The Prevolitional Condition: The subjunctive conditionals of human freedom known by God must have their truth value prior to any free decree of God, i.e., be known prevolitionally.

introduced the concept of effective demand in the nascent science of economics; his discussions of astronomy were acute enough to raise Duhem’s interest. Neither are Buridan’s credentials as a nominalist in doubt, although investigation into his precise relation to William of Ockham continues: he rejected all abstract entities, whether universals, common natures, the complexe significabile, or types above and beyond tokens; for Buridan, every thing which exists is a concrete individual. His anti-realism included an epistemological component as well, for Buridan (...) maintained that the source of all knowledge is experience. (shrink)

Volumes I and II provided a completely new translation of the philosophical works of Descartes, based on the best available Latin and French texts. Volume III contains 207 of Descartes' letters, over half of which have previously not been translated into English. It incorporates, in its entirety, Anthony Kenny's celebrated translation of selected philosophical letters, first published in 1970. In conjunction with Volumes I and II it is designed to meet the widespread demand for a comprehensive, authoritative and accurate edition (...) of Descartes' philosophical writings in clear and readable modern English. (shrink)

The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954. It is universally recognized as the standard English version of Aristotle. This revised edition contains the substance of the original Translation, slightly emended in light of recent scholarship three of the original versions have been replaced by new translations and a new and enlarged selection of Fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily (...) accessible to English speaking readers. (shrink)

Etude exhaustive de l'ouvrage principal de Nicolas d'Autrécourt, philosophe du XVIe siècle, qui s'est attaché à mettre en forme les principes qui fondent et assurent la connaissance.

This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential ...

Buridan's life, works, and influence -- Buridan's logic and the medieval logical tradition -- The primacy of mental language -- The various kinds of concepts and the idea of a mental language -- Natural language and the idea of a formal syntax in Buridan -- Existential import and the square of opposition -- Ontological commitment -- The properties of terms (proprietates terminorum) -- The semantics of propositions -- Logical validity in a token-based, semantically closed logic -- The possibility of scientific (...) knowledge -- Buridan's anti-skepticism -- Buridan's essentialist nominalism. (shrink)

This is the third edition of a classic book first published in 1960, which has sold thousands of copies in two paperback edition and has been translated into several foreign languages. Popkin's work ha generated innumerable citations, and remains a valuable stimulus to current historical research. In this updated version, he has revised and expanded throughout, and has added three new chapters, one on Savonarola, one on Henry More and Ralph Cudworth, and one on Pascal. This authoritative treatment of the (...) theme of scepticism and its historical impact will appeal to scholars and students of early modern history now as much as ever. (shrink)

The first unquestionably big idea in the history of philosophy was the idea of form. The idea of course belonged to Plato, and was then domesticated at the hands of Aristotle, who paired form with matter as the two chief principles of his metaphysics and natural philosophy. In the medieval period, it was Aristotle’s conception of form and matter that generally dominated. This was true for both the Islamic and the Christian tradition, once the entire Aristotelian corpus became available. For (...) this reason, although there is much to say about the fate of Platonic Forms in medieval thought, the present chapter will focus on the Aristotelian tradition.1 Aristotelian commentators have been puzzled by form and matter for as long as there have been Aristotelian commentators. Indeed, it would not be too much to say that these are topics about which Aristotelians have never formed a very clear conception, and that their failure to do so was the principal reason why Aristotelianism ceased to be a flourishing research program from the seventeenth century onward. For those who aspire to a modern revival of Aristotelianism, the concepts of form and matter can easily take on the aspect of a kind of Holy Grail, such that if only we could get these ideas clearly in focus, we could see our way forward on any number of philosophical fronts, such as the union of mind and body, the coherence and endurance of substances, the nature of causality, and so on. The historical record, however, suggests that this hope is a snare and delusion, insofar as there has never been any such thing as the theory of form and matter. Although medieval philosophers of all kinds used this terminology incessantly, it had no more of a fixed meaning than does the ubiquitous contemporary philosophical talk of “properties.” Hence, the most a general survey of the topic can do is consider some of the more important areas of agreement and disagreement. (shrink)

Historical records show that there was no real concept of probability in Europe before the mid-seventeenth century, although the use of dice and other randomizing objects was commonplace. Ian Hacking presents a philosophical critique of early ideas about probability, induction, and statistical inference and the growth of this new family of ideas in the fifteenth, sixteenth, and seventeenth centuries. Hacking invokes a wide intellectual framework involving the growth of science, economics, and the theology of the period. He argues that the (...) transformations that made it possible for probability concepts to emerge have constrained all subsequent development of probability theory and determine the space within which philosophical debate on the subject is still conducted. First published in 1975, this edition includes an introduction that contextualizes his book in light of developing philosophical trends. Ian Hacking is the winner of the Holberg International Memorial Prize 2009. (shrink)