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  1. The body as unwarranted life support: a new perspective on euthanasia.David Shaw - 2007 - Journal of Medical Ethics 33 (9):519-521.
    It is widely accepted in clinical ethics that removing a patient from a ventilator at the patient’s request is ethically permissible. This constitutes voluntary passive euthanasia. However, voluntary active euthanasia, such as giving a patient a lethal overdose with the intention of ending that patient’s life, is ethically proscribed, as is assisted suicide, such as providing a patient with lethal pills or a lethal infusion. Proponents of voluntary active euthanasia and assisted suicide have argued that the distinction between killing and (...)
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  • Why causing death is not necessarily morally equivalent to allowing to die--a response to Ferguson.F. Randall - 1997 - Journal of Medical Ethics 23 (6):373-376.
  • To kill is not the same as to let die: a reply to Coggon.H. V. McLachlan - 2009 - Journal of Medical Ethics 35 (7):456-458.
    Coggon’s remarks on a previous paper on active and passive euthanasia elicit a clarification and an elaboration of the argument in support of the claim that there is a moral difference between killing and letting die. The relevant moral duties are different in nature, strength and content. Moreover, not all people who are involved in the relevant situations have the same moral duties. The particular case that is presented in support of the claim that to kill is not the same (...)
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  • On acts, omissions and responsibility.J. Coggon - 2008 - Journal of Medical Ethics 34 (8):576-579.
    This paper questions the relevance of distinguishing acts and omissions in moral argument. It responds to an article by McLachlan, published in this issue of the Journal of Medical Ethics .1 I argue that McLachlan fails to establish that there is a moral difference between active and passive euthanasia and that he instead merely asserts that the difference exists. I suggest that McLachlan’s paper relies on a false commitment to general rules that do not apply in every case. Furthermore, I (...)
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  • The ethics of killing and letting die: active and passive euthanasia.H. V. McLachlan - 2008 - Journal of Medical Ethics 34 (8):636-638.
    In their account of passive euthanasia, Garrard and Wilkinson present arguments that might lead one to overlook significant moral differences between killing and letting die. To kill is not the same as to let die. Similarly, there are significant differences between active and passive euthanasia. Our moral duties differ with regard to them. We are, in general, obliged to refrain from killing each and everyone. We do not have a similar obligation to try to prevent each and everyone from dying. (...)
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  • A role for doctors in assisted dying? An analysis of legal regulations and medical professional positions in six European countries.G. Bosshard, B. Broeckaert, D. Clark, L. J. Materstvedt, B. Gordijn & H. C. Muller-Busch - 2008 - Journal of Medical Ethics 34 (1):28-32.
    Objectives: To analyse legislation and medical professional positions concerning the doctor’s role in assisted dying in western Europe, and to discuss their implications for doctors.Method: This paper is based on country-specific reports by experts from European countries where assisted dying is legalised , or openly practiced , or where it is illegal .Results: Laws on assisted dying in The Netherlands and Belgium are restricted to doctors. In principle, assisted suicide is not illegal in either Germany or Switzerland, but a doctor’s (...)
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  • The moral distinction between killing and letting die in medical cases.Joachim Asscher - 2008 - Bioethics 22 (5):278–285.
    In some medical cases there is a moral distinction between killing and letting die, but in others there is not. In this paper I present an original and principled account of the moral distinction between killing and letting die. The account provides both an explanation of the moral distinction and an explanation for why the distinction does not always hold. If these explanations are correct, the moral distinction between killing and letting die must be taken seriously in medical contexts. Defeasibly, (...)
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