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  1. Love as a Moral Emotion.J. David Velleman - 1999 - Ethics 109 (2):338-374.
  • Reasons and Persons.Derek Parfit - 1984 - Philosophy and Phenomenological Research 47 (2):311-327.
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  • Aristotle’s Conception of Τò Καλόυ.Kelly Rogers - 1993 - Ancient Philosophy 13 (2):355-371.
  • The Moral Problem.Michael Smith - 1994 - Ethical Theory and Moral Practice 1 (1):125-126.
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  • A Theory of the Good and the Right.Richard B. Brandt - 1979 - Philosophical Studies 42 (1):119-139.
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  • Reason, Moral Virtue, and Moral Value'.John Cooper - 1996 - In Michael Frede & Gisela Striker (eds.), Rationality in Greek Thought. Oxford University Press. pp. 81--114.
     
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  • Virtue as Loving the Good.Thomas Hurka - 1992 - Social Philosophy and Policy 9 (2):149.
    In a chapter of The Methods of Ethics entitled “Ultimate Good”, Henry Sidgwick defends hedonism, the theory that pleasure and only pleasure is intrinsically good, that is, good in itself and apart from its consequences. First, however, he argues against the theory that virtue is intrinsically good. Sidgwick considers both a strong version of this theory — that virtue is the only intrinsic good — and a weaker version — that it is one intrinsic good among others. He tries to (...)
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  • Beyond Self and Other.Kelly Rogers - 1997 - Social Philosophy and Policy 14 (1):1.
    Today there is a tendency to do ethics on the basis of what I should like to call the “self-other model.” On this view, an action has no moral worth unless it benefits others–and not even then, unless it is motivated by altruism rather than selfishness. This radical rift between self-interest and virtue traces back at least to Philo of Alexandria, according to whom, “lovers of self, when they have stripped and prepared for conflict with those who value virtue, keep (...)
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  • Two Kinds of Respect.Stephen Darwall - 1977 - Ethics 88 (1):36-49.
    S. 39: "My project in this paper is to develop the initial distinction which I have drawn between recognition and appraisal respect into a more detailed and specific account of each. These accounts will not merely be of intrinsic interest. Ultimately I will use them to illuminate the puzzles with which this paper began and to understand the idea of self-respect." 42 " Thus, insofar as respect within such a pursuit will depend on an appraisal of the participant from the (...)
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  • `Good' and `Good For'.Thomas Hurka - 1987 - Mind 96 (381):71-73.
  • Empathy, Sympathy, Care.Stephen Darwall - 1998 - Philosophical Studies 89 (2-3):261–282.
    In what follows, I wish to discuss empathy and sympathy’s relevance to ethics, taking recent findings into account. In particular, I want to consider sympathy’s relation to the idea of a person’s good or well-being. It is obvious and uncontroversial that sympathetic concern for a person involves some concern for her good and some desire to promote it. What I want to suggest is that the concept of a person’s good or well-being is one we have because we are capable (...)
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  • Self-Respect: Moral, Emotional, Political.Robin S. Dillon - 1997 - Ethics 107 (2):226-249.
  • Expressivism, Morality, and the Emotions.Justin D'Arms & Daniel Jacobson - 1994 - Ethics 104 (4):739-763.
  • Reason and Human Good in Aristotle.John M. Cooper - 1978 - Philosophical Quarterly 28 (110):75-77.
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  • Moral Realism.Peter Railton - 1986 - Philosophical Review 95 (2):163-207.
    The question of moral realismwhether our ethical beliefs rest on some objective foundationis one that mattered as much to Aristotle as it does to us today, and his writings on this topic continue to provide inspiration for the contemporary debate. This volume of essays expands the fruitful conversation among scholars of ancient philosophy and contemporary ethical theorists on this question and related issues such as the virtues, justice, and Aristotles theory of tragedy.The distinguished contributors to this volume enrich and clarify (...)
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  • Well-Being: Its Meaning, Measurement and Moral Importance.James Griffin & Richard Warner - 1989 - Ethics 99 (3):625-636.
     
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  • Identity, Character, and Morality: Essays in Moral Psychology.Owen Flanagan - 1996 - Ethics 106 (2):451-452.
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