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  1. Daybreak: Thoughts on the Prejudices of Morality.Friedrich Nietzsche - 1881/1997 - Cambridge University Press.
    Daybreak marks the arrival of Nietzsche's 'mature' philosophy and is indispensable for an understanding of his critique of morality and 'revaluation of all values'. This volume presents the distinguished translation by R. J. Hollingdale, with a new introduction that argues for a dramatic change in Nietzsche's views from Human, All Too Human to Daybreak, and shows how this change, in turn, presages the main themes of Nietzsche's later and better-known works such as On the Genealogy of Morality. The main themes (...)
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  • Meditations on First Philosophy: With Selections From the Objections and Replies.René Descartes (ed.) - 1996 - Cambridge University Press.
    The Meditations, one of the key texts of Western philosophy, is the most widely studied of all Descartes' writings. This authoritative translation by John Cottingham, taken from the much acclaimed three-volume Cambridge edition of the Philosophical Writings of Descartes, is based upon the best available texts and presents Descartes' central metaphysical writings in clear, readable modern English. As well as the complete text of the Meditations, the reader will find a thematic abridgement of the Objections and Replies (which were originally (...)
     
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  • Personal Knowledge: Towards a Post-Critical Philosophy.Michael Polanyi - 1958 - University of Chicago Press.
    In this work the distinguished physical chemist and philosopher, Michael Polanyi, demonstrates that the scientist's personal participation in his knowledge, in both its discovery and its validation, is an indispensable part of science itself. Even in the exact sciences, "knowing" is an art, of which the skill of the knower, guided by his personal commitment and his passionate sense of increasing contact with reality, is a logically necessary part. In the biological and social sciences this becomes even more evident. The (...)
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  • Zen and the Brain: Toward an Understanding of Meditation and Consciousness.James H. Austin - 1998 - MIT Press.
    The book uses Zen Buddhism as the opening wedge for an extraordinarily wide-ranging exploration of consciousness.
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  • Identity and Difference.Martin Heidegger - 1969 - New York: Harper & Row.
    Identity and Difference consists of English translations and the original German versions of two little-known lectures given in 1957 by Martin Heidegger, "The Principle of Identity" and "The Onto-theo-logical Constitution of Metaphysics.
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  • What is Called Thinking?M. Heidegger - unknown
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  • Voices of Silence in Pedagogy: Art, Writing and Self-Encounter.Angelo Caranfa - 2006 - Philosophy of Education 40 (1):85-103.
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  • World in Fragments: Writings on Politics, Society, Psychoanalysis, and the Imagination.Cornelius Castoriadis - 1997 - Stanford University Press.
    This collection presents a broad and compelling overview of the most recent work by a world-renowned figure in contemporary thought. The book is in four parts: Koinonia, Polis, Psyche, Logos. The opening section begins with a general introduction to the author's views on being, time, creation, and the imaginary institution of society and continues with reflections on the role of the individual psyche in racist thinking and acting. The second part is a critique of those who now belittle and distort (...)
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  • Heidegger’s Hidden Sources. East Asian Influences on His Work.Reinhard May - 1996 - Routledge.
    While the enormous influence of Martin Heidegger's thought in Japan and China is well documented, the influence on him from East-Asian sources is much lesser known. This remarkable study shows that Heidegger drew some of the major themes of his philosophy--on occasion almost word for word--from German translations of Chinese Daoist and Zen Buddhist classics.
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  • Sprache / Language.Martin Heidegger - 1976 - Philosophy Today 20 (4):291.
  • On Technology and Evolution.Mario Radovan - 2007 - Synthesis Philosophica 22 (1):199-217.
    Evolution creates structures of increasing order and power; in this process the stronger prevail over the weaker and carry the evolution further. Technology is an artificial creation that often threatens life and evolution conceived of as natural phenomena; but technology also supports life and it works together with evolution. However, there are claims that technology will do much more than that, and bring about an entirely new epoch of evolution. Technology will replace the fragile biological carriers of evolution by a (...)
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  • Hegel and the Hermetic Tradition.Glenn Alexander Magee - 2001 - Cornell University Press.
    Glenn Alexander Magee's controversial book argues that Hegel was decisively influenced by the Hermetic tradition, a body of thought with roots in Greco-Roman ...
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  • The Mystical Element in Heidegger’s Thought.John D. Caputo - 1978 - Fordham University Press.
    'This book is a model of philosophical and Heideggerian scholarship.
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  • Metaphysics as Christology. An Odyssey of the Self From Kant and Hegel to Steiner.Jonael Schickler - 2007 - Ars Disputandi 7:1566-5399.
  • Only a God Can Save Us.Der Spiegel - 1976 - Philosophy Today 20 (4):267-284.
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  • Heidegger and Heraclitus on Spiritual Practice.Michael Zimmerman - 1983 - Philosophy Today 27 (2):87-103.
  • Making Children Gesture Brings Out Implicit Knowledge and Leads to Learning.Sara C. Broaders, Susan Wagner Cook, Zachary Mitchell & Susan Goldin-Meadow - 2007 - Journal of Experimental Psychology: General 136 (4):539-550.
  • Die Philosophie der Freiheit.Rudolf Steiner - 1895 - Philosophical Review 4 (5):573-574.
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  • Daybreak: Thoughts on the Prejudices of Morality.Friedrich Nietzsche, R. J. Hollingdale & Michael Tanner - 1984 - International Journal for Philosophy of Religion 15 (1):100-101.
     
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  • Voices of Silence in Pedagogy: Art, Writing and Self-Encounter.Angelo Caranfa - 2006 - Journal of Philosophy of Education 40 (1):85–103.
    This article draws on the conclusion of the Commission on the Humanities in The Humanities in American Life that the aim of a liberal arts education is to foster critical reasoning through the use of language or discourse. This paper maintains that the critical method is in itself insufficient to achieve its purpose. Its failure is in its exclusion of feeling and of silence from the thinking process. Hence, the ultimate object of my analysis is to correct and to complement (...)
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  • Thinking After Heidegger.David Wood - 2002 - Polity.
    In _Thinking After Heidegger_, David Wood takes up the challenge posed by Heidegger - that after the end of philosophy we need to learn to _think_. But what if we read Heidegger with the same respectful irreverence that he brought to reading the Greeks, Kant, Hegel, Husserl and the others? For Wood, it is Derrida's engagements with Heidegger that set the standard here – enacting a repetition through transformation and displacement. But Wood is not content to crown the new king. (...)
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  • Heidegger and the Path of Thinking.John Sallis (ed.) - 1970 - Pittsburgh: Duquesne University Press.
     
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  • Readiness Potentials Preceding Unrestricted Spontaneous Pre-Planned Voluntary Acts.B. Libet, E. Wright & C. Gleason - 1982 - Electroencephalography and Clinical Neurophysiology 54:322-325.
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  • The Mystical Sources of German Romantic Philosophy.Ernst Benz - 1983 - Pickwick Publications.
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