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  1. Persons, Character, and Morality.Bernard Williams - 1976 - In James Rachels (ed.), Moral Luck: Philosophical Papers 1973–1980. Cambridge University Press.
  • On Bad Decisions and Disconfirmed Expectancies: The Psychology of Regret and Disappointment.Marcel Zeelenberg, Wilco W. van Dijk, Antony S. R. Manstead & Joop Vanr de Pligt - 2000 - Cognition and Emotion 14 (4):521-541.
  • Practical Ethics.John Martin Fischer - 1983 - Philosophical Review 92 (2):264.
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  • Recognising Transsexuals: Personal, Political and Medicolegal Embodiment.Zowie Davy - 2010
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  • The Role of Anticipated Decision Regret and the Patient's Best Interest in Sterilisation and Medically Assisted Reproduction.Heidi Mertes - 2017 - Journal of Medical Ethics 43 (5):314-318.
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  • Stimulating Brains, Altering Minds.W. Glannon - 2009 - Journal of Medical Ethics 35 (5):289-292.
    Deep-brain stimulation has been used to treat advanced Parkinson disease and other neurological and psychiatric disorders that have not responded to other treatments. While deep-brain stimulation can modulate overactive or underactive regions of the brain and thereby improve motor function, it can also cause changes in a patient’s thought and personality. This paper discusses the trade-offs between the physiological benefit of this technique and the potential psychological harm.
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  • Facial Allograft Transplantation, Personal Identity and Subjectivity.J. S. Swindell - 2007 - Journal of Medical Ethics 33 (8):449-453.
    An analysis of the identity issues involved in facial allograft transplantation is provided in this paper. The identity issues involved in organ transplantation in general, under both theoretical accounts of personal identity and subjective accounts provided by organ recipients, are examined. It is argued that the identity issues involved in facial allograft transplantation are similar to those involved in organ transplantation in general, but much stronger because the face is so closely linked with personal identity. Recipients of facial allograft transplantation (...)
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  • Is It Reasonable to Regret Things One Did?Rudiger Bittner - 1992 - Journal of Philosophy 89 (5):262.
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  • Value in the Guise of Regret.Carla Bagnoli - 2000 - Philosophical Explorations 3 (2):169 – 187.
    According to a widely accepted philosophical model, agent-regret is practically significant and appropriate when the agent committed a mistake, or she faced a conflict of obligations. I argue that this account misunderstands moral phenomenology because it does not adequately characterize the object of agent-regret. I suggest that the object of agent-regret should be defined in terms of valuable unchosen alternatives supported by reasons. This model captures the phenomenological varieties of regret and explains its practical significance for the agent. My contention (...)
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  • Facial Allograft Transplantation, Personal Identity, and Subjectivity.J. S. Swindell Blumenthal-Barby - 2007 - Journal of Medical Ethics 33 (8):449-453.
    An analysis of the identity issues involved in facial allograft transplantation is provided in this paper. The identity issues involved in organ transplantation in general, under both theoretical accounts of personal identity and subjective accounts provided by organ recipients, are examined. It is argued that the identity issues involved in facial allograft transplantation are similar to those involved in organ transplantation in general, but much stronger because the face is so closely linked with personal identity. Recipients of facial allograft transplantation (...)
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  • Organ Transplantation and Personal Identity: How Does Loss and Change of Organs Affect the Self?F. Svenaeus - 2012 - Journal of Medicine and Philosophy 37 (2):139-158.
    In this paper, changes in identity and selfhood experienced through organ transplantation are analyzed from a phenomenological point of view. The chief examples are heart and face transplants. Similarities and differences between the examples are fleshed out by way of identifying three layers of selfhood in which the procedures have effects: embodied selfhood, self-reflection, and social-narrative identity. Organ transplantation is tied to processes of alienation in the three layers of selfhood, first and foremost a bodily alienation experienced through illness or (...)
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  • Voluntary Sterilization for Childfree Women.Cristina Richie - 2013 - Hastings Center Report 43 (6):36-44.
  • Implantable Brain Chips? Time for Debate.G. Q. Maguire & Ellen M. McGee - 1999 - Hastings Center Report 29 (1):7-13.
  • Regret: The Persistence of the Possible.Janet Landman - 1997 - Philosophical Quarterly 47 (188):397-400.
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  • Trans*Formative Experiences.Rachel McKinnon - 2015 - Res Philosophica 92 (2):419-440.
    What happens when we consider transformative experiences from the perspective of gender transitions? In this paper I suggest that at least two insights emerge. First, trans* persons’ experiences of gender transitions show some limitations to L.A. Paul’s (forthcoming) decision theoretic account of transformative decisions. This will involve exploring some of the phenomenology of coming to know that one is trans, and in coming to decide to transition. Second, what epistemological effects are there to undergoing a transformative experience? By connecting some (...)
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  • The Experience of Regret: What, When, and Why.Thomas Gilovich & Victoria Husted Medvec - 1995 - Psychological Review 102 (2):379-395.
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  • Imagining Oneself Otherwise.Catriona Mackenzie - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
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