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  1. The Parmenides of Plato and the Origin of the Neoplatonic 'One'.E. R. Dodds - 1928 - Classical Quarterly 22 (3-4):129-.
    The last phase of Greek philosophy has until recently been less intelligently studied than any other, and in our understanding of its development there are still lamentable lacunae. Three errors in particular have in the past prevented a proper appreciation of Plotinus' place in the history of philosophy. The first was the failure to distinguish Neoplatonism from Platonism: this vitiates the work of many early exponents from Ficinus down to Kirchner. The second was the belief that the Neoplatonists, being ‘mystics,’ (...)
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  • Aristotle on God As Thought Thinking Itself.Thomas De Koninck - 1994 - Review of Metaphysics 47 (3):471-515.
    ARISTOTLE'S DESCRIPTION OF GOD'S ACTIVITY as νόησις νοήσεως, a "thinking of thinking," in chapters 7 and 9 of Metaphysics 12 raises some of the most significant and challenging questions in philosophy. These and other related chapters surely deserve Whitehead's praise in his own chapter on God in Science and the Modern World, where he accords to Aristotle "the position of the greatest metaphysician," adding, concerning Aristotle's God, "in his consideration of this metaphysical question [Aristotle] was entirely dispassionate; and he is (...)
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  • Unity and Trinity in Dionysius and Eriugena.Werner Beierwaltes - 1994 - Hermathena 157:1 - 20.
     
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  • The Neoplatonic One and the Trinitarian Arche.P. J. Atherton - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. State University of New York Press.
     
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