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  1. Creating good citizens in China: comparing Grade 7–9 school textbooks, 1997–2005.Thomas Tse - 2011 - Journal of Moral Education 40 (2):161-180.
    Ideological indoctrination is explicit and pervasive in China, with the school curriculum used to mould the spirit and character of adolescents, fulfilling ideological and political purposes. But the exact content varies over time. Comparing two versions of textbooks published in 1997 and 2005, this paper depicts the continuities and change in the curricular discourses centred on the notion of ‘good citizen’. While keeping the official status of socialism and the Party leadership untouched, the new textbooks soften the presentation and packaging (...)
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  • Custom and human nature in early china.Mark Edward Lewis - 2003 - Philosophy East and West 53 (3):308-322.
    : Here it is demonstrated how, in the early ru philosophical discussions of human nature and the pivotal role of education, the concept of "custom" came to play a crucial role. This concept became the standard rubric for all defective education or upbringing. Custom was defective because it was partial, tied to the character of place, and dominated by the attraction of material objects. This contrasted with the "classicist" education of the ru that was all-encompassing, grounded in the refined culture (...)
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  • Creating good citizens in China: comparing Grade 7–9 school textbooks, 1997–2005.Thomas Kwan-Choi Tse - 2011 - Journal of Moral Education 40 (2):161-180.
    Ideological indoctrination is explicit and pervasive in China, with the school curriculum used to mould the spirit and character of adolescents, fulfilling ideological and political purposes. But the exact content varies over time. Comparing two versions of textbooks published in 1997 and 2005, this paper depicts the continuities and change in the curricular discourses centred on the notion of ‘good citizen’. While keeping the official status of socialism and the Party leadership untouched, the new textbooks soften the presentation and packaging (...)
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  • Sources of Chinese Tradition.William Theodore De Bary - 1960
     
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  • The Huainanzi: A Guide to the Theory and Practice of Government in Early Han China.An Liu, John S. Major, Sarah Queen, Andrew Seth Meyer & Harold D. Roth (eds.) - 2010 - Columbia University Press.
    This path-breaking volume will have a transformative impact on the field of early Chinese intellectual history and will be of great interest to scholars and students alike.
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  • Material virtue: ethics and the body in early China.Mark Csikszentmihalyi - 2004 - Boston: Brill.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
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  • Material Virtue: Ethics and the Body in Early China.Mark Csikszentmihalyi, Anna Gade, Saba Mahmood & Edward Slingerland - 2007 - Journal of Religious Ethics 35 (4):713-728.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
     
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  • The way of the unadorned king: The classical Confucian spirituality of Dong Zhongshu.Sarah A. Queen - 2003 - In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian Spirituality. Crossroad Pub. Company. pp. 1--304.
     
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