Switch to: Citations

Add references

You must login to add references.
  1. I and Thou.James A. Moran - 1972 - New Scholasticism 46 (2):268-270.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Philosophy of Religion: A Critical Introduction.Beverley Clack - 2008 - Polity Press.
    This new edition of The Philosophy of Religion will continue to be essential reading for all students and practitioners of the subject.
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Why a Believer Could Believe That God Answers Prayers.W. Paul Franks - 2009 - Sophia 48 (3):319-324.
    In a previous issue of this journal Michael Veber argued that God could not answer certain prayers because doing so would be immoral. In this article I attempt to demonstrate that Veber’s argument is simply the logical problem of evil applied to a possible world. Because of this, his argument is susceptible to a Plantinga-style defense.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  • Absolute Difference and Social Ontology: Levinas Face to Face with Buber and Fichte.Simon Lumsden - 2000 - Human Studies 23 (3):227-241.
    In Totality and Infinity Levinas presents the 'face to face' as an account of intersubjectivity, but one which maintains the absolute difference of the Other. This essay explores the genesis of the 'face to face' through a discussion of Levinas in relation to Buber. It is argued that Levinas' account of subjectivity shares much in common with Fichte's theory of subjectivity. It is further argued that while the 'face to face' clarifies and opposes traditional problems in social ontology, the 'face (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  • The Concept of Prayer.Antony Flew & D. Z. Phillips - 1967 - Philosophical Quarterly 17 (66):91.
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and the concept (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   20 citations  
  • Between Man and Man.Buber Martin - 1947 - Routledge.
    Martin Buber believed that life's deepest truth lies in human relationships. In this classic work he puts this belief into practice, applying it to the concrete problems of contemporary society.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   53 citations  
  • I and Thou: The Educational Lessons of Martin Buber's Dialogue with the Conflicts of His Times.W. J. Morgan & Alexandre Guilherme - 2012 - Educational Philosophy and Theory 44 (9):979-996.
    Most of what has been written about Buber and education tend to be studies of two kinds: theoretical studies of his philosophical views on education, and specific case studies that aim at putting theory into practice. The perspective taken has always been to hold a dialogue with Buber's works in order to identify and analyse critically Buber's views and, in some cases, to put them into practice; that is, commentators dialogue with the text. In this article our aims are of (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - Cambridge University Press.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in 1902 (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   186 citations  
  • Levinas and Buber: Transcendence and Society. [REVIEW]Damien Casey - 1999 - Sophia 38 (2):69-92.
  • The Silence of God in the Thought of Martin Buber.Robert Merrihew Adams - 2003 - Philosophia 30 (1-4):51-68.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Problems of Intersubjectivity in Husserl and Buber.Nam-In Lee - 2006 - Husserl Studies 22 (2):137-160.
  • Silence, Being, and the Between: Picard, Heidegger and Buber. [REVIEW]Robert E. Wood - 1994 - Man and World 27 (2):121-134.
  • Why Even a Believer Should Not Believe That God Answers Prayers.Michael Veber - 2007 - Sophia 46 (2):177-187.
    Recent studies provide some support for the idea that prayer has curative powers. It is argued that even if prayers are effective in these kinds of cases it cannot be because God is answering them. While many have challenged theological explanations for the efficacy of prayer on epistemic grounds, the argument presented here concludes that the theological explanation conflicts with the standard conception of God. In particular, if God answers prayers in these kinds of cases then God is immoral.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  • Martin Buber: The Life of Dialogue.MAURICE S. FRIEDMAN - 1955 - Routledge.
    Martin Buber: The Life of Dialogue , the first study in any language to provide a complete overview of Buber's thought, remains the definitive guide to the full range of his work and the starting point for all modern Buber scholarship. As well as summarizing Buber's early intellectual development and attitudes - his mysticism, his youthful existentialism, his philosophy of Judaism and religious socialism - it focuses on the two crucial issues of his mature thought: his dialogic or I-Thou philosophy, (...)
  • Eclipse of God.Martin Buber - 1952 - New York: Harper.
  • The Varieties of Religious Experience.William James - 1903 - Philosophical Review 12 (1):62-67.
  • Martin Buber and Asia.Maurice Friedman - 1976 - Philosophy East and West 26 (4):411-426.
    This article shows buber's dialogue with taoism, Hinduism, And buddhism, How they influenced him, And how this dialogue entered into the progressive stages of his thought. Neither hinduism nor buddhism remains a central part of buber's later thought as do taoism, Hasidism, And zen, But they do play an important part in his early developmental thinking. When he reached his mature philosophy of dialogue, He transcended his early partiality for non-Dualistic vedanta. But taoism, And especially wu-Wei, Action of the whole (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • Martin Buber's 'I and Thou'.Helen Wodehouse - 1945 - Philosophy 20 (75):17 - 30.
    Reading and re-reading the difficult and important small book I and Thou , by Professor Martin Buber, which Mr. Ronald Gregor Smith has translated with so much care and skill, and trying to make it clearer to myself in words of my own, I find myself at odds on the threshold with the translator's Introduction. He is explaining the title and the general theme of the book:— “There is, Buber shows, a radical difference between a man's attitude to other men (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Martin Buber’s Philosophy of Education and its Implications for Non-Formal Education.A. Guilherme & W. John Morgan - 2009 - International Journal of Lifelong Learning 28 (5).
    The Jewish philosopher and educator Martin Buber (1878–1965) is considered one of the twentieth century’s greatest contributors to the philosophy of religion and is also recognized as the pre-eminent scholar of Hasidism. He has also attracted considerable attention as a philosopher of education. However, most commentaries on this aspect of his work have focussed on the implications of his philosophy for formal education and for the education of the child. Given that much of Buber’s philosophy is based on dialogue, on (...)
    Translate
     
     
    Export citation  
     
    Bookmark   5 citations  
  • Silence, Being, and the Between: Picard, Heidegger and Buber.R. E. Wood - 1994 - Man and World 27 (2):121.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Eternal Thou.T. E. Burke - 1979 - Philosophy 54 (207):71 - 85.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Martin Buber's ‘I and Thou’.Helen Wodehouse - 1945 - Philosophy 20 (75):17.
    Reading and re-reading the difficult and important small book I and Thou, by Professor Martin Buber, which Mr. Ronald Gregor Smith has translated with so much care and skill, and trying to make it clearer to myself in words of my own, I find myself at odds on the threshold with the translator's Introduction. He is explaining the title and the general theme of the book:— “There is, Buber shows, a radical difference between a man's attitude to other men and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Philosophy of Religion.Brian R. Clack - 2008 - Wiley.
  • Reciprocity and the Height of God: A Defence of Buber Against Levinas. [REVIEW]Andrew Kelly - 1995 - Sophia 34 (1):65-73.
    In this essay I have tried to show that the Buber’s notion of the I-Thou relation is not a reciprocal relation and therefore does not turn God into an equal. The word “Thou” merely indicates the initiative on the part of an I of turning toward and addressing that which confronts the I. In speaking “Thou,” the I does not reduce the other to an object, that is, an It. Hence, one allows the other to be as it is. More (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • I and Thou.Martin Buber - 1970 - New York: Scribner.
    Recognized as a landmark of twentieth century intellectual history, I and Thou is Buber's masterpiece.
    Direct download  
     
    Export citation  
     
    Bookmark   256 citations  
  • Hope for Our Time Key Trends in the Thought of Martin Buber.Avraham Shapira - 1999
     
    Export citation  
     
    Bookmark   2 citations  
  • Jewish Philosophy as a Guide to Life: Rosenzweig, Buber, Levinas, Wittgenstein.Hilary Putnam - 2008 - Indiana University Press.
    Distinguished philosopher Hilary Putnam, who is also a practicing Jew, questions the thought of three major Jewish philosophers of the 20th century—Franz Rosenzweig, Martin Buber, and Emmanuel Levinas—to help him reconcile the philosophical and religious sides of his life. An additional presence in the book is Ludwig Wittgenstein, who, although not a practicing Jew, thought about religion in ways that Putnam juxtaposes to the views of Rosenzweig, Buber, and Levinas. Putnam explains the leading ideas of each of these great thinkers, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Faith Beyond Reason.C. Stephen Evans - 1998
  • Petitionary Prayer.Eleonore Stump - 1984 - In J. Houston (ed.), American Philosophical Quarterly. Handsel Press. pp. 81 - 91.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  • The Eternal Thou: T. E. Burke.T. E. Burke - 1979 - Philosophy 54 (207):71-85.
    ‘Every particular Thou is a glimpse through to the eternal Thou; by means of every particular Thou the primary word addresses the eternal Thou … the Thou that by its nature cannot become It .’.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation