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  1. The Philosophy of History in the "Later" Nishida: A Philosophic Turn.Woo-Sung Huh - 1990 - Philosophy East and West 40 (3):343-374.
  • Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
  • Nishida and the Historical World: An Examination of Active Intuition, the Body, and Time.Elizabeth McManaman Grosz - 2014 - Comparative and Continental Philosophy 6 (2):143-157.
    This article will examine the phase of Nishida’s thought in which he turns to the historical world and present the benefits of this turn to his overall philosophical project. In “The Philosophy of History in the ‘Later’ Nishida,” Woo-Sung Huh claims that Nishida Kitaro’s attempt to integrate history into his earlier writings on self-consciousness is a “wrong turn.” I will demonstrate how Huh’s criticism of Nishida’s writings on history stems from Huh’s own ontological assumption that consciousness and the historical world (...)
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  • An Inquiry Into the Good.Kitaro Nishida - 1992 - Yale University Press.
    _An Inquiry into the Good_ represented the foundation of Nishida’s philosophy—reflecting both his deep study of Zen Buddhism and his thorough analysis of Western philosophy—and established its author as the foremost Japanese philosopher of this century. In this important new translation, two scholars—one Japanese and one American—have worked together to present a lucid and accurate rendition of Nishida’s ideas. "The translators do an admirable job of adhering to the cadence of the original while avoiding unidiomatic, verbatim constructions."—John C. Maraldo, _Philosophy (...)
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  • Nishida Kitaro Zenshu.Kitaro Nishida - 1965 - Iwanami Shoten.
  • Fundamental Problems of Philosophy.Kitarō Nishida - 1970 - Tokyo, Sophia University.
     
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  • Hallucinating the End of History: Nishida, Zen, and the Psychedelic Eschaton.Eric Cunningham - 2007 - Academica Press.
    The problem of Nishida Kitaro's historical philosophy and an introduction to the psychedelic paradigm -- The Zen nexus between Nishida Kitaro and modern psychedelic experience -- Experience and the self: the early phase of Nishida's thought (1911-1931) -- Nishida Kitaro's historical world (1931-1945) -- A psychedelic paradigm of history -- Hallucinating the end of history: reflections on myth, the eschaton and the problem of overcoming modernity.
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  • Nishida Kitarō.John Maraldo - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  • Nishida Kitarō.John Maraldo - unknown
    Nishida Kitarō was the most significant and influential Japanese philosopher of the twentieth century. His work is pathbreaking in several respects: it established in Japan the creative discipline of philosophy as practiced in Europe and the Americas; it enriched that discipline by infusing Anglo European philosophy with Asian sources of thought; it provided a new basis for philosophical treatments of East Asian Buddhist thought; and it produced novel theories of self and world with rich implications for contemporary philosophizing. Nishida's work (...)
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  • The World as Identity of Absolute Contradiction.Kitarō Nishida - 1998 - In David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (eds.), Sourcebook for Modern Japanese Philosophy: Selected Documents. Greenwood Press. pp. 54--72.
  • The Historical Body.Kitarō Nishida - 1998 - In David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (eds.), Sourcebook for Modern Japanese Philosophy: Selected Documents. Greenwood Press. pp. 37--53.
  • An Inquiry Into the Good.Kitaro Nishida, Masao Abe & Christopher Ives - 1993 - International Journal for Philosophy of Religion 34 (2):121-123.
     
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  • Nishida Kitaró.Nishitani Keiji, Yamamoto Seisaku, J. Heisig & D. Clarke - 1993 - Tijdschrift Voor Filosofie 55 (1):164-165.
     
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