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  1. The Minor Works of Xenophon.H. Richards - 1896 - The Classical Review 10 (6):292-295.
  • Self-Love in Aristotle.Julia Annas - 1988 - Southern Journal of Philosophy 27 (S1):1-18.
  • Comments on Julia Annas' “Self-Love in Aristotle”.Richard Kraut - 1989 - Southern Journal of Philosophy 27 (S1):19-23.
  • Plato’s Lysis.Francisco J. Gonzalez - 1995 - Ancient Philosophy 15 (1):69 - 90.
  • Plato’s Lysis.Francisco J. Gonzalez - 1995 - Ancient Philosophy 15 (1):69-90.
  • The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.Martha Craven Nussbaum - 1986 - Cambridge University Press.
    This book is a study of ancient views about 'moral luck'. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a person's control, and asks how this affects our appraisal of persons and their lives. The Greeks made a profound contribution to these questions, yet neither the problems nor the Greek views of them have received the attention they deserve. This book thus recovers a central dimension of Greek (...)
  • Love and Friendship.Allan BLOOM - 1993
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  • Friendship and the Moral Life.Paul J. WADELL - 1989 - University of Notre Dame Press.
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  • Aristotelian Friendship: Self-Love and Moral Rivalry.Anne Marie Dziob - 1993 - Review of Metaphysics 46 (4):781 - 801.
    IN THE FIRST SEVERAL PARAGRAPHS of Nicomachean Ethics 9.8, Aristotle asks "whether a man should love himself most", and asserts that "men say that one ought to love best one's best friend". Yet earlier Aristotle describes loving as more essential to friendship than being loved; furthermore, he emphasizes that a man wishes well to his friend for his friend's sake, not as a means to his own happiness. Note also Aristotle's continued emphasis upon man as a political animal. In the (...)
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  • The Aristotelian Ethics: A Study of the Relationship Between the Eudemian and Nicomachean Ethics of Aristotle.Anthony Kenny - 1978 - Clarendon Press.
    A study of the relationship between the Eudemian and Nichomachean Ethics of Aristotle.
  • Friendship in Plato's "Lysis".James Haden - 1983 - Review of Metaphysics 37 (2):327 - 356.
    PHILOSOPHY has always made use of its past. In doing so, it resembles literature more than it does the natural sciences, which generally regard the scientific concepts and systems of history as superseded, useless hulks drifting in the wake of empirical and conceptual progress. Literature, on the contrary, cherishes the monumental achievements of previous ages; they retain value and importance, and can be turned to for interest and for inspiration again and again. Philosophy has sometimes claimed to take a radical (...)
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  • Xenophon the Athenian: The Problem of the Individual and the Society of the Polis. [REVIEW]S. Usher & W. E. Higgins - 1977 - Journal of Hellenic Studies 99:175-176.
    This book is a fresh study of the fourth century B.C. Greek adventurer, writer, and student of Socrates, Xenophon. An innovating author of many guises, an important source for the history of his time, a wit and a philosopher, he no longer enjoys the reputation he once did. Suggesting that such a radical de-valuation is more a reflection on nineteenth- and twentieth-century attitudes and scholarship than on the worth of Xenophon, the author in this book attempts to reassert Xenophon’s rightful (...)
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  • Plutarch.F. H. Sandbach & D. A. Russell - 1973 - Journal of Hellenic Studies 94:199-200.
  • Eros and Psyche: Studies in Plato, Plotinus, and Origen.John M. Rist - 1964 - University of Toronto Press.
  • Love: Plato, the Bible, and Freud.Douglas N. Morgan - 1964 - Englewood Cliffs, N.J., Prentice-Hall.
  • Aristophanes' Speech in Plato's Symposium.K. J. Dover - 1966 - Journal of Hellenic Studies 86:41-50.
  • Friendship, Flattery and Frankness of Speech. Studies on Friendship in the New Testament World. [REVIEW]J. G. F. Powell & J. T. Fitzgerald - 1998 - Journal of Hellenic Studies 118:223-224.
  • Private Morality in Greece and Rome: Some Historical Aspects.K. J. Dover & W. den Boer - 1982 - Journal of Hellenic Studies 102:260-261.
  • Greek Homosexuality.John Boardman & K. J. Dover - 1980 - Journal of Hellenic Studies 100:244-245.
  • Plutarch's Lives.C. B. R. Pelling & A. Wardman - 1976 - Journal of Hellenic Studies 96:189-190.
  • Εὺ́νοια: Aristotle on the Beginning of Friendship.Peter Hadreas - 1995 - Ancient Philosophy 15 (2):393.
  • I. Eros and the Female in Greek Political Thought: An Interpretation of Plato's Symposium.Arlene W. Saxonhouse - 1984 - Political Theory 12 (1):5-27.
    They do not understand that being brought apart is carried back together with itself; it is a back-stretching harmony as of the bow and the lyre.Herakleitus, Frag. 51“Tell me, you, the heir of the argument,” I said, “what was it Simonides said about justice that you assert he said correctly?”“That it is just to give to each what is owed,” he said. “In saying this he said a fine thing, at least in my opinion.”Plato, Republic 331e (Bloom translation).
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  • "Supposing Truth Were a Woman...": Plato's Subversion of Masculine Discourse.Wendy Brown - 1988 - Political Theory 16 (4):594-616.
  • ‘Friendship’ and ‘Self-Sufficiency’ in Homer and Aristotle.A. W. H. Adkins - 1963 - Classical Quarterly 13 (01):30-.
    This article falls into two parts: the first is an analysis, in the light of my earlier discussions of and of the Homeric usage of and the second, an attempt to show that, as in the case of the effects of Homeric usage persist to a considerable degree in the moral philosophy of Aristotle. In the earlier discussions I have argued that the higher value placed upon the competitive in Greek entails that co-operative relationships, even when valued and necessary, take (...)
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  • After Virtue: A Study in Moral Theory.Alasdair C. MacIntyre - 1983 - University of Notre Dame Press.
  • Thomism and Aristotelianism.Harry V. Jaffa - 1952 - University of Chicago Press.
  • And in Plato.Drew A. Hyland - 1968 - Phronesis 13 (1):32-46.
  • Aristotle's Analysis of Friendship: Function and Analogy, Resemblance, and Focal Meaning.W. W. Fortenbaugh - 1975 - Phronesis 20 (1):51-62.
  • Aristotle's Account of Friendship in the Nicomachean Ethics.A. D. M. Walker - 1979 - Phronesis 24 (2):180-196.
  • Loving Persons Platonically.A. W. Price - 1981 - Phronesis 26 (1):25 - 34.
  • Socratic Eros and Platonic Dialectic.Jerry Stannard - 1959 - Phronesis 4 (2):120-134.
  • Friendship and the Comparison of Goods.Michael Pakaluk - 1992 - Phronesis 37 (1):111-130.
  • Socrates and Plato.Daniel Graham - 1992 - Phronesis 37 (2):141-165.
  • Aristotle on Loving Another for His Own Sake.Kelly Rogers - 1994 - Phronesis 39 (3):291-302.
  • The Lysis on Loving One's Own.David K. Glidden - 1981 - Classical Quarterly 31 (01):39-.
    Cicero, Lucullus 38: ‘…non potest animal ullum non adpetere id quod accommodatum ad naturam adpareat …’ From earliest childhood every man wants to possess something. One man collects horses. Another wants gold. Socrates has a passion for companions. He would rather have a good friend than a quail or a rooster. In this way, Socrates begins his interrogation of Menexenus. He then congratulates Menexenus and Lysis for each having what he himself still does not possess. How is it that one (...)
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  • Eros, Agape, and Philia: Readings in the Philosophy of Love.Alan Soble (ed.) - 1989 - Paragon House.
  • Greek Friendship.David Konstan - 1996 - American Journal of Philology 117 (1):71-94.
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  • Aristotle on Friendship and the Shared Life.Nancy Sherman - 1987 - Philosophy and Phenomenological Research 47 (4):589-613.
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  • Aristotle and Altruism.Charles H. Kahn - 1981 - Mind 90 (357):20-40.
  • Essays in Ancient Greek Philosophy.John Peter Anton, George L. Kustas & Anthony Preus (eds.) - 1971 - State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  • Plato's Theory of Eros in the Symposisum: Abstract.Gerasimos Santas - 1979 - Noûs 13 (1):67-75.
  • Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech.Luce Irigaray & Eleanor H. Kuykendall - 1988 - Hypatia 3 (3):32-44.
    "Sorcerer Love" is the name that Luce Irigaray gives to the demonic function of love as presented in Plato's Symposium. She argues that Socrates there attributes two incompatible positions to Diotima, who in any case is not present at the banquet. The first is that love is a mid-point or intermediary between lovers which also teaches immortality. The second is that love is a means to the end and duty of procreation, and thus is a mere means to immortality through (...)
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  • The Philosopher and the Female in the Political Thought of Plato.Arlene W. Saxonhouse - 1976 - Political Theory 4 (2):195-212.
  • Egoism, Love, and Political Office in Plato.Richard Kraut - 1973 - Philosophical Review 82 (3):330-344.
  • The Importance of Love in Aristotle's Ethics.Richard Kraut - 1975 - Philosophy Research Archives 1:300-322.
    My aim is to show how Aristotle's theory of friendship supports his thesis that happiness requires virtuous activity. Ethical behavior is valuable, according to the Nicomachean Ethics, not solely because it uses reason, but also because it is the expression of a loving attitude towards other persons. By emphasizing this aspect of virtuous activity, I defend Aristotle against the charge that his high estimation for pure intellectual activity commits him to an unethical doctrine. I also argue that his theory of (...)
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  • Aristotle on the Good of Friendship.Ferdinand Schoeman - 1985 - Australasian Journal of Philosophy 63 (3):269 – 282.
  • Other Selves: Philosophers on Friendship.Michael Pakaluk (ed.) - 1991 - Hackett Publishing Company.
    "Friendship, that pervasive, everyday, and subtle matter of our most intimate personal life, has rarely been accorded its due. Michael Pakaluk has retrieved the thoughts of our greatest thinkers on the subject and collected them into a handsome and handy volume.... A splendid book!" --M. M. Wartofsky, Distinguished Professor of Philosophy, Baruch College, City University of New York.
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  • Love and Friendship in Plato and Aristotle.A. W. Price - 1989 - Oxford University Press.
    This book explores for the first time an idea common to both Plato and Aristotle: although people are separate, their lives need not be; one person's life may overflow into another's, so that helping someone else is a way of serving oneself. Price considers how this idea unites the philosophers' treatments of love and friendship (which are otherwise very different), and demonstrates that this view of love and friendship, applied not only to personal relationships, but also to the household and (...)
  • Friendship and the Good in Aristotle.John M. Cooper - 1977 - Philosophical Review 86 (3):290-315.
  • Xenophon's Socrates.Leo Strauss - 1974 - Philosophical Review 83 (3):409-413.