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  1. Principles of Biomedical Ethics.Tom L. Beauchamp - 1979 - Oxford University Press.
    This edition represents a thorough-going revision of what has become a classic text in biomedical ethics. Major structural changes mark the revision. The authors have added a new concluding chapter on methods that, along with its companion chapter on moral theory, emphasizes convergence across theories, coherence in moral justification, and the common morality. They have simplified the opening chapter on moral norms which introduces the framework of prima facie moral principles and ways to specify and balance them. Together with the (...)
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  • Morality and Moral Conflicts in Hospice Care: Results of a Qualitative Interview Study.S. Salloch & C. Breitsameter - 2010 - Journal of Medical Ethics 36 (10):588-592.
    Hospices consider themselves places that practise a holistic form of terminal care, encompassing physical and psychological symptoms, and also the social and spiritual support for a dying patient. So far, the underlying ethical principles have been treated predominantly in terms of a normative theoretical discussion. The interview study discussed in this paper is a qualitative investigation into general and hospice-related conceptions of morality among full-time and voluntary workers in German inpatient hospices. It examines moral conflicts and efforts leading to their (...)
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  • The Theory and Practice of Autonomy.Gerald Dworkin - 1988 - Cambridge University Press.
    This important new book develops a new concept of autonomy. The notion of autonomy has emerged as central to contemporary moral and political philosophy, particularly in the area of applied ethics. professor Dworkin examines the nature and value of autonomy and uses the concept to analyse various practical moral issues such as proxy consent in the medical context, paternalism, and entrapment by law enforcement officials.
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  • The Significance of Lifeworld and the Case of Hospice.Lisbeth Thoresen, Trygve Wyller & Kristin Heggen - 2011 - Medicine, Health Care and Philosophy 14 (3):257-263.
    Questions on what it means to live and die well are raised and discussed in the hospice movement. A phenomenological lifeworld perspective may help professionals to be aware of meaningful and important dimensions in the lives of persons close to death. Lifeworld is not an abstract philosophical term, but rather the opposite. Lifeworld is about everyday, common life in all its aspects. In the writings of Cicely Saunders, known as the founder of the modern hospice movement, facets of lifeworld are (...)
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  • Autonomie – Fürsorge – Paternalismus : Zur Kritik (Medizin-)Ethischer Grundbegriffe.Theda Rehbock - 2002 - Ethik in der Medizin 14 (3):131-150.
    Definition of the problem: Is respect for autonomy in medicine synonymous with respect for autonomous choices? Does it depend on the competency of patients? Arguments: The article criticizes this opinion, which is widely held in the field of medical ethics. This position does not recognize the problem of paternalism in its full import in modern medicine. It misunderstands the moral meaning of autonomy in its primacy over the psychological meaning, as well as the close ties between autonomy and beneficence. These (...)
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  • A History and Theory of Informed Consent.William G. Bartholome - 1988 - Ethics 98 (3):605-606.
  • Autonomie – Fürsorge – PaternalismusAutonomy – Beneficence – Paternalism. Critique of Fundamental Concepts of Ethics.Theda Rehbock - 2002 - Ethik in der Medizin 14 (3):131-150.
    ZusammenfassungIst Achtung der Autonomie in der Medizin gleichbedeutend mit der Achtung autonomer Entscheidungen? Ist sie nur gegenüber entscheidungsfähigen Patienten möglich? Der Artikel kritisiert diese in der Medizinethik verbreitete Meinung. Sie wird der Problematik des Paternalismus in der modernen Medizin nicht voll gerecht und verkennt den Primat der moralischen gegenüber der psychologischen Bedeutung des Autonomiebegriffs sowie den engen Zusammenhang zwischen Autonomie und Fürsorge. Durch eine Reflexion anthropologischer Grundbedingungen der Moral zeige ich diesen Zusammenhang auf und skizziere Konsequenzen für die Praxis nicht-paternalistischer (...)
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  • Autonomy, Discourse, and Power: A Postmodern Reflection on Principlism and Bioethics.Pam McGrath - 1998 - Journal of Medicine and Philosophy 23 (5):516 – 532.
    In recent years there has been an increasing critique of the philosophically based reasoning in bioethics which is known as principlism. This article seeks to make a postmodern contribution to this emerging debate by using notions of power and discourse to highlight the limits and superficiality of this , rationalistic mode of reflection. The focus of the discussion will be on the principle of autonomy. Recent doctoral research on a hospice organization (Karuna Hospice Service) will be used to contextualize the (...)
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  • Harm to Self.Joel Feinberg & Donald Vandeveer - 1988 - Ethics 98 (3):550-565.
     
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  • The Theory and Practice of Autonomy.Gerald Dworkin - 1988 - Philosophy 64 (250):571-572.
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  • Autonomy and Trust in Bioethics.Onora O'Neill - 2002 - Cambridge University Press.
    Why has autonomy been a leading idea in philosophical writing on bioethics, and why has trust been marginal? In this important book, Onora O'Neill suggests that the conceptions of individual autonomy so widely relied on in bioethics are philosophically and ethically inadequate, and that they undermine rather than support relations of trust. She shows how Kant's non-individualistic view of autonomy provides a stronger basis for an approach to medicine, science and biotechnology, and does not marginalize untrustworthiness, while also explaining why (...)
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  • Harm to Self.Joel Feinberg - 1986
  • The Ethics of Authenticity.Charles Taylor - 1992 - Harvard University Press.
    While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most ...
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