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Neo-Confucianism and Holism.Wm T. De Bary - 1985 - In Donald J. Munro (ed.), Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan.details
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Neo-Confucian Individualism and Holism.William T. de Bary - 1985 - In Donald J. Munro (ed.), Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan.details
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The thought of Chang Tsai (1020-1077).Ira E. Kasoff - 1984 - New York: Cambridge University Press.details
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A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.details
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The concept of t'ai-chi (supreme ultimate) in Sung neo-confucian philosophy.Siu-Chi Huang - 1974 - Journal of Chinese Philosophy 1 (3-4):275-294.details
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The effectiveness of contradiction for understanding human practice: A rhetoric of "goal-ideal" in confucianism.Galia Patt-Shamir - 2005 - Journal of Chinese Philosophy 32 (3):455–476.details
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The consummation of sorrow: An analysis of confucius' grief for Yan Hui.Amy Olberding - 2004 - Philosophy East and West 54 (3):279-301.details
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Escape from Predicament: Neo-Confucianism and China's Evolving Political Culture.Thomas A. Metzger - 1978 - Philosophy East and West 28 (4):503-509.details
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A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.details
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"WHY BE MORAL?" The Cheng Brothers' neo-confucian answer.Yong Huang - 2008 - Journal of Religious Ethics 36 (2):321-353.details
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The moral point of view of Chang Tsai.Siu-chi Huang - 1971 - Philosophy East and West 21 (2):141-156.details
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Chang Tsai's concept of ch'I.Siu-Chi Huang - 1968 - Philosophy East and West 18 (4):247-260.details
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Confucius and mencius on the motivation to be moral.Yong Huang - 2010 - Philosophy East and West 60 (1):pp. 65-87.details
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The development and decline of Chinese cosmology.John B. Henderson - 1984 - New York: Columbia University Press.details
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A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.details
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Way as dao; way as halakha: Confucianism, Judaism, and way metaphors.Galia Patt-Shamir - 2005 - Dao: A Journal of Comparative Philosophy 5 (1):137-158.details
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Grief and Mourning in Confucius’s Analects.Mathew A. Foust - 2009 - Journal of Chinese Philosophy 36 (2):348-358.details
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Chang Tsai's theory of mind and its metaphysical basis.Tang Chün-I. - 1956 - Philosophy East and West 6 (2):113-136.details
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On the metaphysical significance of ti (body–embodiment) in chinese philosophy: Benti (origin–substance) and ti–yong (substance and function).Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (2):145–161.details
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On The Metaphysical Significance Of Ti_(Body–Embodiment) In Chinese Philosophy: _Benti_(Origin–Substance) And _Ti–Yong.Chung&Ndashying Cheng - 2002 - Journal of Chinese Philosophy 29 (2):145-161.details
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The Development of Neo-Confucian Thought.Carsun Chang - 1963 - Philosophy East and West 13 (2):167-168.details
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The analects on death.Donald Blakeley - 2010 - Journal of Chinese Philosophy 37 (3):397-416.details
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A treatise of human nature.David Hume & D. G. C. Macnabb (eds.) - 1969 - Harmondsworth,: Penguin Books.details
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Essentials of Neo-Confucianism: Eight Major Philosophers of the Song and Ming Periods.Siu-chi Huang & Xiuji Huang - 1999 - Westport, Conn.: Greenwood.details
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The philosophers: their lives and the nature of their thought.Ben-Ami Scharfstein - 1980 - New York: Oxford University Press.details
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The Chinese Classic of Family Reverence: A Philosophical Translation of the X Iaojing.Henry Rosemont - 2008 - University of Hawai'i Press. Edited by Roger T. Ames.details
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Neo-confucianism in history.Peter Kees Bol - 2008 - Cambridge, Mass.: Harvard University Press.details
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Death and Immortality.D. Z. Philips - 1972 - International Journal for Philosophy of Religion 3 (2):127-129.details
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