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Coincidence of Comparison

Hypatia 15 (4):224 - 235 (2000)

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  1. Les cinq sens.Michel Serres - 1998 - Hachette.
    Le nouveau corps confie au sport son souffle, son coeur, la sueur, courbatures et fatigue, ne travaille presque plus de force mais sur des codes; hygiéniques, hydraté, sanitaire et aseptique, rectifié par les remèdes et la prédiction médicale, il repousse la mort de trente ans et l'antique souffrance quasi définitivement; diététique, grignotant des calories du bout des dents, il absorbe ce que ses pères n'auraient pas reconnu pour nourriture ni pour breuvage, avachi devant les représentations; nu et libre sur les (...)
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  • La Philosophie Comparée. [REVIEW] Randall - 1924 - Journal of Philosophy 21 (9):241-244.
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  • Studies in philosophy.Krishnachandra Bhattacharyya - 1956 - Delhi: Motilal Banarsidass. Edited by Gopinath Bhattacharyya.
    A collection of papers presented at an international conference on Jainism and Early Buddhism in honor of Prof. Padmanabh S. Jaini, organized and hosted by the Department of the History of Religions at the University of Lund, Sweden in 1998. Prof. Jaini is professor emeritus of Buddhist Studies at University of California, Berkeley, California, USA and one of the foremost contemporary scholars of Buddhism and Jainism. The two part festschrift contains papers presented by thirty-seven prominent scholars, covering a wide range (...)
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  • The end of modernity: nihilism and hermeneutics in post-modern culture.Gianni Vattimo - 1988 - Cambridge, UK: Polity Press in association with B. Blackwell.
    Gianni Vattimo reexamines the roots of modernism and postmodernism in Nietzsche, Benjamin, and Heidegger. Exploring the links between concepts of nihilism and destiny in nineteenth-century humanism, Vattimo follows these trends in aesthetic and scientific theory from Benjamin to Bloch, Ricoeur, and Kuhn.
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  • The End of Modernity: Nihilism and Hermeneutics in Postmodern Culture.Gianni Vattimo & Jon R. Snyder - 1988 - Journal of Aesthetics and Art Criticism 47 (4):401.
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  • The Natural Contract.Michel Serres & Felicia McCarren - 1992 - Critical Inquiry 19 (1):1-21.
  • Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan. [REVIEW]Eliot Deutsch - 1965 - Journal of Philosophy 62 (22):689-693.
  • Esquisse d'une Histoire de la Philosophie Indienne. [REVIEW]William S. A. Pott - 1924 - Journal of Philosophy 21 (14):388-389.
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  • Ways of Thinking of Eastern Peoples: India-China-Tibet-Japan.Ainslie T. Embree - 1966 - Journal of the History of Ideas 27 (1):145.
  • Studies in Philosophy.Hari Mohan Bhattacharyya - 1933 - Motilal Banarsidass.
     
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  • India's intellectual traditions: attempts at conceptual reconstructions.Daya Krishna (ed.) - 1987 - New Delhi: Indian Council of Philosophical Research.
    Transcript of papers presented in a seminar and meetings.
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  • A Theory of History.Ágnes Heller - 2018 - Routledge.
    This radical analysis of the role and importance of historiography interprets the philosophy and theory of history on the basis of historicity as a human condition. The book examins the norms and methods of historiography from a philosophical point of view, but rejects generalisations tht the philosophy of history can provide all the answers to contemporary problems. Instead it outlines a feasible theory of history which is still radical enough to apply to all social structures.
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  • Indija--fragmenti osamdesetih: filozofija i srodne discipline.Rada Iveković - 1989 - Zagreb: Hrvatsko filozofsko društvo.
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  • The Other Heading: Reflections on Today's Europe.Jacques Derrida - 1992 - Indiana University Press.
    Like a navigator, Derrida sets out from a Europe that has always defined itself as the capital of culture, the headland of thought, in whose name and for whose benefit exploration of other lands, other peoples, and other ways of thinking ...
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  • The Differend.Jean-François Lyotard - 1988 - University of Minnesota Press.
    In The Differend, Lyotard subjects to scrutiny- from the particular perspective of his notion of 'differend' - the turn of all Western philosophies toward language; the decline of metaphysics; the present intellectual retreat of Marxism; the hopes raised and mostly dashed, by theory; and the growing political despair. Taking his point of departure in an analysis of what Auschwitz meant philosophically, Lyotard attempts to sketch out modes of thought for our present.
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  • L'oubli de l'Inde: Une amnésie philosophique.Roger-pol Droit, Jacques Gernet, Janet Lloyd & Jean-Paul Reding - 1991 - Philosophy East and West 41 (3):395-412.
     
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  • The Differend: Phrases in dispute (Slovene translation).J. F. Lyotard - 2003 - Filozofski Vestnik 24 (1):91-117.
     
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