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  1. Epiphenomenal qualia.Frank Jackson - 1982 - Philosophical Quarterly 32 (April):127-136.
  • The Christian apprehension of God.Hugh Ross Mackintosh - 1929 - London,: Student Christian movement.
  • Faith and knowledge.John Hick - 1957 - Ithaca, N.Y.,: Cornell University Press.
  • Perceiving: A Philosophical Study.Roderick M. Chisholm - 1957 - Ithaca,: Cornell University Press.
    The purpose of this book is to develop a terminological structure in which private perceptions can be discussed publicly without bringing into existence the usual unnecessary philosophical problems of confused usage of language. chisholm displays an appraisive, quasi-ethical use of language, whereby he claims that a thing has some particular sensible property is to have adequate evidence that it actually does have that property. (staff).
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  • The epistemology of religious experience.Keith E. Yandell - 1993 - New York, NY, USA: Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the East (...)
  • Logic and the Objectivity of Knowledge, A Study in Husserl's Early Philosophy.Henry Pietersma - 1987 - Philosophy and Phenomenological Research 47 (4):688-691.
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  • Logic and the Objectivity of Knowledge: A Study of Husserl's Early Philosophy. [REVIEW]Robert S. Tragesser - 1986 - Philosophical Review 95 (4):611-614.
  • Intentionality and the Substance of the Self.Dallas Willard - 2011 - Philosophia Christi 13 (1):7-20.
    For the Society of Christian Philosophers, APA San Francisco, April 4, 2007.
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  • How Concepts Relate the Mind to Its Objects.Dallas Willard - 1999 - Philosophia Christi 1 (2):5-20.
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  • The Evidence for God: Religious Knowledge Reexamined.J. B. Stump - 2010 - Philosophia Christi 12 (2):477-481.
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  • Modes of Knowing.Eleonore Stump - 2009 - Faith and Philosophy 26 (5):553-565.
    The rapid, perplexing increase in the incidence of autism has led to a correlative increase in research on it and on normally developing children as well. In this paper I consider some of this research, not only for what it shows us about human cognitive capacities but also for its suggestive implications regarding the ability of science to teach us about the world.
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  • Intellectual virtues: an essay in regulative epistemology.Robert C. Roberts & W. Jay Wood - 2007 - New York: Oxford University Press. Edited by W. Jay Wood.
    From the ferment of recent debates about the intellectual virtues, Roberts and Wood develop an approach they call 'regulative epistemology', exploring the connection between knowledge and intellectual virtue. In the course of their argument they analyse particular virtues of intellectual life - such as courage, generosity, and humility - in detail.
  • The Primacy of the Mental.Brandon Rickabaugh - 2018 - Philosophia Christi 20 (1):31-41.
    I argue for the primacy of the mental from recent physicalists’ endorsements of phenomenal transparency and the non-transparency of the physical. I argue that the conjunction of these views shows that (1) arguments for dualism from introspection are difficult to resist; and (2) a kind of Hempel’s dilemma that removes constraints that block substance dualism. This shows that (1) raises the probability of the primacy of the mental, while (2) lowers the probability of the primacy of the physical. Lastly, I (...)
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  • The Sanctifying Work of the Holy Spirit: Revisiting Alston’s Interpersonal Model.Steven L. Porter & Brandon Rickabaugh - 2018 - Journal of Analytic Theology 6:112-130.
    Of the various loci of systematic theology that call for sustained philosophical investigation, the doctrine of sanctification stands out as a prime candidate. In response to that call, William Alston developed three models of the sanctifying work of the Holy Spirit: the fiat model, the interpersonal model, and the sharing model. In response to Alston’s argument for the sharing model, this paper offers grounds for a reconsideration of the interpersonal model. We close with a discussion of some of the implications (...)
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  • Knowledge by acquaintance.Dewitt H. Parker - 1945 - Philosophical Review 54 (1):1-18.
  • The Christian knowledge of God.Huw Parri Owen - 1969 - London,: Athlone P..
  • Knowledge and evidence.Paul K. Moser - 1989 - New York: Cambridge University Press.
    Paul Moser's book defends what has been an unfashionable view in recent epistemology: the foundationalist account of knowledge and justification. Since the time of Plato philosophers have wondered what exactly knowledge is. This book develops a new account of perceptual knowledge which specifies the exact sense in which knowledge has foundations. The author argues that experiential foundations are indeed essential to perceptual knowledge, and he explains what knowledge requires beyond justified true beliefs. In challenging prominent sceptical claims that we have (...)
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  • Agapeic Theism: Personifying Evidence and Moral Struggle.Paul K. Moser - 2010 - European Journal for Philosophy of Religion 2 (2):1 - 18.
    The epistemology of monotheism offered by philosophers has given inadequate attention to the kind of foundational evidence to be expected of a personal God whose moral character is ’agapeic’, or perfectly loving, toward all other agents. This article counters this deficiency with the basis of a theistic epistemology that accommodates the distinctive moral character of a God worthy of worship. It captures the widely neglected ’agonic’, or struggle-oriented, character of a God who seeks, by way of personal witness and intentional (...)
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  • Substance Dualism and the Argument from Self-Awareness.J. P. Moreland - 2011 - Philosophia Christi 13 (1):21-34.
    There are two tasks for any adequate philosophy of mind: (1) articulate one’s position and explain why dualism is the commonsense view; (2) defend one’s position. I believe that there is an argument that simultaneously satisfies both desiderata in a non–ad hoc way and, thus, the argument can thereby claim the virtue of theoretical simplicity in its favor. In what follows, I shall present the argument and defend its most crucial premise, respond to three criticisms that have been raised against (...)
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  • The Argument from Religious Experience.Kai-Man Kwan - 2009 - In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Oxford, UK: Wiley‐Blackwell. pp. 498–552.
    This chapter contains sections titled: The Experiential Roots of Religion The ARE in the Twentieth Century The Decline of Traditional Foundationalism and Stock Objections to RE The ARE via the Principle of Critical Trust (PCT) RE and TE Conceptual Coherence of TE Intracoherence of TE The Structure of the CTA The Impartiality Argument for the PCT Objections to the ARE The ARE in the Twenty‐First Century References.
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  • Logical investigations.Edmund Husserl - 2000 - New York: Routledge. Edited by Dermot Moran.
    Edmund Husserl is the founder of phenomenology. The Logical Investigations is Edmund Husserl's most famous work and has had a decisive impact on the direction of twentieth century philosophy. This is the first time both volumes of this classic work, translated by J.N. Findlay, have been available in paperback. They include a new introduction by Dermot Moran, placing the Logical Investigations in historical context and bringing out its importance for contemporary philosophy.
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  • Symposium: Is There "Knowledge by Acquaintance"?G. Dawes Hicks, G. E. Moore, Beatrice Edgell & C. D. Broad - 1919 - Aristotelian Society Supplementary Volume 2 (1):159 - 220.
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  • Nonpropositional Knowledge in Plato.Francisco J. Gonzalez - 1998 - Apeiron 31 (3):235-284.
  • Metaphysical And Epistemological Problems Of Perception.Richard A. Fumerton - 1985 - Lincoln: University Nebraska Press.
  • Phenomenal knowledge.Earl Conee - 1994 - Australasian Journal of Philosophy 72 (2):136-150.
  • Perceiving God: the epistemology of religious experience.William P. Alston - 1991 - Ithaca, N.Y.: Cornell University Press.
    Introduction i. Character of the Book The central thesis of this book is that experiential awareness of God, or as I shall be saying, the perception of God, ...
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  • Mysticism and logic.Bertrand Russell - 1917 - Mineola, N.Y.: Dover Publications.
    Ten brilliant essays on logic appear in this collection, the work of one of the world’s best-known authorities on logic. In these thought-provoking arguments and meditations, Nobel Prize winner Bertrand Russell challenges the romantic mysticism of the 19th century, positing instead his theory of logical atomism. These essays are categorized by Russell as "entirely popular" and "somewhat more technical." The former include the well-known title essay plus "A Free Man’s Worship" and "The Place of Science in a Liberal Education"; the (...)
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  • The philosophy of faith and the Fourth gospel.Henry Scott Holland & Wilfrid John Richmond - 1920 - London,: J. Murray. Edited by Wilfrid J. Richmond.
  • Restoring the Foundations of Epistemic Justification: A Direct Realist and Conceptualist Theory of Foundationalism.Steven L. Porter - 2006 - Lexington Books.
    Against various detractors , this book develops a foundationalist theory of epistemic justification. In contrast with Laurence BonJour and borrowing from John McDowell, the essential argument is that conceptualized perpetual experience provides a non-doxastic foundation for perceptual beliefs about physical objects.
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  • Wandering in Darkness: Narrative and the Problem of Suffering.Eleonore Stump - 2010 - Oxford, GB: Oxford University Press.
    Wandering in Darkness reconciles the existence of an omniscient, omnipotent, perfectly good God with suffering in the world. Eleanore Stump presents the moral psychology and value theory within which the theodicy of Thomas Aquinas is embedded. She explicates Aquinas's account of the good for human beings, including the nature of love and union among persons, and then argues that some philosophical problems are best considered in the context of narratives. In the context of famous biblical stories and against the backdrop (...)
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  • The inquiring mind: on intellectual virtues and virtue epistemology.Jason S. Baehr - 2011 - Oxford: Oxford University Press.
    This book is the first systematic treatment of 'responsibilist' or character-based virtue epistemology, an approach to epistemology that focuses on intellectual ...
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  • The evidence for God: religious knowledge reexamined.Paul K. Moser - 2009 - New York: Cambridge University Press.
    If God exists, where can we find adequate evidence for God's existence? In this book, Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. Moser calls (...)
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  • The elusive God: reorienting religious epistemology.Paul K. Moser - 2008 - New York: Cambridge University Press.
    Three questions motivate this book's account of evidence for the existence of God. First, if God's existence is hidden, why suppose He exists at all? Second, if God exists, why is He hidden, particularly if God seeks to communicate with people? Third, what are the implications of divine hiddenness for philosophy, theology, and religion's supposed knowledge of God? This book answers these questions on the basis of a new account of evidence and knowledge of divine reality that challenges skepticism about (...)
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  • A Defense of the Given.Evan Fales - 1996 - Lanham: Rowman &Amp; Littlefield.
    The Doctrine of the Given The Myth of the Given A Methodological Problem To a convinced foundationalist, the project of establishing the existence of the ...
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  • Epistemology.Richard Feldman - 2003 - Tijdschrift Voor Filosofie 68 (2):429-429.
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  • How to Think About Nonconceptual Content.Walter Hopp - 2010 - The New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):1-24.
    This paper provides a general account of what nonconceptual content is, and some considerations in favor of its existence. After distinguishing between the contents and objects of mental states, as well as the properties of being conceptual and being conceptualized, I argue that what is phenomenologically distinctive about conceptual content is that it is not determined by, and does not determine, the intuitive character of an experience. That is, for virtually any experience E with intuitive character I, there is no (...)
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  • Knowledge by acquaintance vs. description.Richard Fumerton - 2008 - Stanford Encyclopedia of Philosophy.
  • Paul, the mind of Christ, and philosophy.Paul W. Gooch - 2008 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
     
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  • On the Nature of Acquaintance.Roderick M. Chisholm - 1999 - In A. D. Irvine (ed.), Bertrand Russell: Critical Assessments. Routledge. pp. 211.
  • Knowledge and naturalism.Dallas Willard - 2000 - In William Lane Craig & James Porter Moreland (eds.), Naturalism: A Critical Analysis. Routledge. pp. 24--48.
  • Knowledge.Dallas Willard - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy).
     
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