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Renewable Energy

In Benjamin Hale & Andrew Light (eds.), The Routledge Companion to Environmental Ethics. Routledge. pp. 359-373 (2016)

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  1. Health Hazards.[author unknown] - 1974 - Journal of Law, Medicine and Ethics 2 (3):4-4.
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  • Ecology, Policy and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Environmental Values 4 (2):181-182.
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  • Understanding Political Feasibility.Holly Lawford-Smith - 2012 - Journal of Political Philosophy 21 (3):243-259.
  • Ethics and intentional climate change.Dale Jamieson - 1996 - Climatic Change 33 (3):323--336.
    In recent years the idea of geoengineering climate has begun to attract increasing attention. Although there was some discussion of manipulating regional climates throughout the l970s and l980s. the discussion was largely dormant. What has reawakened the conversation is the possibility that Earth may be undergoing a greenhouse-induced global wamring, and the paucity of serious measures that have been taken to Prevent it. ln this paper Iassess the ethical acceptability of ICC, based on my impressions of the conversation that is (...)
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  • The Peculiar Politics of Energy.Ann Florini - 2012 - Ethics and International Affairs 26 (3):293-309.
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  • Ecology, Policy, and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Routledge.
    Revealing flaws in both 'green' and market-based approaches to environmental policy, O'Neill develops an Aristotolian account of well-being. He examines the implications for wider issues involving markets, civil society an.
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  • Bridging The Emissions Gap: A Plea For Taking Up The Slack.Anne Schwenkenbecher - 2013 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (1):273-301.
    With the existing commitments to climate change mitigation, global warming is likely to exceed 2°C and to trigger irreversible and harmful threshold effects. The difference between the reductions necessary to keep the 2°C limit and those reductions countries have currently committed to is called the ‘emissions gap’. I argue that capable states not only have a moral duty to make voluntary contributions to bridge that gap, but that complying states ought to make up for the failures of some other states (...)
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