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  1. Rejecting ethical deflationism.Jacob Ross - 2006 - Ethics 116 (4):742-768.
    One of the perennial challenges of ethical theory has been to provide an answer to a number of views that appear to undermine the importance of ethical questions. We may refer to such views collectively as “deflationary ethical theories.” These include theories, such as nihilism, according to which no action is better than any other, as well as relativistic theories according to which no ethical theory is better than any other. In this article I present a new response to such (...)
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  • Terror and Collateral Damage: Are they Permissible?F. M. Kamm - 2005 - The Journal of Ethics 9 (3-4):381-401.
    This article begins by comparing terror and death and then focuses on whether killing combatants and noncombatants as a mere means to create terror, that is in turn a means to winning a war, is ever permissible. The role of intentions and alternative acts one might have done is examined in this regard. The second part of the article begins by criticizing a standard justification for causing collateral (side effect) deaths in war and offers an alternative justification that makes use (...)
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  • Absolutist Moral Theories and Uncertainty.Frank Jackson & Michael Smith - 2006 - Journal of Philosophy 103 (6):267-283.
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  • Handbook of Moral Theology.Dominicus M. Prümmer & Gerald W. Shelton - 1956 - Mercier Press.
     
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  • The most important thing about climate change.John Broome - 2010 - In Jonathan Boston, Andrew Bradstock & David Eng (eds.), Public Policy: Why Ethics Matters. ANU E Press. pp. 101-16.
    This book chapter is not available in ORA, but you may download, display, print and reproduce this chapter in unaltered form only for your personal, non-commercial use or use within your organization from the ANU E Press website.
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  • Moral uncertainty and human embryo experimentation.Graham Oddie - 1994 - In K. W. M. Fulford, Grant Gillett & Janet Martin Soskice (eds.), Medicine and Moral Reasoning. Cambridge University Press. pp. 3--144.
    Moral dilemmas can arise from uncertainty, including uncertainty of the real values involved. One interesting example of this is that of experimentation on human embryos and foetuses, If these have a moral stauts similar to that of human persons then there will be server constraitns on what may be done to them. If embryous have a moral status similar to that of other small clusters of cells, then constraints will be motivated largely by consideration for the persons into whom the (...)
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