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  1. Philosophical Investigations.Ludwig Wittgenstein - 1953 - New York, NY, USA: Wiley-Blackwell. Edited by G. E. M. Anscombe.
    Editorial preface to the fourth edition and modified translation -- The text of the Philosophische Untersuchungen -- Philosophische untersuchungen = Philosophical investigations -- Philosophie der psychologie, ein fragment = Philosophy of psychology, a fragment.
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  • Essays on the Intellectual Powers of Man.Thomas Reid - 1785 - University Park, Pa.: Cambridge University Press. Edited by Derek R. Brookes & Knud Haakonssen.
    Thomas Reid was a philosopher who founded the Scottish school of 'common sense'. Much of Reid's work is a critique of his contemporary, David Hume, whose empiricism he rejects. In this work, written after Reid's appointment to a professorship at the university of Glasgow, and published in 1785, he turns his attention to ideas about perception, memory, conception, abstraction, judgement, reasoning and taste. He examines the work of his predecessors and contemporaries, arguing that 'when we find philosophers maintaining that there (...)
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  • Space, Time and Deity.Samuel Alexander - 1920 - London,: Macmillan.
  • English Language Philosophy 1750-1945.John Skorupski - 1993 - Oxford University Press.
    From the end of the Enlightenment to the middle of the twentieth century philosophy took fascinating and controversial paths whose relevance to contemporary post-modernist thought is becoming increasingly clear. This volume traces the English-language side of the period, while also taking into account those continental thinkers who deeply influenced twentieth-century English-language philosophy. The story begins with Reid, Coleridge, and Bentham - who set the agenda for much that followed - and continues with a portrait of the nineteenth century's greatest British (...)
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  • The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press. Edited by John Henry McDowell.
  • The Varieties of Reference.Gareth Evans & John Mcdowell - 1986 - Philosophy 61 (238):534-538.
     
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  • Space, Time and Deity. [REVIEW]H. R. Smart - 1929 - Philosophical Review 38 (1):99.
  • Perception and Identity.Graham Macdonald (ed.) - 1979 - Cornell University Press.
  • Rewriting the Soul: Multiple Personality and the Sciences of Memory.Ian Hacking - 1995 - Princeton University Press.
    Here the distinguished philosopher Ian Hacking uses the MPD epidemic and its links with the contemporary concept of child abuse to scrutinize today's moral...
  • Thomas Reid and scepticism: his reliabilist response.Philip De Bary - 2002 - New York: Routledge.
    This book bears witness to the current reawakening of interest in Reid's philosophy. It first examines Reid's negative attack on the Way of Ideas, and finds him to be a devastating critic of his predecessors.
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  • English Language Philosophy 1750-1945.Stuart Brown & John Skorupski - 1995 - Philosophical Quarterly 45 (181):540.
    From the end of the Enlightenment to the middle of the twentieth century philosophy took fascinating and controversial paths whose relevance to contemporary post-modernist thought is becoming increasingly clear. This volume traces the English-language side of the period, while also taking into account those continental thinkers who deeply influenced twentieth-century English-language philosophy. The story begins with Reid, Coleridge, and Bentham - who set the agenda for much that followed - and continues with a portrait of the nineteenth century's greatest British (...)
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  • Rewriting the Soul: Multiple Personality and the Sciences of Memory.Ian Hacking - 1997 - Philosophical Quarterly 47 (189):531-533.
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  • Essays on the Intellectual Powers of Man.Thomas Reid & A. D. Woozley - 1942 - Philosophy 17 (66):189-190.
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  • Thomas Reid and Scepticism: His Reliabilist Response.Phillip de Bary - 2002 - Philosophy 77 (301):464-466.
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  • The Scottish Pragmatist? The Dilemma of Common Sense and the Pragmatist Way Out.Peter Baumann - 1999 - Reid Studies 2 (2):47-58.
    One of the great attractions of Thomas Reid's account of knowledge is that he attempted to avoid the alternative between skepticism and dogmatism. This attempt, however, faces serious problems. It is argued here that there is a pragmatist way out of the problems, and that there are even hints to this solution in Reid's writings.
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