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  1. Contingencies of Value: Alternative Perspectives for Critical Theory.Barbara Herrnstein SMITH - 1988 - Journal of Aesthetics and Art Criticism 47 (2):182-184.
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  • Truth and Method.H. G. Gadamer - 1975 - Journal of Aesthetics and Art Criticism 36 (4):487-490.
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  • What Is The Future Of The Past? Gadamer And Hegel On Truth, Art And The Ruptures Of Tradition.Theodore George - 2009 - Journal of the British Society for Phenomenology 40 (1):4-20.
  • Literary Theory: An Introduction.Michael Ryan & Terry Eagleton - 1984 - Substance 13 (3/4):134.
  • Meaning and Understanding in the History of Ideas.Quentin Skinner - 1969 - History and Theory 8 (1):3-53.
    Emphasis on autonomy of texts presupposes that there are perennial concepts. But researchers' expectations may turn history into mythology of ideas; researchers forget that an agent cannot be described as doing something he could not understand as a description, and that thinking may be inconsistent. They will never uncover voluntary oblique strategies and by treating ideas as units will confuse sentences with statements. On the other hand, a contextual approach to the meaning of texts dismisses ideas as unimportant effects. Neither (...)
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  • Philosophical Hermeneutics and Literary Theory.Joel Weinsheimer - 1993 - Journal of Aesthetics and Art Criticism 51 (3):528-529.
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  • Toward an Aesthetic of Reception.Hans Robert Jauss & Timothy Bahti - 1983 - Journal of Aesthetics and Art Criticism 41 (3):354-356.
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  • The Great Chain of Being. A Study of the History of an Idea.H. T. C. & Arthur O. Lovejoy - 1936 - Journal of Philosophy 33 (21):580.
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  • On the Logic of the Social Sciences.Jürgen Habermas - 1997 - Human Studies 20 (4):413-428.
    James Bohman has succeeded in reinvigorating the old debate over explanation and understanding by situating it within contemporary discussions about sociological indeterminacy and complexity. I argue that Bohman's preference for a paradigm based on Habermas's theory of communicative action is justifiable given the explanatory deficiencies of ethnomethodological, rational choice, rule-based, and functionalist methodologies. Yet I do not share his belief that the paradigm is preferable to less formalized models of interpretation.
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  • Philosophical Hermeneutics.H.-G. Gadamer - 1976
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  • The Post-Modern Condition: A Report on Knowledge.J. F. Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
     
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  • The Western Canon: The Books and School of the Ages.Harold Bloom - 1996 - History of the Human Sciences 9:99-99.
     
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