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  1. Meditations on Anthropology without an Object: Boulder Hopping in Streams of Consciousness.Sarah Williams - 2007 - Anthropology of Consciousness 18 (1):65-106.
    These meditations, which begin with Stephan Schwartz and Mark Schroll's contested and contesting histories of the lineage and founding of the Society for the Anthropology of Consciousness (below), contribute to the imagining of what Bethe Hagens calls "the relatively new interdisciplinary field of anthropology of consciousness.” Ethnographic vignettes from fieldwork of anthropologists, as well as fieldwork of students studying that fieldwork, highlight the paradox of anthropology's secularism and invite the reader, through the reading and writing of the text itself, to (...)
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  • Boulders in the Stream: The Lineage and Founding of the Society for the Anthropology of Consciousness.Stephan A. Schwartz - 2021 - Anthropology of Consciousness 32 (2):129-153.
    Anthropology of Consciousness, Volume 32, Issue 2, Page 129-153, Autumn 2021.
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  • Valuing Affect: The Centrality of Emotion, Memory, and Identity in Garage Sale Exchange.Gretchen M. Herrmann - 2015 - Anthropology of Consciousness 26 (2):170-181.
    This article draws upon affect theory to analyze transformations of garage sale sellers through the exchange of their affectively charged possessions. Garage sales are awash with human emotion; they feature used personal belongings suffused with identities, histories, stories, and memories that are moved along with affect. The objects for sale are “sticky” in that they act as vessels and glue for strands of sentiment to reflexively pass between sellers and buyers, transmitting affective orientations, whether positive or negative. The affective elements (...)
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  • Collective Feelings.Sara Ahmed - 2004 - Theory, Culture and Society 21 (2):25-42.
    This article examines ‘collective feelings’ by considering how ‘others’ create impressions on the surfaces of bodies. Rather than considering ‘collective feeling’ as ‘fellow feeling’ or in terms of feeling ‘for’ the collective, the article suggests that how we respond to others in intercorporeal encounters creates the impression of a collective body. In other words, how we feel about others is what aligns us with a collective, which paradoxically ‘takes shape’ only as an effect of such alignments. The article considers different (...)
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