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  1. Transubstantiation among the Cartesians.Richard A. Watson - 1982 - In Thomas M. Lennon (ed.), Problems of Cartesianism. Institute for Research on Public Policy. pp. 127-148.
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  • Censorship and Defenders of the Cartesian Faith in Mid-Seventeenth Century France.Trevor McClaughlin - 1979 - Journal of the History of Ideas 40 (4):563.
  • Chaucer's Boece and the Medieval Tradition of Boethius.Alastair J. Minnis - 1993 - Boydell & Brewer.
    Chaucer's translation of Boethius' work is related to medieval intellectual culture, with attention to Trevet's Boethius commentary. This collection seeks to locate the Boece within the medievaltradition of the academic study and translation of the Consolatiophilosophiae, thereby relating the work to the intellectual culturewhich made it possible.It begins with the fullest study yet undertakenof the Boethius commentary of Nicholas Trevet, this being a majorsource of the Boece. There follow editions and translationsof the major passages in Trevet's commentary whereNeoplatonic issuesare confronted, (...)
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  • The Rise of modern philosophy: the tension between the new and traditional philosophies from Machiavelli to Leibniz.Tom Sorell (ed.) - 1993 - New York: Oxford University Press.
    "Modern" philosophy in the West is said to have begun with Bacon and Descartes. Their methodological and metaphysical writings, in conjunction with the discoveries that marked the seventeenth-century scientific revolution, are supposed to have interred both Aristotelian and scholastic science and the philosophy that supported it. But did the new or "modern" philosophy effect a complete break with what preceded it? Were Bacon and Descartes untainted by scholastic influences? The theme of this book is that the new and traditional philosophies (...)
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