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  1. Nomo(theo)logical Necessity.Del Ratzsch - 1987 - Faith and Philosophy 4 (4):383-402.
    The issues of just what laws of nature are and what makes statements law-like have been more discussed than advanced. After exploring the general area and uncovering some difficulties which, I suspect, make the case even knottier than generally imagined, I argue that certain resources available only to the theist---in particular, counterfactuals of God’s freedom---may provide the materials needed for constructing solutions.
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  • A defense of middle knowledge.Richard Otte - 1987 - International Journal for Philosophy of Religion 21 (3):161 - 169.
    tionals, which means that he knows what actions would be necessary for him to perform in order to bring about a certain outcome. Because he is omnipotent, he can do whatever action is necessary to bring about a certain outcome that he desires. His benevolence implies that he will want to actualize the best possible world, or at least a world containing no evil. Given this scenario it is argued..
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  • A refutation of middle knowledge.William Hasker - 1986 - Noûs 20 (4):545-557.
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  • Divine Omniscience and Human Freedom.David Basinger - 1984 - Faith and Philosophy 1 (3):291-302.