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  1. Methods and principles in biomedical ethics.T. L. Beauchamp - 2003 - Journal of Medical Ethics 29 (5):269-274.
    The four principles approach to medical ethics plus specification is used in this paper. Specification is defined as a process of reducing the indeterminateness of general norms to give them increased action guiding capacity, while retaining the moral commitments in the original norm. Since questions of method are central to the symposium, the paper begins with four observations about method in moral reasoning and case analysis. Three of the four scenarios are dealt with. It is concluded in the “standard” Jehovah’s (...)
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  • Avoiding Harms to Kidney Vendors through Legal, Regulated Markets.James Taylor - 2014 - American Journal of Bioethics 14 (10):21-22.
  • The best argument against kidney sales fails.Luke Semrau - 2015 - Journal of Medical Ethics 41 (6):443-446.
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  • Misplaced Paternalism and other Mistakes in the Debate over Kidney Sales.Luke Semrau - 2016 - Bioethics 30 (9).
    Erik Malmqvist defends the prohibition on kidney sales as a justifiable measure to protect individuals from harms they have not autonomously chosen. This appeal to ‘group soft paternalism’ requires that three conditions be met. It must be shown that some vendors will be harmed, that some will be subject to undue pressure to vend, and that we cannot feasibly distinguish between the autonomous and the non-autonomous. I argue that Malmqvist fails to demonstrate that any of these conditions are likely to (...)
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  • Misplaced Paternalism and other Mistakes in the Debate over Kidney Sales.Luke Semrau - 2017 - Bioethics 31 (3):190-198.
    Erik Malmqvist defends the prohibition on kidney sales as a justifiable measure to protect individuals from harms they have not autonomously chosen. This appeal to ‘group soft paternalism’ requires that three conditions be met. It must be shown that some vendors will be harmed, that some will be subject to undue pressure to vend, and that we cannot feasibly distinguish between the autonomous and the non-autonomous. I argue that Malmqvist fails to demonstrate that any of these conditions are likely to (...)
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  • Imposing options on people in poverty: The harm of a live donor organ market.Simon Rippon - 2014 - Journal of Medical Ethics 40 (3):145-150.
    A prominent defence of a market in organs from living donors says that if we truly care about people in poverty, we should allow them to sell their organs. The argument is that if poor vendors would have voluntarily decided to sell their organs in a free market, then prohibiting them from selling makes them even worse off, at least from their own perspective, and that it would be unconscionably paternalistic to substitute our judgements for individuals' own judgements about what (...)
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  • Conversations with Kidney Vendors in Pakistan: An Ethnographic Study.Farhat Moazam, Riffat Moazam Zaman & Aamir M. Jafarey - 2009 - Hastings Center Report 39 (3):29-44.
    In theory, a commercial market for kidneys could increase the scarce supply of transplantable organs and give impoverished people a new way to lift themselves out of poverty. In‐depth sociological work on those who opt to sell their kidneys reveals a different set of realities. Around the town of Sarghoda, Pakistan, the negative social and psychological ramifications of selling a kidney affect not only the vendors themselves, but also their families, communities, and even the country as a whole.
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  • Are Bans on Kidney Sales Unjustifiably Paternalistic?Erik Malmqvist - 2012 - Bioethics 28 (3):110-118.
    This paper challenges the view that bans on kidney sales are unjustifiably paternalistic, that is, that they unduly deny people the freedom to make decisions about their own bodies in order to protect them from harm. I argue that not even principled anti-paternalists need to reject such bans. This is because their rationale is not hard paternalism, which anti-paternalists repudiate, but soft paternalism, which they in principle accept. More precisely, I suggest that their rationale is what Franklin Miller and Alan (...)
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  • Is More Choice Better than Less?Gerald Dworkin - 1982 - Midwest Studies in Philosophy 7 (1):47-61.
  • Paying for sex—only for people with disabilities?Brian D. Earp & Ole Martin Moen - 2016 - Journal of Medical Ethics 42 (1):54-56.