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Subverting Essentialisms

Hypatia 6 (3):208-217 (1991)

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  1. Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc.Michele Le Doeuff - 2007 - Columbia University Press.
     
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  • The Straight Mind and Other Essays.Monique Wittig & Louise Turcotte - 1994 - Hypatia 9 (1):211-214.
  • Essentially Speaking: Feminism, Nature, and Difference.Diana Fuss & Elizabeth Grosz - 1991 - Hypatia 6 (3):208-217.
  • Sexual Subversions: Three French Feminists.Elizabeth A. Grosz - 1989 - Allen & Unwin Academic.
    Introducing the work of three French feminists - Julia Kristeva, Luce Irigaray and Michele L Doeuff -Sexual Subversions provides access to the work of these writers. In doing so this book raises some key issues of relevance to feminist research, addressing debates around the nature of feminist theory; the relationship between feminist thinking theory; the relationship between feminist thinking and male-dominated areas of knowledge; the strategies appropriate for developing non-patriarchal or woman-centered knowledges. No book on French feminists would be complete (...)
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  • Etrangers À Nous-Mêmes.Julia Kristeva - 1988
    Livre remarquable destiné à trois catégories de lecteurs: ceux qui en ont assez des étrangers; ceux qui sont eux-mêmes des étrangers; ceux qui se sentent étrangers dans leur propre pays.
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  • Lettres au Castor Et À Quelques Autres.Jean Paul Sartre & Simone de Beauvoir - 1983
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  • “Essentially Speaking”: Luce Irigaray's Language of Essence.Diana J. Fuss - 1988 - Hypatia 3 (3):62-80.
    Luce Irigaray's fearlessness towards speaking the body has earned for her work the dismissive label “essentialist.” But Irigaray's Speculum de l'autre femme and Ce Sexe qui n'en est pas un suggest that essence may not be the unitary, monolithic, in short, essentialist category that anti-essentialists so often presume it to be. Irigaray strategically deploys essentialism for at least two reasons: first, to reverse and to displace Jacques Lacan's phallomorphism; and second, to expose the contradiction at the heart of Aristotelian metaphysics (...)
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  • Lettre Ouverte À Harlem Désir.Julia Kristeva - 1990
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  • Ethique de la Différence Sexuelle.Luce Irigaray - 1984
  • Luce Irigaray: Philosophy in the Feminine.Margaret Whitford - 1991 - Routledge.
    Margaret Whitford's study provides the ideal introduction to Irigaray's thought, offering a sustained interpretation of her whole corpus, including previously untranslated French texts. Whitford suggests that Irigaray's work should be seen as "philosophy in the feminine," actively opposing the complicity of philosophy with other social practices which exclude or marginalize women.
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  • In the Beginning Was Love: Psychoanalysis and Faith.Julia Kristeva - 1987 - Columbia University Press.
  • Essentially Speaking: Feminism, Nature & Difference.Diana Fuss - 1989 - Routledge.
    In this brief and powerful book, Diana Fuss takes on the debate of pure essence versus social construct, engaging with the work of Luce Irigaray and Monique ...
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  • Speculum of the Other Woman.Luce Irigaray - 1985 - Cornell University Press.
    A radically subversive critique brings to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: woman is defined as a disadvantaged man, a male construct with no status of her own.
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  • The Philosophical Imaginary.Michele Le Doeuff - 1990 - Stanford University Press.
  • This Sex Which Is Not One.Luce Irigaray - 1985 - Cornell University Press.
    In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice.
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  • In Memory of Her: A Feminist Theological Reconstruction of Christian Origins.Elisabeth Schüssler Fiorenza - 1983
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  • Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech.Luce Irigaray & Eleanor H. Kuykendall - 1988 - Hypatia 3 (3):32-44.
    “Sorcerer Love” is the name that Luce Irigaray gives to the demonic function of love as presented in Plato's Symposium. She argues that Socrates there attributes two incompatible positions to Diotima, who in any case is not present at the banquet. The first is that love is a mid-point or intermediary between lovers which also teaches immortality. The second is that love is a means to the end and duty of procreation, and thus is a mere means to immortality through (...)
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  • Language and "the Feminine" in Nietzsche and Heidegger.Jean McConnell Graybeal - 1990 - Indiana University Press.
    Nietzsche and Heidegger were both lovers of language, and author Jean Graybeal argues that their writing styles demonstrate a relationship with the feminine dimension of language. Using as a framework the theories of Julia Kristeva concerning the "symbolic" and "semiotic" dispositions in language, Graybeal reads Nietzsche and Heidegger as writers and thinkers whose experimentation with language is directly relevant both to their quests for nonmetaphysical ways of thinking and to the feminist project of moving beyond male dominance. The chapters on (...)
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  • Le Sujet de la Science Est-Ll Sexué?/Is the Subject of Science Sexed?Luce Irigaray & Carol Mastrangelo Bové - 1987 - Hypatia 2 (3):65 - 87.
    The premise of this paper is that the language of science, like language in general, is neither asexual nor neutral. The essay demonstrates the various ways in which the non-neutrality of the subject of science is expressed and proposes that there is a need to analyze the laws that determine the acceptability of language and discourse in order to interpret their connection to a sexed logic. C.B.
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  • Translated by Carol Mastrangelo Bové.Luce Irigaray - 1987 - Hypatia 2 (3):65-87.
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  • “Essentially Speaking”: Luce Irigaray's Language of Essence.Diana J. Fuss - 1988 - Hypatia 3 (3):62 - 80.
    Luce Irigaray's fearlessness towards speaking the body has earned for her work the dismissive label "essentialist." But Irigaray's Speculum de l'autre femme and Ce Sexe qui n'en est pas un suggest that essence may not be the unitary, monolithic, in short, essentialist category that anti-essentialists so often presume it to be. Irigaray strategically deploys essentialism for at least two reasons: first, to reverse and to displace Jacques Lacan's phallomorphism; and second, to expose the contradiction at the heart of Aristotelian metaphysics (...)
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  • Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech.Luce Irigaray & Eleanor H. Kuykendall - 1988 - Hypatia 3 (3):32 - 44.
    "Sorcerer Love" is the name that Luce Irigaray gives to the demonic function of love as presented in Plato's Symposium. She argues that Socrates there attributes two incompatible positions to Diotima, who in any case is not present at the banquet. The first is that love is a mid-point or intermediary between lovers which also teaches immortality. The second is that love is a means to the end and duty of procreation, and thus is a mere means to immortality through (...)
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  • Essay Concerning Human Understanding.John Locke - 1924 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
     
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  • Essay Concerning Human Understanding.J. Locke - 1965
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  • Close to Home: A Materialist Analysis of Women's Oppression.Elaine Marks, Christine Delphy & Diana Leonard - 1987 - Substance 16 (1):95.