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  1. Encyclopedia of Chinese Philosophy.Antonio S. Cua (ed.) - 2002 - Routledge.
    Featuring contributions from the world's most highly esteemed Asian philosophy scholars, this important new encyclopedia covers the complex and increasingly influential field of Chinese thought, from earliest recorded times to the present day. Including coverage on the subject previously unavailable to English speakers, the _Encyclopedia_ sheds light on the extensive range of concepts, movements, philosophical works, and thinkers that populate the field. It includes a thorough survey of the history of Chinese philosophy; entries on all major thinkers from Confucius to (...)
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  • The Works of Aristotle. Aristotle - 1978 - Franklin Library.
    v. 1. Nicomachean ethics. Politics. The Athenian Constitution. Rhetoric. On Poetics.--v. 2. Logic.--v. 3. Physics. Metaphysics. On the soul. Short physical treaties.--v. 4. On the heavens. On generation and corruption. Meteorology. Biological treatises.
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  • Cheng Brothers’ Neo‐Confucian Virtue Ethics: The Identity of Virtue and Nature.Yong Huang - 2003 - Journal of Chinese Philosophy 30 (3-4):451-467.
    This article attempts to see whether value can be independent of fact. I argue that, in this regard, the two traditional models of ethics, Kant's deontology and Bentham/Mill's utilitarianism are both faulty. In comparison, while contemporary Aristotelian virtue ethics does seem more promising, I argue that such a version of virtue ethics is still deficient. The main purpose of this article is to develop an alternative version of virtue ethics, what I call neo-Confucian ontological virtue ethics, drawing on Cheng Hao (...)
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  • Virtue Ethics.Robert B. Louden - 2006 - In D. Borchert (ed.), Encyclopedia of Philosophy. Macmillan Reference. pp. 687--689.
     
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  • The Golden Rule Rationalized.Alan Gewirth - 1978 - Midwest Studies in Philosophy 3 (1):133-147.
  • Hillel and Confucius: The Prescriptive Formulation of the Golden Rule in the Jewish and Chinese Confucian Ethical Traditions.Robert Elliott Allinson - 2003 - Dao: A Journal of Comparative Philosophy 3 (1):29-41.
    In this article, the Golden Rule, a central ethical value to both Judaism and Confucianism, is evaluated in its prescriptive and proscriptive sentential formulations. Contrary to the positively worded, prescriptive formulation – “Love others as oneself” – the prohibitive formulation, which forms the injunction, “Do not harm others, as one would not harm oneself,” is shown to be the more prevalent Judaic and Confucian presentation of the Golden Rule. After establishing this point, the remainder of the article is dedicated to (...)
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  • The Golden Rule and Interpersonal Care: From a Confucian Perspective.Qingjie James Wang - 1999 - Philosophy East and West 49 (4):415-438.
    The traditional Christian version of the Golden Rule, some modern philosophical reformulations, and the Confucian version are compared. It is argued that the Confucian version, in contrast with its Western parallels, is based on shu as bodily or somatic interpersonal care and love, and thus should be understood first of all as a human "way" rather than as a divine rule, a way grounded in the human heart and a way for the human community.
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  • The Doctrine of Virtue.Immanuel Kant - 1965 - Ethics 75 (2):142-143.
     
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  • The Works of Aristotle.J. A. Aristotle, W. D. Smith, John I. Ross, G. R. T. Beare & Harold H. Ross - 1928 - Clarendon Press.
     
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