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  1. Lectures on the Philosophy of World History.Georg Wilhelm Friedrich Hegel - 1975 - Oxford University Press.
    This edition makes available an entirely new version of Hegel's lectures on the development and scope of world history.
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  • Leibniz's Political and Moral Philosophy in the "Novissima Sinica", 1699-1999.Patrick Riley - 1999 - Journal of the History of Ideas 60 (2):217.
  • Meaning in History: The Theological Implications of the Philosophy of History.Karl Löwith - 1949 - University of Chicago Press.
    To develop this theory, Karl Löwith—beginning with the more accessible philosophies of history in the nineteenth and eighteenth centuries and working back to the Bible—analyzes the writings of outstanding historians both in antiquity ...
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  • Outlines of a Philosophy of the History of Man.Johann Gottfried Herder - 1800 - New York: Bergman Publishers.
    Farther Hints toward a Philosophy of the History of Man. . Having now gone over a considerable extent of human events and institutions, from the Euphrates ...
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  • Leibniz and China: A Commerce of Light.Franklin Perkins - 2004 - Cambridge University Press.
    Why was Leibniz so fascinated by Chinese philosophy and culture? What specific forms did his interest take? How did his interest compare with the relative indifference of his philosophical contemporaries and near-contemporaries such as Spinoza and Locke? In this highly original book, Franklin Perkins examines Leibniz's voluminous writings on the subject and suggests that his interest was founded in his own philosophy: the nature of his metaphysical and theological views required him to take Chinese thought seriously. Leibniz was unusual in (...)
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  • The Origin and Goal of History.Karl Jaspers - 1954 - Greenwood Press.
    First published in English in 1953, this important book from eminent philosopher Karl Jaspers deals with the philsophy of the history of mankind. More specifically, its avowed aim is to assist in heightening our awareness of the present by placing it within the framework of the long obscurity of prehistory and the boundless realm of possibilities which lie within the undecided future.This analysis is split into 3 parts: World history The present and the future The meaning of history.
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  • Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man 1670-1752.Jonathan I. Israel - 2006 - Oxford University Press.
    The first major reassessment of the Western Enlightenment for a generation. Continuing the story he began in Radical Enlightenment, Jonathan Israel now focuses on the first half of the eighteenth century. He traces to their roots the core principles of Western modernity: the primacy of reason, democracy, racial equality, feminism, religious toleration, sexual emancipation, and freedom of expression.
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  • The New Science.Giambattista Vico - 1948 - Yale University Press.
    _A fresh translation of _The New Science_, with detailed footnotes that will help both the scholar and the new reader navigate Vico’s masterpiece_ _The New Science_ is the major work of Italian philosopher Giambattista Vico. First published in 1725 and revised in 1730 and 1744, it calls for a reinterpretation of human civilization by tracing the stages of historical development shared by all societies. Almost unknown during his lifetime, the work had a profound influence on later thinkers, from Montesquieu and (...)
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  • Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man 1670-1752.Jonathan I. Israel - 2006 - Oxford University Press.
    In this magisterial survey of the Enlightenment, Jonathan Israel returns to the primary texts to offer a major new reinterpretation of the nature and development of the important currents in philosophical thinking, arguing that supposed national enlightenments are of less significance than the rift between conservative and radical thought.
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  • The Origin and Goal of History.Karl Jaspers - 2010 - Routledge.
    First published in English in 1953, this important book from eminent philosopher Karl Jaspers deals with the philsophy of the history of mankind. More specifically, its avowed aim is to assist in heightening our awareness of the _present_ by placing it within the framework of the long obscurity of prehistory and the boundless realm of possibilities which lie within the undecided future.This analysis is split into 3 parts: World history The present and the future The meaning of history.
     
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  • Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man 1670-1752. [REVIEW]Jonathan I. Israel - 2006 - Oxford University Press UK.
    Jonathan Israel presents the first major reassessment of the Western Enlightenment for a generation. Continuing the story he began in the best-selling Radical Enlightenment, and now focusing his attention on the first half of the eighteenth century, he returns to the original sources to offer a groundbreaking new perspective on the nature and development of the most important currents in modern thought. Israel traces many of the core principles of Western modernity to their roots in the social, political, and philosophical (...)
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  • Is Human History Predestined in Wang Fuzhi’s Cosmology?Jeeloo Liu - 2001 - Journal of Chinese Philosophy 28 (3):321–338.
    In traditional Chinese cosmology, this pattern could be very well explained in terms of the fluctuation of yin and yang, or as the natural order of Heaven. This cosmological explanation fits natural history well. There are natural phenomena such as floods, draughts, hurricanes, tornadoes, earthquakes, etc., that are beyond human control. These events have their determining factors. Once those factors are present, a natural disaster, however unfavorably viewed by humans, is doomed to take place. The view that natural history is (...)
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  • The Jesuit Reading of Confucius: The First Complete Translation of the Lunyu (1687) Published in the West.Thierry Meynard - 2015 - Brill.
    Thierry Meynard examines how the Jesuits in China came to understand the Confucian tradition, and how they offered the first complete translation of the Lunyu in the West, in the Confucius Sinarum Philosophus.
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  • The European China-Receptions From Leibniz to Kant Translation by Martin Schönfeld.Thomas Fuchs - 2006 - Journal of Chinese Philosophy 33 (1):35–49.
  • Entretien d'Un Philosophe Chrétien Et d'Un Philosophe Chinois Sur l'Existence Et la Nature de Dieu.Nicolas Malebranche & André Robinet - 1958 - J. Vrin.
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  • Kant Und Die Religionen des Ostens.Helmuth von Glasenapp - 1954 - Holzner-Verlag.
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  • Leibniz a Biography.Eric J. Aiton - 1985 - Adam Hilger, Ltd..
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  • Leibniz’s Positive View of China.Wenchao Li & Hans Poser - 2006 - Journal of Chinese Philosophy 33 (1):17-33.
  • Narrative Logic: A Semantic Analysis of the Historian’s Language.Frank Ankersmit - 1983 - M. Nijhoff.
  • Comparative Philosophy and the Tertium: Comparing What with What, and in What Respect?Ralph Weber - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):151-171.
    Comparison is fundamental to the practice and subject-matter of philosophy, but has received scant attention by philosophers. This is even so in “comparative philosophy,” which literally distinguishes itself from other philosophy by being “comparative.” In this article, the need for a philosophy of comparison is suggested. What we compare with what, and in what respect it is done, poses a series of intriguing and intricate questions. In Part One, I offer a problematization of the tertium comparationis (the third of comparison) (...)
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  • The Sinophilism of Christian Wolff.Donald F. Lach - 1953 - Journal of the History of Ideas 14 (4):561-574.
  • The Origin and Goal of History.Maurice Mandelbaum & Karl Jaspers - 1954 - Philosophical Review 63 (4):623.
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  • The Linking of Spinoza to Chinese Thought by Bayle and Malebranche.Yuen-Ting Lai - 1985 - Journal of the History of Philosophy 23 (2):151.
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  • Malebranche and Chinese Philosophy: A Reconsideration.Gregory M. Reihman - 2013 - British Journal for the History of Philosophy 21 (2):262 - 280.
    (2013). Malebranche and Chinese Philosophy: A Reconsideration. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 262-280. doi: 10.1080/09608788.2012.718869.
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  • Scholarship, Value, Method, and Hermeneutics in Kaozheng: Some Reflections on Cui Shu (1740-1816) and the Confucian Classics. [REVIEW]Michael Quirin - 1996 - History and Theory 35 (4):34-53.
    The first part considers a possible indigenous line of descent for modern Chinese historical scholarship. It argues that further research on late imperial kaozheng-studies is needed that should concentrate on the question of the relationship between scholarship and Confucian values in kaozheng-discourse. The second part uses the case of the late traditional scholar Cui Shu to exemplify the hypothesis that in kaozheng-studies scholarship and value were still highly integrated and that this falls into line with the general position of history (...)
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  • Narrative Logic. A Semantic Analysis of the Historian's Language.[author unknown] - 1988 - Tijdschrift Voor Filosofie 50 (1):193-194.
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  • Leibniz and China: Religion, Hermeneutics, and Enlightenment.Eric S. Nelson - 2009 - Religion in the Age of Enlightenment (RAE) 1: 277-300.
  • Lessons From the Past: Zhang Xuecheng and the Ethical Dimensions of History.Philip J. Ivanhoe - 2009 - Dao: A Journal of Comparative Philosophy 8 (2):189-203.
    This article explores some of the ways in which historical writings can play a substantial role in the development of ethical sensibilities and makes the more general point that since human beings are unique in understanding themselves as historical beings and value how they and others appear in historical perspective, an understanding and sense of history must play a role in an adequate account of ethics. The main focus of the article is a description and analysis of the views of (...)
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  • Narrative Logic. A Semantic Analysis of the Historian's Language.C. Behan McCullagh & F. R. Ankersmit - 1984 - History and Theory 23 (3):394.
  • The Linking of Spinoza to Chinese Thought by Bayle and Malebranche.Yuen Ting Lai - 1985 - Journal of the History of Philosophy 23 (2):151-178.
  • Virtue, Reason, and Cultural Exchange: Leibniz's Praise of Chinese Morality.Franklin Perkins - 2002 - Journal of the History of Ideas 63 (3):447-464.
  • Malebranche’s Influence on Leibniz’s Writings on China.Gregory M. Reihman - 2015 - Philosophy East and West 65 (3):846-868.
  • Leibniz and China.Donald F. Lach - 1945 - Journal of the History of Ideas 6 (1/4):436.
  • From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China.Stephen W. Durrant & Benjamin A. Elman - 1987 - Journal of the American Oriental Society 107 (2):346.
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  • The Problems of Historical Method and of Philosophy of History in Voltaire.Paul Sakmann - 1971 - History and Theory 11:24-59.
    Voltaire's reform program for history-writing emerges when his scattered utterances on method are collected under three headings: I. Details. Voltaire objects to tedious details, but characterizing detail can be used. There must be selection, and its criterion is significance to large-scale trends. II. Falsehoods. Most historians are to be distrusted. Falsehoods arise from relating very ancient or mythical elements, a matter Voltaire comprehends only superficially; also from partisanship, exaggerations, and traditions. Criteria of probability and for the evaluation of testimony are (...)
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  • Malebranche and Chinese Philosophy.David E. Mungello - 1980 - Journal of the History of Ideas 41 (4):551.
    Presents nicholas malebranche's interpretation of chinese philosophy as found in his "entretien d'un philosophe chretien et d'un philosophe chinois" (1708). Treats background (transition from 17th century insular to 18th century cosmopolitan eurocentrism), Sources (primarily artus de lionne, Bishop of rosalie and former missionary to china), And motivation (defense of his philosophy against the charge of spinozism). Discusses malebranche's interpretation of neo-Confucian terms "li" and "ch'i" and their relationship to his definition of god. Places the "entretien" in the context of the (...)
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  • The Religion of China, Confucianism and Taoism.Max Weber & Hans H. Gerth - 1953 - Philosophy 28 (105):187-189.
     
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  • The Origin and Goal of History.Karl Jaspers - 1954 - Philosophy 29 (110):277-277.
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  • Leibniz' "Discourse on the Natural Theology of the Chinese" and the Leibniz-Clarke Controversy.Albert Ribas - 2003 - Philosophy East and West 53 (1):64-86.
    Leibniz was writing his "Discourse on the Natural Theology of the Chinese" as the Leibniz-Clarke Controversy developed. Both were terminated by his death. These two fronts show interesting doctrinal correlations. The first is Leibniz' concern for the "decadence of natural religion." The dispute with Clarke began with it, and the Discourse is a defense of Chinese natural religion in order to show its agreement with Christian natural religion. The Controversy can be summed up as "clockmaker God versus idle God." Leibniz (...)
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  • The Origin and Goal of History.Karl Jaspers - 1957 - Revista Portuguesa de Filosofia 13 (2):215-216.
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  • [Foucher de Careil].[author unknown] - 1891 - Revue Philosophique de la France Et de l'Etranger 31:224-224.
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