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Intentionality and Perception: A Study of John Searle’s Philosophy

Dissertation, Ruprecht-Karls-Universität Heidelberg (2019)

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  1. Ideen Zu Einer Reinen Phänomenologie Und Phänomenologischen Philosophie.Edmund Husserl - 1950 - Felix Meiner Verlag.
    Mit den "Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie" von 1913, von ihm selbst nur als eine "Allgemeine Einführung in die reine Phänomenologie" angezeigt, zog Edmund Husserl die Konsequenz aus seinen Logischen Untersuchungen , die ihn 1900/01 berühmt gemacht hatten: Ausgehend von der dort entwickelten Phänomenologie der intentionalen Erlebnisse sieht er jetzt in der Aufdeckung der Leistungen des "reinen Bewußtseins", dem die uns bekannte natürliche Welt nur als "Bewußtseinskorrelat" gegeben ist, den eigentlichen Gegenstand philosophischer Erkenntnis und in den von (...)
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  • Colour for Representationalists.Frank Jackson - 2007 - Erkenntnis 66 (1-2):169--85.
    Redness is the property that makes things look red in normal circumstances. That seems obvious enough. But then colour is whatever property does that job: a certain reflectance profile as it might be. Redness is the property something is represented to have when it looks red. That seems obvious enough. But looking red does not represent that which looks red as having a certain reflectance profile. What should we say about this antinomy and how does our answer impact on the (...)
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  • Hussearle's Representationalism and the “Hypothesis of the Background”.Christian Beyer - 1997 - Synthese 112 (3):323-352.
    John Searle''s hypothesis of the Background seems to conflict with his initial representationalism according to which each Intentional state contains a particular content that determines its conditions of satisfaction. In Section I of this essay I expose Searle''s initial theory of Intentionality and relate it to Edmund Husserl''s earlier phenomenology. In Section II I make it clear that Searle''s introduction of the notion of Network, though indispensable, does not, by itself, force us to modify that initial theory. However, a comparison (...)
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  • Speech Acts.J. Searle - 1969 - Foundations of Language 11 (3):433-446.
     
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  • The Thought: A Logical Inquiry.Gottlob Frege - 1956 - Mind 65 (259):289-311.
  • The Construction of Social Reality.John R. Searle - 1995 - Ethics 108 (1):208-210.
  • Is Vision Continuous with Cognition?: The Case for Cognitive Impenetrability of Visual Perception.Zenon Pylyshyn - 1999 - Behavioral and Brain Sciences 22 (3):341-365.
    Although the study of visual perception has made more progress in the past 40 years than any other area of cognitive science, there remain major disagreements as to how closely vision is tied to general cognition. This paper sets out some of the arguments for both sides and defends the position that an important part of visual perception, which may be called early vision or just vision, is prohibited from accessing relevant expectations, knowledge and utilities - in other words it (...)
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  • Reference and Consciousness.J. Campbell - 2002 - Oxford University Press.
    John Campbell investigates how consciousness of the world explains our ability to think about the world; how our ability to think about objects we can see depends on our capacity for conscious visual attention to those things. He illuminates classical problems about thought, reference, and experience by looking at the underlying psychological mechanisms on which conscious attention depends.
  • The Foundations Of Empirical Knowledge.A. J. Ayer - 1940 - Macmillan.
  • The Intentionality of Perception.Fred Dretske - 2003 - In Barry Smith (ed.), John Searle. Cambridge: Cambridge University Press.
  • Intentionality: An Essay in the Philosophy of Mind. [REVIEW]J. N. Mohanty - 1984 - Review of Metaphysics 37 (4):872-872.
    Searle develops a theory of intentionality which is intended to provide a foundation for his earlier and influential theory of speech acts. His basic assumption, which according to this reviewer, is well-founded, is that philosophy of language is a branch of the philosophy of mind. Speech acts have a derived form of intentionality. In its original form, some mental states and events, only some of which again are conscious states, are intentional. For Searle, intentionality = directedness towards an object, but (...)
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  • The Guise of the Good.J. David Velleman - 1992 - Noûs 26 (1):3 - 26.
    The agent portrayed in much philosophy of action is, let's face it, a square. He does nothing intentionally unless he regards it or its consequences as desirable. The reason is that he acts intentionally only when he acts out of a desire for some anticipated outcome; and in desiring that outcome, he must regard it as having some value. All of his intentional actions are therefore directed at outcomes regarded sub specie boni: under the guise of the good. This agent (...)
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  • Seeing Things as They Are: A Theory of Perception.John Searle - 2015 - Oup Usa.
    This book provides a comprehensive account of the intentionality of perceptual experience. With special emphasis on vision Searle explains how the raw phenomenology of perception sets the content and the conditions of satisfaction of experience.
     
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  • The Intentional Stance.Daniel DENNETT - 1987 - MIT Press.
    Through the use of such "folk" concepts as belief, desire, intention, and expectation, Daniel Dennett asserts in this first full scale presentation of...
  • Knowledge and the Flow of Information.Fred Dretske - 1981 - MIT Press.
    This book presents an attempt to develop a theory of knowledge and a philosophy of mind using ideas derived from the mathematical theory of communication developed by Claude Shannon. Information is seen as an objective commodity defined by the dependency relations between distinct events. Knowledge is then analyzed as information caused belief. Perception is the delivery of information in analog form for conceptual utilization by cognitive mechanisms. The final chapters attempt to develop a theory of meaning by viewing meaning as (...)
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  • Sense and Sensibilia.J. L. Austin & G. J. Warnock - 1962 - Philosophical Quarterly 13 (51):162-170.
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  • Reference and Consciousness.John Campbell - 2002 - Philosophical Studies 126 (1):155-162.
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  • Three Dialogues Between Hylas and Philonous.George Berkeley - 1713 - G. James.
    <Hylas> It is indeed something unusual; but my thoughts were so taken up with a subject I was discoursing of last night, that finding I could not sleep, ...
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  • Unconscious Semantic Priming Extends to Novel Unseen Stimuli.Lionel Naccache & Stanislas Dehaene - 2001 - Cognition 80 (3):215-229.
  • On the Very Idea of Direction of Fit.Kim Frost - 2014 - Philosophical Review 123 (4):429-484.
    Direction of fit theories usually claim that beliefs are such that they “aim at truth” or “ought to fit” the world and desires are such that they “aim at realization” or the world “ought to fit” them. This essay argues that no theory of direction of fit is correct. The two directions of fit are supposed to be determinations of one and the same determinable two-place relation, differing only in the ordering of favored terms. But there is no such determinable (...)
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  • The Rediscovery of the Mind.John R. Searle - 1992 - MIT Press.
    The title of The Rediscovery of the Mind suggests the question "When was the mind lost?" Since most people may not be aware that it ever was lost, we must also then ask "Who lost it?" It was lost, of course, only by philosophers, by certain philosophers. This passed unnoticed by society at large. The "rediscovery" is also likely to pass unnoticed. But has the mind been rediscovered by the same philosophers who "lost" it? Probably not. John Searle is an (...)
  • Pro-Attitudes and Direction of Fit.G. F. Schueler - 1991 - Mind 100 (400):277-81.
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  • Elements of Mind: An Introduction to the Philosophy of Mind.Tim Crane - 2001 - Oxford: Oxford University Press.
    Elements of Mind provides a unique introduction to the main problems and debates in contemporary philosophy of mind. Author Tim Crane opposes those currently popular conceptions of the mind that divide mental phenomena into two very different kinds (the intentional and the qualitative) and proposes instead a challenging and unified theory of all the phenomena of mind. In light of this theory, Crane engages students with the central problems of the philosophy of mind--the mind-body problem, the problem of intentionality (or (...)
     
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  • Experience Without the Head.Alva Noë - 2006 - In Tamar Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press. pp. 411--433.
    Some cognitive states — e.g. states of thinking, calculating, navigating — may be partially external because, at least sometimes, these states depend on the use of symbols and artifacts that are outside the body. Maps, signs, writing implements may sometimes be as inextricably bound up with the workings of cognition as neural structures or internally realized symbols (if there are any). According to what Clark and Chalmers [1998] call active externalism, the environment can drive and so partially constitute cognitive processes. (...)
     
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  • Intention.Roderick M. Chisholm & G. E. M. Anscombe - 1959 - Philosophical Review 68 (1):110.
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  • Intentionality, Perception, and Causality.David M. Armstrong - 1991 - In John Searle and His Critics. Cambridge: Blackwell.
  • Searle Against the World : How Can Experiences Find Their Objects?Kent Bach - 2007 - In Savas L. Tsohatzidis (ed.), John Searle's Philosophy of Language: Force, Meaning, and Mind. Cambridge University Press.
    Here's an old question in the philosophy of perception: here I am, looking at this pen [I hold up a pen in my hand]. Presumably I really am seeing this pen. Even so, I could be having an experience just like the one I am having without anything being there. So how can the experience I am having really involve direct awareness of the pen? It seems as though the presence of the pen is inessential to the way the experience (...)
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  • Vision and Intentional Content.Tyler Burge - 1991 - In Ernest LePore & Robert Van Gulick (eds.), John Searle and His Critics. Blackwell.
  • II. Searle on Intentionality∗.Ronald McIntyre - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):468-483.
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  • Blindsight: A Case Study and Implications.Lawrence Weiskrantz - 1986 - Oxford University Press.
    within-field task as testing proceeded. (In any case, the two-field task is presumably a more difficult one than the one-field task. ...
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