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  1. The Art of Nature: Hegel and the Critique of Judgment.Allen Hance - 1998 - International Journal of Philosophical Studies 6 (1):37 – 65.
    This essay examines the reasons for Hegel's frequently professed claim that Kant's Critique of Judgment simultaneously reveals the internal limits of critical philosophy and opens the door to his own system of speculative idealism. It evaluates Hegel's contention that the conceptions of aesthetic experience, organic purposiveness, and the intuitive intellect developed in the third Critique together conspire to undermine the epistemological and metaphysical foundations of the theories of nature and freedom advanced in the first and second Critiques . Finally it (...)
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  • The Tain of the Mirror: Derrida and the Philosophy of Reflection.John McCumber & Rodolphe Gasche - 1991 - Philosophical Review 100 (2):300.
  • Hegel on Logic and Religion: The Reasonableness of Christianity.Terry Pinkard & John W. Burbidge - 1994 - Philosophical Review 103 (2):375.
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  • Opposition Instead of Recognition: The Social Significance of “Determinations of Reflection” in Hegel’s Science of Logic.Arash Abazari - 2018 - Philosophy and Social Criticism 44 (3):253-277.
    Axel Honneth reconstructs Hegel’s social and political philosophy on the basis of the concept of recognition. For Honneth, recognition is a constitutive relation between individuals that is in principle symmetrical. By conceiving recognition through symmetry, Honneth effectively bans the inclusion of power within recognitive relation. He thus regards the relations of power as cases of non-recognition or misrecognition. In this paper, I develop an alternative theory of the constitutive relation between individuals for Hegel, one that is based on the asymmetrical (...)
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  • The Future of Hegel: Plasticity, Temporality, Dialectic.Catherine Malabou & tr During, Lisabeth - 2000 - Hypatia 15 (4):196-220.
    : At the center of Catherine's Malabou's study of Hegel is a defense of Hegel's relation to time and the future. While many readers, following Kojève, have taken Hegel to be announcing the end of history, Malabou finds a more supple impulse, open to the new, the unexpected. She takes as her guiding thread the concept of "plasticity," and shows how Hegel's dialectic--introducing the sculptor's art into philosophy--is motivated by the desire for transformation. Malabou is a canny and faithful reader, (...)
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  • Reason and Revolution: Hegel and the Rise of Social Theory.V. J. McGill - 1955 - Journal of Philosophy 52 (18):502-504.
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  • The Significance of §§76 and 77 Of the Critique of Judgment for the Development of Post-Kantian Philosophy.Eckart Förster - 2009 - Graduate Faculty Philosophy Journal 30 (2):197-217.
  • The Voiding of Weak Nature: The Transcendental Materialist Kernels of Hegel’s Naturphilosophie.Adrian Johnston - 2012 - Graduate Faculty Philosophy Journal 33 (1):103-157.
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  • The Formalization of Hegel’s Dialectical Logic: Its Formal Structure, Logical Interpretation and Intuitive Foundation.Michael Kosok - 1966 - International Philosophical Quarterly 6 (4):596-631.
  • Hegel's Critique of Foundationalism in the “Doctrine of Essence”.Stephen Houlgate - 1999 - Hegel Bulletin 20 (1-2):18-34.
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  • Hegel's Appropriation of Kant's Account of Teleology in Nature.Daniel Dahlstrom - 1998 - In Stephen Houlgate (ed.), Hegel and the Philosophy of Nature. Suny Press. pp. 167--88.
  • Äusserliche Reflexion und immanente Reflexion.Walter Jaeschke - 1978 - Hegel-Studien 13:89.
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