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  1. Positioning Subjects and Objects: Agency, Narration, Relationality.Carole Anne Taylor - 1993 - Hypatia 8 (1):55-80.
    When assumed by positions of dominance, the impersonal, analytical perspectives of scholar- narrators may serve to flatten, simplify, or render invisible the differences of constructed Others. Strategies of resistance necessarily correspond to where narrator-subjects enter relations of power. Without the presence of Others' narrations, dominance can neither value newly visible subjective agency nor confront the complicity in its own subjectivity. Intersubjectivity suggests a dialogical process that utilizes differences in lived experience to reconceive relationality.
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  • The Evidence of Experience.Joan W. Scott - 1991 - Critical Inquiry 17 (4):773-797.
    There is a section in Samuel Delany’s magnificent autobiographical meditation, The Motion of Light in Water, that dramatically raises the problem of writing the history of difference, the history, that is, of the designation of “other,” of the attribution of characteristics that distinguish categories of people from some presumed norm.1 Delany recounts his reaction to his first visit to the St. Marks bathhouse in 1963. He remembers standing on the threshold of a “gym-sized room” dimly lit by blue bulbs. The (...)
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  • Under Western Eyes: Feminist Scholarship and Colonial Discourses.Chandra Mohanty - 1988 - Feminist Review 30 (1):61-88.
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  • Women's Lives / Feminist Knowledge: Feminist Standpoint as Ideology Critique.Rosemary Hennessy - 1993 - Hypatia 8 (1):14 - 34.
    Feminist standpoint theory posits feminism as a way of conceptualizing from the vantage point of women's lives. However, in current work on feminist standpoint the material links between lives and knowledges are often not explained. This essay argues that the radical marxist tradition standpoint theory draws on-specifically theories of ideology post-Althusser-offers a systemic mode of reading that can redress this problem and provide the resources to elaborate further feminism's oppositional practice and collective subject.
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  • Women's Lives/Feminist Knowledge: Feminist Standpoint as Ideology Critique.Rosemary Hennessy - 1993 - Hypatia 8 (1):14-34.
    Feminist standpoint theory posits feminism as a way of conceptualizing from the vantage point of women's lives. However, in current work on feminist standpoint the material links between lives and knowledges are often not explained. This essay argues that the radical marxist tradition standpoint theory draws on-specifically theories of ideology post-Althusser-offers a systemic mode of reading that can redress this problem and provide the resources to elaborate further feminism's oppositional practice and collective subject.
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  • Whose Science? Whose Knowledge? Thinking from Women's Lives.Sandra Harding - 1991 - Cornell University.
    Sandra Harding here develops further the themes first addressed in her widely influential book, The Science Question in Feminism, and conducts a compelling analysis of feminist theories on the philosophical problem of how we know what we ...
  • Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective.Donna Haraway - 1988 - Feminist Studies 14 (3):575-599.
  • Whose Science? Whose Knowledge? Thinking from Women's Lives.Susan Babbitt & Sandra Harding - 1993 - Philosophical Review 102 (2):287.
  • Coming to Terms: Feminism, Theory, Politics.Elizabeth Weed - 1989
    For over a decade, feminist studies have occupied an extraordinary position in the United States. On the one hand, they have contributed to the development of a strong "identity" politics; on the other, they have been part of the post-structuralist critique of the unified subject -- its experience, truth and presence -- and of the massive challenge to Western metaphysics and humanism. Along with race and ethnic studies, feminist enquiry has moved beyond the fiction of a unitary feminism to address (...)
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  • Between Past and Future Eight Exercises in Political Thought.Hannah Arendt - 1961 - Viking Press.
  • Materialist feminism and the politics of discourse.Rosemary Hennessy - 1993 - New York: Routledge.
    Rosemary Hennessy confronts some of the impasses in materialist feminist work on rethinking `woman' as a discursively constructed subject. She argues for a theory of discourse as ideology taking into account the work of Kristeva, Foucault and Laclau.
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  • Thrid World Women and the Politics of Feminism.Chandra Talpade Mohanty - 1991 - Indiana University Press.
  • Feminist Genealogies, Colonial Legacies, Democratic Futures.Jacqui Alexander - 1996 - Routledge.
  • Gender and the Politics of History.Joan Wallach Scott - 1990 - Science and Society 54 (2):226-228.
  • Feminist history after the linguistic turn: Historicizing discourse and experience.Kathleen Canning - forthcoming - History and Theory: Feminist Research, Debates, Contestations.
     
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