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  1. Collective Imaginings: Spinoza, Past and Present.Sarah Donovan - 2004 - Hypatia 19 (2):175-177.
  • A Rationalist Manifesto: Spinoza and the Principle of Sufficient Reason.Michael Della Rocca - 2003 - Philosophical Topics 31 (1):75-93.
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  • A Rationalist Manifesto: Spinoza and the Principle of Sufficient Reason.Michael Della Rocca - 2003 - Philosophical Topics 31 (1/2):75-93.
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  • A Rationalist Manifesto: Spinoza and the Principle of Sufficient Reason.Michael Della Rocca - 2003 - Philosophical Topics 31 (1/2):75-93.
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  • The Significance of Spinoza's First Kind of Knowledge.C. de Deugd - 1968 - Philosophy 43 (165):293-294.
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  • Spinoza on the Essence of the Human Body and the Part of the Mind That is Eternal.Don Garrett - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.
     
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  • Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650.Theo Verbeek - 1992 - Southern Illinois University Press.
    Theo Verbeek provides the first book-length examination of the initial reception of Descartes’s written works. Drawing on his research of primary materials written in Dutch and Latin and found in libraries all over Europe, even including the Soviet Union, Theo Verbeek opens a period of Descartes’s life and of the development of Cartesian philosophy that has been virtually closed since Descartes’s death. Verbeek’s aim is to provide as complete a picture as possible of the discussions that accompanied the introduction of (...)
     
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  • Spinoza.Don Garrett & R. J. Delahunty - 1987 - Philosophical Review 96 (4):610.
  • Spinoza's Distinction Between Rational and Intuitive Knowledge.Spencer Carr - 1978 - Philosophical Review 87 (2):241-252.
  • Spinoza.Don Garrett - 1991 - Philosophy and Phenomenological Research 51 (4):952-955.
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  • The significance of Spinoza's first kind of knowledge.C. De Deugd - 1967 - Tijdschrift Voor Filosofie 29 (1):176-179.
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  • Knowing the Essence of the State in Spinoza's Tractatus Theologico‐Politicus.Aaron Garrett - 2012 - European Journal of Philosophy 20 (1):50-73.
    This paper argues that Spinoza's main political writings are concerned, in part, with knowledge of essences as detailed in the Ethics. It is further argued that knowledge of the essences of states, and essential properties that belong to states, may be an example of the elusive scientia intuitiva or third kind of knowledge. The paper concludes by considering Spinoza's goals in his political writings and the importance of metaphysics and the theory of knowledge more broadly for early modern political philosophers.
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  • Collective Imaginings: Spinoza, Past and Present. [REVIEW]S. Barbone - 2001 - Australasian Journal of Philosophy 79 (3):429 – 431.
    Book Information Collective Imaginings: Spinoza, Past and Present. By Moira Gatens and Genevieve Lloyd. Routledge. London and New York. 1999. Pp. vi + 169. Paperback, US$20.99, £12.00.
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  • Whitehead's Ethic of Feeling.Howard Press - 1971 - Ethics 81 (2):161-168.
  • The Collected Works of Spinoza.The Ethics and Selected Letters.Edwin Curley, Baruch Spinoza, Samuel Shirley & Seymour Feldman - 1987 - Philosophical Review 96 (2):306-311.
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  • Experience in Spinoza's Theory of Knowledge.Edwin Curley - 1973 - In Marjorie Grene (ed.), Spinoza: A Collection of Critical Essays. Doubleday. pp. 25-59.
     
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  • Collective Imaginings: Spinoza, Past and Present.Moira Gatens & Genevieve Lloyd - 2001 - Philosophical Quarterly 51 (203):257-258.
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  • The Cambridge Companion to Spinoza’s Ethics.Don Garrett - 2009 - Cambridge University Press.
     
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  • The Politics of the Imagination.Moira Gatens - 2009 - In Feminist Interpretations of Benedict Spinoza. Pennsylvania State University Press.
     
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  • Introduction: Through Spinoza's "Looking Glass".Moira Gatens - 2009 - In Feminist Interpretations of Benedict Spinoza. Pennsylvania State University Press.
     
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  • Spinoza Et le Signe: La Genèse de L'Imagination.Lorenzo Vinciguerra - 2005 - Vrin.
    L'auteur, en suivant la voie d'une généalogie du signe, repense la théorie de l'imagination qui, selon Spinoza, s'enracine dans la puissance du corps, se révélant indissociable d'une herméneutique.
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