References in work:

Vrinda Dalmiya (forthcoming). A Case of Relational Autonomy in the Mahābhārata : The Story of Pūjanī.

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  1.  42
    Must Theorising About Adaptive Preferences Deny Women's Agency?Serene J. Khader - 2012 - Journal of Applied Philosophy 29 (4):302-317.
    Critics argue that adaptive preference theorists misrepresent oppressed people's reasons for perpetuating their oppression. According to critics, AP theorists assume that people who adapt their preferences to unjust conditions lack the psychic capacities that would allow them to develop their own normative perspectives and/or form appropriate values. The misrepresentation is morally problematic, because it promotes unjustified paternalism and perpetuates colonial stereotypes of third‐world women. I argue that we can imagine a conception of AP that is consistent with acknowledging agency in (...)
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  2. Personal Autonomy and Society.Marina A. L. Oshana - 1998 - Journal of Social Philosophy 29 (1):81-102.
  3.  16
    Moral Prejudices: Essays on Ethics.Amelie Oksenberg Rorty & Annette C. Baier - 1995 - Philosophical Review 104 (4):608.
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