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  1. Der echte und der xenophontische Sokrates.Karl Joël - 1893 - Berlin,: R. Gaertner.
    Excerpt from Der Echte: Und der Xenophontische Sokrates Der xen0phontische Sokrates selbst wieder zwang, die Fuh rung der Untersuchung weit mehr, als bisher geschehen, zu ver breitem. Die Memorabilien sind das Gegentheil eines selbst herrlichen Kunstwerks, weisen an allen Ecken und Enden uber sich hinaus, stehen als ein schwaches Glied in der Kette der sokratischen Literatur und zunachst in der der xenophontischen Schriften. Es galt, sie zunachst als solches zu begreifen und das volle Licht der Parallelen bei Xenophon auf sie (...)
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  • A history of cynicism from Diogenes to the 6th century A.D.Donald Reynolds Dudley - 1937 - New York,: Gordon Press.
  • Epicurea.Hermann Usener (ed.) - 2010 - Cambridge University Press.
    Hermann Karl Usener published his monumental Epicurea in 1887. The volume is a collection of Epicurean texts and citations from a wide range of classical authors including Arrian, Cicero, Diodorus, Euripides, Plato and Seneca. The volume includes critical texts of Epicurus' most important letters: Letter to Menoeceus, Letter to Herodotus and Letter to Pythocles, preserved by the third-century compiler Diogenes Laertius. The letters give important summaries of Epicurus' philosophy. Usener's pioneering work represented the first attempt to deal critically with the (...)
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  • Die Fragmente der Vorsokratiker. [REVIEW]A. L. Hilliard - 1952 - Journal of Philosophy 49 (6):191-192.
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  • Der Echte und der Xenophontische Sokrates.B. C. Burt & Karl Joel - 1893 - Philosophical Review 2 (3):343.
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  • Xenokrates: Darstellung Der Lehre Und Sammlung Der Fragmente.Richard Heinze - 2018 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  • The Question of "Eclecticism": Studies in Later Greek Philosophy.John M. Dillon & A. A. Long (eds.) - 1988 - University of California Press.
    This collection of essays is addressed to the growing number of philosophers, classicists, and intellectual historians who are interested in the development of Greek thought after Aristotle. In nine original studies, the authors explore the meaning and history of "eclecticism" in the context of ancient philosophy. The book casts fresh light on the methodology of such central figures as Cicero, Philo, Plutarch, Sextus Empiricus, and Ptolemy, and also illuminates many of the conceptual issues discussed most creatively in this period.
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  • Epictetus' Handbook and the Tablet of Cebes: guides to Stoic living.Keith Seddon - 2005 - New York: Routledge. Edited by Epictetus.
    This new translation of Epictetus' Handbook brings his ancient teachings to those who wish to live the philosophic life by finding a way to live happily in the world without being overwhelmed by it. This modern English translation of the complete Handbook is supported by the first thorough commentary since that of Simplicius, 1500 years ago, along with a detailed introduction, extensive glossary, index of key terms, and helpful tables that clarify Stoic ethical doctrines as a glance. Accompanying the Handbook (...)
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  • Allegoristi dell'età classica.I. Ramelli & R. Radice - 2007 - In Ilaria Ramelli & Zeno (eds.), Opere E Frammenti. Bompiani.
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  • A history of cynicism.Donald R. Dudley - 1940 - Les Etudes Philosophiques 14 (1):42-43.
     
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  • Allegory and exegesis in the Derveni papyrus. The origin of Greek scholarship.Dirk Obbink - 2003 - In G. R. Boys-Stones (ed.), Metaphor, Allegory, and the Classical Tradition: Ancient Thought and Modern Revisions. Oxford University Press.
     
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  • Papirus z Derveni.Krzysztof Bielawski - 2008 - Kronos - metafizyka, kultura, religia 2 (2):208-221.
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