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  1. Critique of Judgment.Immanuel Kant & Werner S. Pluhar - 1941 - Indianapolis, Indiana: Hackett Publishing Company.
    This is Werner S. Pluhar's translation of Immanuel Kant's Critique of Judgment (Kritik der Urtheilskraft) for Hackett Publications (Indianapolis, Indiana). ISBN 9780872200258 (paperback).
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  • Divine Hiddenness and Inculpable Ignorance.Robert P. Lovering - 2004 - International Journal for Philosophy of Religion 56 (2/3):89-107.
    J. L. Schellenberg claims that the weakness of evidence for God’s existence is not merely a sign that God is hidden, “it is a revelation that God does not exist.” In Divine Hiddenness : New Essays, Michael J. Murray provides a “soul-making” defense of God’s hiddenness, arguing that if God were not hidden, then some of us would lose what many theists deem a good thing: the ability to develop morally significant characters. In this paper, I argue that Murray’s soul-making (...)
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  • What is the Problem of the Hiddenness of God?Peter van Inwagen - 2002 - In Daniel Howard-Snyder & Paul K. Moser (eds.), Divine Hiddenness: New Essays. Cambridge University Press.
     
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  • Divine Hiddenness and Human Reason.Stephen Maitzen & J. L. Schellenberg - 1995 - Philosophical Review 104 (1):153.
  • Kants Theodizee-Aufsatz – Die Bedingungen des Gelingens philosophischer Theodizee.Johannes Brachtendorf - 2002 - Kant-Studien 93 (1):57-83.
    1. Einleitung Kants Aufsatz: „Über das Mißlingen aller philosophischen Versuche in der Theodizee” wird in der Forschungsliteratur sowohl sachlich als auch historisch diskutiert. In philosophiegeschichtlicher Perspektive steht zum einen das Verhältnis der Auffassung Kants zur Theodizee des 18. Jhdts., insbesondere zu Leibniz' Theodizee zur Debatte, zum anderen aber die Frage nach der Stellung des Theodizee-Aufsatzes im Werk Kants selbst, insbesondere im Vergleich zu früheren Äußerungen Kants zum Theodizee-Thema. Daß die Entwürfe der vorkritischen Zeit von denen der kritischen Phase zu trennen (...)
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  • Groundwork of the Metaphysics of Morals.Immanuel Kant - 1996 - In Practical Philosophy. Cambridge University Press. pp. 37-108.
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  • Divine Hiddenness: New Essays.Nick Trakakis - 2002 - International Journal for Philosophy of Religion 54 (1):53-55.
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  • Divine Hiddenness and Inculpable Ignorance.Robert P. Lovering - 2009 - In Kevin Timpe (ed.), Arguing About Religion. Routledge. pp. 295-316.
    J. L. Schellenberg claims that the weakness of evidence for God’s existence is not merely a sign that God is hidden, “it is a revelation that God does not exist.” In Divine Hiddenness: New Essays, Michael J. Murray provides a “soul-making” defense of God’s hiddenness, arguing that if God were not hidden, then some of us would lose what many theists deem a (very) good thing: the ability to develop morally significant characters. In this paper, I argue that Murray’s soul-making (...)
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  • Moral Evil, Freedom and the Goodness of God: Why Kant Abandoned Theodicy.Sam Duncan - 2012 - British Journal for the History of Philosophy 20 (5):973-991.
    Kant proclaimed that all theodicies must fail in ?On the Miscarriage of All Philosophical Trials in Theodicy?, but it is mysterious why he did so since he had developed a theodicy of his own during the critical period. In this paper, I offer an explanation of why Kant thought theodicies necessarily fail. In his theodicy, as well as in some of his works in ethics, Kant explained moral evil as resulting from unavoidable limitations in human beings. God could not create (...)
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  • Naturalistic and Transcendental Moments in Kant's Moral Philosophy.Paul Guyer - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (5):444 – 464.
    During the 1760s and 1770s, Kant entertained a naturalistic approach to ethics based on the supposed psychological fact of a human love for freedom. During the critical period, especially in the Groundwork for the Metaphysics of Morals, Kant clearly rejected such an approach. But his attempt at a metaphysical foundation for ethics in section III of the Groundwork was equally clearly a failure. Kant recognized this in his appeal to the "fact of reason" argument in the Critique of Practical Reason, (...)
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  • From Deduction to Deed: Kant's Grounding of the Moral Law.David Sussman - 2008 - Kantian Review 13 (1):52-81.
    In the Critique of Practical Reason, Kant presents the moral law as the sole ‘fact of pure reason’ that neither needs nor admits of a deduction to establish its authority. This claim may come as a surprise to many readers of his earlier Groundwork of the Metaphysics of Morals. In the last section of the Groundwork, Kant seemed to offer a sketch of just such a ‘deduction of the supreme principle of morality’ . Although notoriously obscure, this sketch shows that (...)
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  • The Fact of Reason. Kant’s Passage to Ordinary Moral Knowledge.Paweł Łuków - 1993 - Kant-Studien 84 (2):204-221.
    The paper gives an interpretation of Kant's doctrine of the fact of reason against the background of a constructivist reading of his philosophy, which does not allow us to appeal to any indubitable facts. The fact of reason is the object of a philosophical account of the moral law forms the quid juris part of deduction or legitimization of the law. A more intuitive grasp of the fact is the phenomenon of reverence for duty which ordinary people grasp in form (...)
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  • Kant and the Hiddenness of God.Eric Watkins - 2010 - In Krueger James & Lipscomb Benjamin (eds.), Kant's Moral Metaphysics. DeGruyter. pp. 255-290.