction. By appealing to these powers, my (...)
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  • Women and Human Development: The Capabilities Approach.J. Thompson - 2002 - Australasian Journal of Philosophy 80 (1):111 – 113.
    Book Information Women and Human Development: The Capabilities Approach. By Martha C. Nussbaum. Cambridge University Press. Cambridge/New York. 2000. Pp. xxi + 312.
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  • Rationality and Freedom.Amartya Sen - 2005 - Tijdschrift Voor Filosofie 67 (1):182-183.
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  • Practical Autonomy and Bioethics.James Stacey Taylor - 2009 - Routledge.
    This is the first volume in which an account of personal autonomy is developed that both captures the contours of this concept as it is used in social philosophy and bioethics, and is theoretically grounded in, and a part of, contemporary autonomy theory. James Stacey Taylor’s account is unique as it is explicitly a political one, recognizing that the attribution of autonomy to agents is dependent in part on their relationships with others and not merely upon their own mental states. (...)
     
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  • Adaptive Preferences and the Hellenistic Insight.Hugh Breakey - 2010 - Australian Journal of Professional and Applied Ethics 12 (1):29-39.
    Adaptive preferences are preferences formed in response to circumstances and opportunities – paradigmatically, they occur when we scale back our desires so they accord with what is probable or at least possible. While few commentators are willing to wholly reject the normative significance of such preferences, adaptive preferences have nevertheless attracted substantial criticism in recent political theory. The groundbreaking analysis of Jon Elster charged that such preferences are not autonomous, and several other commentators have since followed Elster’s lead. On a (...)
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  • Meaningful Work.Andrea Veltman - 2016 - Oxford University Press USA.
    This book develops the view that meaningful work is central in human flourishing. The author defends a pluralistic account of what makes work meaningful, arguing that work can be meaningful in virtue of developing capabilities, supporting virtues, providing a purpose, or integrating elements of a worker's life.
     
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  • Employee Surveillance and the Modern Workplace.Marko Pitesa - forthcoming - Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.
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