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  1. The Myth of Sisyphus.Albert Camus - 1957 - Philosophical Review 66 (1):104-107.
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  • Against Egalitarianism.Benj Hellie - 2013 - Analysis 73 (2):304-320.
    ‘Egalitarian' views of consciousness treat my stream of consciousness and yours as on a par ontologically. A range of worries about Chalmers's philosophical system are traced to a background presupposition of egalitarianism: Chalmers is apparently committed to ‘soul pellets'; the ‘phenomenal properties' at the core of the system are obscure; a ‘vertiginous question' about my identity is raised but not adequately answered; the theory of phenomenal concepts conflicts with the ‘transparency of experience'; the epistemology of other minds verges very close (...)
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  • Direct Perception in the Intersubjective Context.Shaun Gallagher - 2008 - Consciousness and Cognition 17 (2):535-543.
    This paper, in opposition to the standard theories of social cognition found in psychology and cognitive science, defends the idea that direct perception plays an important role in social cognition. The two dominant theories, theory theory and simulation theory , both posit something more than a perceptual element as necessary for our ability to understand others, i.e., to “mindread” or “mentalize.” In contrast, certain phenomenological approaches depend heavily on the concept of perception and the idea that we have a direct (...)
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  • Other Minds and Perceived Identity.Anil Gomes - 2009 - Dialectica 63 (2):219-230.
    Quassim Cassam has recently defended a perceptual model of knowledge of other minds: one on which we can see and thereby know that another thinks and feels. In the course of defending this model, he addresses issues about our ability to think about other minds. I argue that his solution to this 'conceptual problem' does not work. A solution to the conceptual problem is necessary if we wish to explain knowledge of other minds.
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  • Subjectivism and the Mental.Giovanni Merlo - 2016 - Dialectica 70 (3):311-342.
    This paper defends the view that one's own mental states are metaphysically privileged vis-à-vis the mental states of others, even if only subjectively so. This is an instance of a more general view called Subjectivism, according to which reality is only subjectively the way it is. After characterizing Subjectivism in analogy to two relatively familiar views in the metaphysics of modality and time, I compare the Subjectivist View of the Mental with Egocentric Presentism, a version of Subjectivism recently advocated by (...)
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  • Le Temps Et L'Autre.Emmanuel Lévinas - 1991 - Presses Universitaires de France - PUF.
    Reproduit quatre conférences faites en 1946 et 1947 sous ce titre au Collège de philosophie, et interroge la notion de temps comme limitation même de l'être fini ou comme relation de l'être fini à Dieu (Electre).
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  • Otherness in the Pratyabhijñā Philosophy.Isabelle Ratié - 2007 - Journal of Indian Philosophy 35 (4):313-370.
    Idealism is the core of the Pratyabhijñã philosophy: the main goal of Utpaladeva (fl. c. 925–950 AD) and of his commentator Abhinavagupta (fl. c. 975–1025 AD) is to establish that nothing exists outside of consciousness. In the course of their demonstration, these Śaiva philosophers endeavour to distinguish their idealism from that of a rival system, the Buddhist Vijñānavāda. This article aims at examining the concept of otherness (paratva) as it is presented in the Pratyabhijñā philosophy in contrast with that of (...)
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  • Latin American Philosophy.Alexander V. Stehn - 2014 - Internet Encyclopedia of Philosophy.
    This encyclopedia article outlines the history of Latin American philosophy: the thinking of its indigenous peoples, the debates over conquest and colonization, the arguments for national independence in the eighteenth century, the challenges of nation-building and modernization in the nineteenth century, the concerns over various forms of development in the twentieth century, and the diverse interests in Latin American philosophy during the opening decades of the twenty-first century. Rather than attempt to provide an exhaustive and impossibly long list of scholars’ (...)
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  • Śiva and the Ubiquity of Consciousness: The Spaciousness of an Artful Yogi. [REVIEW]Harvey P. Alper - 1979 - Journal of Indian Philosophy 7 (4):345-407.
  • On Myself, and Other, Less Important Subjects.Caspar Hare - 2009 - Princeton University Press.
    Caspar Hare makes an original and compelling case for "egocentric presentism," a view about the nature of first-person experience, about what happens when we see things from our own particular point of view. A natural thought about our first-person experience is that "all and only the things of which I am aware are present to me." Hare, however, goes one step further and claims, counterintuitively, that the thought should instead be that "all and only the things of which I am (...)
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  • Why Liberalism Failed.Patrick J. Deneen - 2018 - Yale University Press.
    _"One of the most important political books of 2018."—Rod Dreher, ___American Conservative__ Of the three dominant ideologies of the twentieth century—fascism, communism, and liberalism—only the last remains. This has created a peculiar situation in which liberalism’s proponents tend to forget that it _is _an ideology and not the natural end-state of human political evolution. As Patrick Deneen argues in this provocative book, liberalism is built on a foundation of contradictions: it trumpets equal rights while fostering incomparable material inequality; its legitimacy (...)
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  • Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics.Ivan Jaksic (ed.) - 2015 - Cambridge University Press.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their dialogue (...)
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  • The Epistemology of Resistance.José Medina - 2012 - Oxford University Press.
  • Debates.Carlos Pereda - 1987
  • Sein Und Zeit.Martin Heidegger (ed.) - 1927 - M. Niemeyer.
    Band 2 der Gesamtausgabe enthalt den Text der Einzelausgabe (1927) von "Sein und Zeit" mit einigen Druckfehler-Korrekturen und kleinen Textverdeutlichungen sowie Randbemerkungen aus Heideggers Handexemplar der zweiten Auflage 1929, dem sogenannten "Huttenexemplar". Die mit Kleinbuchstaben seitenweise gezahlten Randbemerkungen sind im Fussnotenapparat abgedruckt. Sie erstrecken sich zeitlich von 1929 bis in die letzten Lebensjahre. Die Fortsetzung von "Sein und Zeit", die Antwort auf die Seinsfrage selbst unter dem Titel "Zeit und Sein", wurde von Heidegger im Sommersemester 1927 in einem zweiten Anlauf (...)
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  • Phénoménologie de la Perception.Maurice Merleau-Ponty - 1945 - Gallimard.
  • Los Grandes Momentos Del Indigenismo En Mexico.Luis Villoro - 1950 - La Casa Chata.
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  • A Companion to Latin American Philosophy.Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.) - 2009 - Wiley-Blackwell.
    This comprehensive collection of original essays written by aninternational group of scholars addresses the central themes inLatin American philosophy. Represents the most comprehensive survey of historical andcontemporary Latin American philosophy available today Comprises a specially commissioned collection of essays, manyof them written by Latin American authors Examines the history of Latin American philosophy and itscurrent issues, traces the development of the discipline, andoffers biographical sketches of key Latin American thinkers Showcases the diversity of approaches, issues, and styles thatcharacterize the field.
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  • Other Minds.Anita Avramides - 2009 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
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  • Berkeley's Philosophical Writings.George Berkeley & D. M. Armstrong - 1965 - New York: Collier Books.
  • An Examination of Sir William Hamilton’s Philosophy.John Skorupski, John Stuart Mill, Alan Ryan & J. M. Robson - 1865/1996 - Philosophical Quarterly 32 (127):171.
  • Emotions and the Problem of Other Minds.Hanna Pickard - 2003 - In A. Hatimoysis (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press. pp. 87-103.
    The problem of other minds is a collection of problems centering upon the extent to which our belief in other minds or other's minds can be justified. Swedish psychologist, Gunnar Borg has developed a principle called "the range principle" which helps fill out our "knowledge" of other minds. Borg developed this principle partly in response to the skeptical challenge of Harvard psychophysicist S S Stevens. Stevens claimed that the intersubjective comparison of experience was scientifically impossible. Borg postulates that the range (...)
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  • Identity and Latin American Philosophy.Jorge Gracia - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  • The Glance of the Eye: Heidegger, Aristotle, and the Ends of Theory.William McNeill - 1999 - State University of New York Press.
    Argues that Heidegger's early reading of Aristotle provides him with a critical resource for addressing the problematic domination of theoretical knowledge in Western civilization.
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  • On the Value of Philosophy: The Latin American Case.Manuel Vargas - 2010 - Comparative Philosophy 1 (1):33-52.
    There is very little study of Latin American Philosophy in the English-speaking philosophical world. This can sometimes lead to the impression that there is nothing of philosophical worth in Latin American philosophy or its history. The present article offers some reasons for thinking that this impression is mistaken, and indeed, that we ought to have more study of Latin American philosophy than currently exists in the English-speaking philosophical world. In particular, the article argues for three things: (1) an account of (...)
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  • Other Minds?Anita Avramides - 2002 - Think 1 (2):61-68.
    One of the most intriguing of philosophical puzzles concerns other minds. How do you know there are any? Yes, you're surrounded by living organisms that look and behave much as you do. They even say they have minds. But do they? Perhaps other humans are mindless zombies: like you on the outside, but lacking any inner conscious life, including emotions, thoughts, experiences and even pain. What grounds do you possess for supposing that other humans aren't zombies? Perhaps less than you (...)
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  • Social Understanding Through Direct Perception? Yes, by Interacting.Hanne De Jaegher - 2009 - Consciousness and Cognition 18 (2):535-542.
    This paper comments on Gallagher’s recently published direct perception proposal about social cognition [Gallagher, S.. Direct perception in the intersubjective context. Consciousness and Cognition, 17, 535–543]. I show that direct perception is in danger of being appropriated by the very cognitivist accounts criticised by Gallagher. Then I argue that the experiential directness of perception in social situations can be understood only in the context of the role of the interaction process in social cognition. I elaborate on the role of social (...)
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  • Phenomenologie de la Perception.Aron Gurwitsch - 1950 - Philosophy and Phenomenological Research 10 (3):442-445.
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  • Avicenna and Essentialism.Nader El-Bizri - 2001 - Review of Metaphysics 54 (4):753 - 778.
    THE DISTINCTION BETWEEN ESSENCE AND EXISTENCE has been taken to be central to Avicenna’s metaphysics and ontology of being. Due to the influence that this distinction had on Thomism, and to a lesser extent on Maimonides’s work, some Medievalists and Orientalists took Avicenna’s distinction between essence and existence to be characterized by essentialism. A.-M. Goichon’s books Léxique de la Langue Philosophique d’Ibn Sina, Vocabulaires Comparés d’Aristote et d’Ibn Sina, and La Philosophie d’Avicenne et son Influence en Europe all offer a (...)
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  • Seeing and hearing emotions.Moreland Perkins - 1966 - Analysis 26 (6):193.
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  • Sein und Zeit.Martin Heidegger - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
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  • Unity and Contradiction: Some Arguments in Utpaladeva and Abhinavagupta for the Evidence of the Self as Śiva.Bruno M. J. Nagel - 1995 - Philosophy East and West 45 (4):501-525.
    Arguments by Utpaladeva and Abhinavagupta for evidence of a Self that is one and the same as the Great Lord Śiva are interpreted. The views of these authors are clarified and the contradictory relationship between the limited individual subject and the recognition of the true Self is shown. With the help of Utpaladeva's distinction between "seeing" and "noticing," a further interpretation is attempted. Some remarks are made concerning practical meditation and the theoretical presuppositions of this way of thinking in order (...)
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  • Seeing and Hearing Emotions.Moreland Perkins - 1966 - Analysis 26 (June):193-197.
  • Other Minds.Alec Hyslop - 2008 - Stanford Encyclopedia of Philosophy.
    Alec Hyslop defends a (modified) version of the traditional analogical inference to other minds and rejects alternatives, but only after subjecting each of...
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  • Perception and Other Minds.Fred I. Dretske - 1973 - Noûs 7 (1):34-44.
    We ordinarily speak of being able to see that there are people on the bus, Students in the class, And children playing in the street. If human beings are understood to be conscious entities, Then one of our ways of knowing that there are other conscious entities in the world besides ourselves is by seeing that there are. We also speak of seeing that he is angry, She is depressed, And so on. It is argued that this is, Indeed, One (...)
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  • L'Être et le Néant : essai d'ontologie phénoménologique.J. P. Sartre - 1942 - Revue Philosophique de la France Et de l'Etranger 133 (10):177-179.
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  • Emotion and Other Minds.Bill Brewer - 2002 - In Understanding Emotions: Mind and Morals. Brookfield: Ashgate.
    What is the relation between emotional experience and its behavioural expression? As very preliminary clarification, I mean by ‘emotional experience’ such things as the subjective feeling of being afraid of something, or of being angry at someone. On the side of behavioural expression, I focus on such things as cowering in fear, or shaking a fist or thumping the table in anger. Very crudely, this is behaviour intermediate between the bodily changes which just happen in emotional arousal, such as sweating (...)
     
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  • Latin American Philosophy.Jorge Gracia - forthcoming - Stanford Encyclopedia of Philosophy.
  • The Phenomenological Quest Between Avicenna and Heidegger.Nader El-Bizri - 2000 - State University of New York Press.
    Examines Avicenna’s phenomenological considerations of the question of being.
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  • Identity, a Latin-American Philosophical Problem.Leopoldo Zea - 1988 - Philosophical Forum 20 (1-2):33-42.
     
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