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  1. Kant and the Philosophy of History.William A. Galston - 1980 - Philosophical Review 92 (2):288-291.
  • A Commentary on Kant’s Critique of Practical Reason.A. R. C. Duncan - 1961 - Philosophical Review 70 (4):560-562.
    When this work was first published in 1960, it immediately filled a void in Kantian scholarship. It was the first study entirely devoted to Kant's _Critique of Practical Reason_ and by far the most substantial commentary on it ever written. This landmark in Western philosophical literature remains an indispensable aid to a complete understanding of Kant's philosophy for students and scholars alike. This _Critique_ is the only writing in which Kant weaves his thoughts on practical reason into a unified argument. (...)
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  • The Concept of the Highest Good in Kant's Moral Theory.Stephen Engstrom - 1992 - Philosophy and Phenomenological Research 52 (4):747-780.
    Kant claims that the concept of the highest good, the idea of happiness in proportion to virtue, is grounded in the moral law. But this claim has often been challenged. How can Kant justify including happiness in the highest good? Why should only the virtuous be worthy of happiness? This paper argues that when the moral law is interpreted as the criterion for valid application of the concept of the good, the concept of the highest good does indeed follow from (...)
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  • Kant's Moral Religion.Allen W. Wood - 1970 - Ithaca: Wiley-Blackwell.
    In Kant's Moral Religion, Allen W. Wood argues that Kant's doctrine of religious belief is consistent with his best critical thinking and, in fact, that the ...
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  • Lectures on the History of Moral Philosophy.John Rawls - 2000 - Harvard University Press.
    This book brings together the lectures that inspired a generation of students--and a regeneration of moral philosophy.
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  • Kant's Theory of Freedom.Henry E. Allison - 1990 - Cambridge University Press.
    In his new book the eminent Kant scholar Henry Allison provides an innovative and comprehensive interpretation of Kant's concept of freedom. The author analyzes the concept and discusses the role it plays in Kant's moral philosophy and psychology. He also considers in full detail the critical literature on the subject from Kant's own time to the present day. In the first part Professor Allison argues that at the centre of the Critique of Pure Reason there is the foundation for a (...)
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  • Kant's Conception of the Highest Good as Immanent and Transcendent.John R. Silber - 1959 - Philosophical Review 68 (4):469-492.
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  • Belief in Kant.Andrew Chignell - 2007 - Philosophical Review 116 (3):323-360.
    Most work in Kant’s epistemology focuses on what happens “upstream” from experience, prior to the formation of conscious propositional attitudes. By contrast, this essay focuses on what happens "downstream": the formation of assent (Fuerwahrhalten) in its various modes. The mode of assent that Kant calls "Belief" (Glaube) is the main topic: not only moral Belief but also "pragmatic" and "doctrinal" Belief as well. I argue that Kant’s discussion shows that we should reject standard accounts of the extent to which theoretical (...)
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  • The Importance of the Highest Good in Kant's Ethics.John R. Silber - 1963 - Ethics 73 (3):179-197.
    Lewis white beck's "a commentary on kant's critique of practical reason" overlooks the fact that some of the ideas most important to kant's ethics are not presented in the second "critique". It also lacks a necessary emphasis on the notion of the highest good, The unifying theme of the work as a whole. The author traces the role of this concept throughout the second "critique" and shows how kant developed the content of the idea of the highest good in the (...)
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  • Kant's Moral Religion.Francis E. Wilson - 1970 - Ethics 81 (1):79-85.
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  • Kant and the Philosophy of History.Warner Wick - 1980 - Ethics 92 (3):552-555.
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  • Two Conceptions of the Highest Good in Kant.Andrews Reath - 1988 - Journal of the History of Philosophy 26 (4):593-619.
    This paper develops an interpretation of what is essential to kant's doctrine of the highest good, Which defends it while also explaining why it is often rejected. While it is commonly viewed as a theological ideal in which happiness is proportioned to virtue, The paper gives an account in which neither feature appears. The highest good is best understood as a state of affairs to be achieved through human agency, Containing the moral perfection of all individuals and the satisfaction of (...)
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  • Lectures on the History of Moral Philosophy.John Rawls & Barbara Herman - 2002 - Tijdschrift Voor Filosofie 64 (1):178-179.
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