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  1. Disputers of the Tao: Philosophical Argument in Ancient China.Kwong-Loi Shun - 1992 - Philosophical Review 101 (3):717-719.
  • The Analects of Confucius: A Philosophical Translation.Roger T. Ames & Henry Rosemont, Jr - 1999 - Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  • Ethical Argumentation: A Study in Hsün Tzu’s Moral Epistemology.Kwong-loi Shun - 1991 - Philosophy East and West 41 (1):111-117.
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  • The Concepts of Li and Lei in the Xunzi: Constructive Patterning of Categories.Kurtis Hagen - 2001 - International Philosophical Quarterly 41 (2):183-197.
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  • Moral Vision and Tradition Essays in Chinese Ethics.A. S. Cua - 1998
     
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  • Xunzi's Use of Zhengming: Naming as a Constructive Project.Kurtis Hagen - 2002 - Asian Philosophy 12 (1):35 – 51.
    This paper challenges the view of several interpreters of Xunzi regarding the status of names, ming. I will maintain that Xunzi's view is consistent with the activity we see not only in his own efforts to influence language, but those of Confucius as well. Based on a reconsideration of translations and interpretations of key passages, I will argue that names are regarded neither as mere labels nor as indicating a privileged taxonomy of the myriad phenomena. Rather, Xunzi conceives them as (...)
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  • The Concept of Man in Early China.Henry Rosemont - 1971 - Philosophy East and West 21 (2):203-217.
  • The World of Thought in Ancient China.David S. Nivison - 1988 - Philosophy East and West 38 (4):411-419.
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  • Ethical Argumentation: A Study in Hsün Tzu’s Moral Epistemology.A. S. CUA - 1985 - Philosophy and Rhetoric 20 (4):278-280.
     
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  • A History of Chinese Philosophy.Youlan Feng & Derk Bodde - 1937 - Vetch Allen & Unwin.
    Since its original publication in Chinese in the 1930s, this work has been accepted by Chinese scholars as the most important contribution to the study of their country's philosophy. In 1952 the book was published by Princeton University Press in an English translation by the distinguished scholar of Chinese history, Derk Bodde, "the dedicated translator of Fung Yu-lan's huge history of Chinese philosophy" ( New York Times Book Review ). Available for the first time in paperback, it remains the most (...)
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  • The Ways of Confucianism: Investigations in Chinese Philosophy.Daniel Tauss, David S. Nivison & Bryan W. Van Norden - 1999 - Philosophy East and West 49 (1):92.
  • The World of Thought in Ancient China.Benjamin I. Schwartz - 1985 - Belknap Press of Harvard University Press.
    Examines the development of the philosophy, culture, and civilization of ancient China and discusses the history of Taoism and Confucianism.
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  • History of Chinese Philosophy.Feng Youlan - 1995 - Philosophy East and West 45 (4):569-589.
    Feng Youlan's "History of Chinese Philosophy" is at present still the most well-known introduction to Chinese philosophy in any Western language. During the 1980s Feng Youlan published a seven-volume new version of his "History" in which he further developed his view on history so that the work itself can be considered part of the history of Chinese philosophy in this century. This paper presents a preliminary analysis and comparison of the different versions of the "History.".
     
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  • The Dancing.Nicholas F. Gier - 2001 - Philosophy East and West 51 (2):280-305.
    The most constructive response to the crisis in moral theory has been the revival of virtue ethics, which has the advantages of being personal, contextual, and, as will be argued, normative as well. It is also proposed that the best way to refound virtue ethics is to return to the Greek concept of technē tou biou, literally "craft of life." The ancients did not distinguish between craft and fine art, and the meaning of technē, even in its Latin form, ars, (...)
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  • The Dancing Ru: A Confucian Aesthetics of Virtue.Nicholas F. Gier - 2001 - Philosophy East and West 51 (2):280-305.
    The most constructive response to the crisis in moral theory has been the revival of virtue ethics, which has the advantages of being personal, contextual, and, as will be argued, normative as well. It is also proposed that the best way to refound virtue ethics is to return to the Greek concept of technē tou biou, literally "craft of life." The ancients did not distinguish between craft and fine art, and the meaning of technē, even in its Latin form, ars, (...)
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  • A Critical Review of Ivanhoe on Xunzi.kurtis hagen - 2000 - Journal of Chinese Philosophy 27 (3):361–373.
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  • Disputers of the Tao: Philosophical Argument in Ancient China.Angus C. Graham - 1993 - Philosophy and Rhetoric 26 (2):163-167.
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  • The Concept of Man in Early China.Donald J. Munro - 1969 - Stanford, Calif., Stanford University Press.
    What is unique about China is the agreement on all sides that men are naturally equal. This is the second of our two central themes. ...
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  • Mo Tzu: Basic Writings.Burton Watson (ed.) - 1963 - Columbia University Press.
     
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  • Hsün Tzu: Basic Writings. Watson - 1996 - Columbia University Press.
    Hsün Tzu set forth the most complete well-ordered philosophical system of his day. Although basically Confucian, he differed with Mencius, his famous predecessor in the Confucian school, by asserting that the original nature of man is evil. To counteract this evil, he advocated self-improvement, the pursuit of learning, the avoidance of obsession, and constant attention to ritual in all areas of life. With a translation by the noted scholar Burton Watson, includes an introduction to the philosopher in relation to Chinese (...)
     
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  • The Ways of Confucianism Investigations in Chinese Philosophy.David S. Nivison & Bryan W. Van Norden - 1996
     
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  • Xunzi: A Translation and Study of the Complete Works: —Vol. I, Books 1-6.John Knoblock - 1988 - Stanford University Press.
     
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