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  1. Doing without concepts.Edouard Machery - 2009 - New York: Oxford University Press.
    Over recent years, the psychology of concepts has been rejuvenated by new work on prototypes, inventive ideas on causal cognition, the development of neo-empiricist theories of concepts, and the inputs of the budding neuropsychology of concepts. But our empirical knowledge about concepts has yet to be organized in a coherent framework. -/- In Doing without Concepts, Edouard Machery argues that the dominant psychological theories of concepts fail to provide such a framework and that drastic conceptual changes are required to make (...)
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  • On the relevance of folk intuitions: A commentary on Talbot.Justin Sytsma & Edouard Machery - 2012 - Consciousness and Cognition 21 (2):654-660.
    In previous work, we presented evidence suggesting that ordinary people do not conceive of subjective experiences as having phenomenal qualities. We then argued that these findings undermine a common justification given for the reality of the hard problem of consciousness. In a thought-provoking article, Talbot has challenged our argument. In this article, we respond to his criticism.
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  • Sensations and brain processes.Jjc Smart - 1959 - Philosophical Review 68 (April):141-56.
  • The Myth of Pain.Valerie Gray Hardcastle - 1999 - MIT Press.
    or Browse over 3500 reviews in " by Valerie Hardcastle, Ph.D. " _Metapsychology_.
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  • Emotions as natural and normative kinds.Paul E. Griffiths - 2004 - Philosophy of Science 71 (5):901-911.
    In earlier work I have claimed that emotion and some emotions are not `natural kinds'. Here I clarify what I mean by `natural kind', suggest a new and more accurate term, and discuss the objection that emotion and emotions are not descriptive categories at all, but fundamentally normative categories.
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  • Why You Can’t Make a Computer that Feels Pain.Daniel C. Dennett - 1978 - Synthese 38 (3):415-449.
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  • Content and Consciousness.D. C. Dennett - 1969 - Journal of Philosophy 69 (18):604-604.
  • Content and Consciousness.Daniel C. Dennett - 1968 - New York: Routledge.
  • Brainstorms: Philosophical Essays on Mind and Psychology.Daniel C. Dennett (ed.) - 1978 - Cambridge, Massachusetts: Bradford Books.
    Intentional explanation and attributions of mentality -- International systems -- Reply to Arbib and Gunderson -- Brain writing and mind reading -- The nature of theory in psychology -- Skinner skinned -- Why the law of effect will not go away -- A cure for the common code? -- Artificial intelligence as philosophy and as psychology -- Objects of consciousness and the nature of experience -- Are dreams experiences? -- Toward a cognitive theory of consciousness -- Two approaches to mental (...)
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  • Realism, Anti-Foundationalism and the Enthusiasm for Natural Kinds.Richard Boyd - 1991 - Philosophical Studies 61 (1):127-148.
  • Sensations and Brain Processes.J. J. C. Smart - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
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  • Dennett’s Theory of the Folk Theory of Consciousness.Justin Sytsma - 2010 - Journal of Consciousness Studies 17 (3-4):107-130.
    It is not uncommon to find assumptions being made about folk psychology in the discussions of phenomenal consciousness in philosophy of mind. In this article I consider one example, focusing on what Dan Dennett says about the 'folk theory of consciousness'. I show that he holds that the folk believe that qualities like colours that we are acquainted with in ordinary perception are phenomenal qualities. Nonetheless, the shape of the folk theory is an empirical matter and in the absence of (...)
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  • Dennett’s Theory of the Folk Theory of Consciousness.Justin Sytsma - 2010 - Journal of Consciousness Studies 17 (3-4):3-4.
    It is not uncommon to find assumptions being made about folk psychology in the discussions of phenomenal consciousness in philosophy of mind. In this article I consider one example, focusing on what Dan Dennett says about the 'folk theory of consciousness'. I show that he holds that the folk believe that qualities like colours that we are acquainted with in ordinary perception are phenomenal qualities. Nonetheless, the shape of the folk theory is an empirical matter and in the absence of (...)
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