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  1. Arnauld and the Cartesian Philosophy of Ideas.Thomas M. Lennon - 1989 - Philosophical Review 101 (3):644-647.
  • Judgment and Proposition: From Descartes to Kant.Gabriel Nuchelmans - 1986 - Philosophical Review 95 (3):481-483.
  • The Philosophical Writings of Descartes.John Cottingham, Robert Stoothoff & Dugald Murdoch (eds.) - 1629 - Cambridge University Press.
  • Confusion: A Study in the Theory of Knowledge.Joseph L. Camp - 2002 - Harvard University Press.
    To attribute confusion to someone is to take up a paternalistic stance in evaluating his reasoning.
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  • Ideas and Mechanism: Essays on Early Modern Philosophy.Margaret Dauler Wilson - 1999 - Princeton University Press.
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  • La Logique Ou L’Art de Penser.Antoine Arnauld & Pierre Nicole - 1993 - Vrin.
    Son habituelle dénomination de Logique de Port-Royal, cet Art de Penser d’Antoine Arnauld et Pierre Nicole la mérite tout à fait, et cela en dépit d’un usage et d’un impact dépassant largement et profondément les limites jansénistes.Les deux auteurs, oeuvrant au sein d’un milieu où la théologie et la spiritualité comptaient plus que la philosophie proprement dite, voulaient, pour ainsi dire, enseigner cette dernière, même après la fermeture des « Petites Écoles » de Port-Royal, à leur « parti », selon (...)
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  • Des Vraies Et des Fausses Idées.Antoine Arnauld - 2011 - Vrin.
    Publié en 1683 comme un « préambule » à la réfutation du Traité de la nature et de la grâce de Nicolas Malebranche, l’ouvrage Vraies et fausses idées d’Antoine Arnauld a connu un étonnant destin. Cette défense très argumentée de la conception cartésienne des idées est peu à peu devenue un texte incontournable dans les débats de philosophie de la connaissance, cité et commenté aussi bien par les auteurs classiques que dans les débats anglosaxons contemporains.Ce volume en propose la première (...)
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  • Transparency and Falsity in Descartes's Theory of Ideas.Claudia Lorena Garcia - 1999 - International Journal of Philosophical Studies 7 (3):349 – 372.
    Here I develop an interpretation of Descartes' theory of ideas which differs from the standard reading in that it incorporates a distinction between what an idea appears to represent and what it represents. I argue that this interpretation not only finds support in the texts but also is required to explain a large number of assertions in Descartes which would otherwise appear irremediably obscure or problematic. For example, in my interpretation it is not puzzling that Descartes responds to Arnauld's difficulty (...)
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  • The Conimbricenses, Descartes, Arnauld, and the Two Ideas of the Sun.Norman Wells - 2003 - Modern Schoolman 81 (1):27-56.
  • Descartes.Margaret Dauler Wilson - 1978 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
  • Material Falsity and Error in Descartes' Meditations.Cecilia Wee - 2005 - Routledge.
    _Material Falsity and Error in Descartes’s Meditations _approaches Descartes’s Meditations as an intellectual journey, wherein Descartes’s views develop and change as he makes new discoveries about self, God and matter. The first book to focus closely on Descartes’s notion of material falsity, it shows how Descartes’s account of material falsity – and correspondingly his account of crucial notions such as truth, falsehood and error – evolves according to the epistemic advances in the Meditations. It also offers important new insights on (...)
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  • An Essay Concerning Human Understanding.John Locke - 1689 - Oxford University Press.
    The book also includes a chronological table of significant events, select bibliography, succinct explanatory notes, and an index--all of which supply ...
  • Aquinas on Mental Representation: Concepts and Intentionality.J. E. Brower & S. Brower-Toland - 2008 - Philosophical Review 117 (2):193-243.
    This essay explores some of the central aspects of Aquinas's account of mental representation, focusing in particular on his views about the intentionality of concepts (or intelligible species). It begins by demonstrating the need for a new interpretation of his account, showing in particular that the standard interpretations all face insurmountable textual difficulties. It then develops the needed alternative and explains how it avoids the sorts of problems plaguing the standard interpretations. Finally, it draws out the implications of this interpretation (...)
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  • Foundations of Mind.Tyler Burge - 2007 - Oxford University Press.
    Foundations of Mind collects the essays which established Tyler Burge as a leading philosopher of mind.
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  • Descartes’s Theory of Distinction.Paul Hoffman - 2002 - Philosophy and Phenomenological Research 64 (1):57-78.
    In the first part of this paper I explore the relations among distinctness, separability, number, and non-identity. I argue that Descartes believes plurality in things themselves arises from distinction, so that things distinct in any of the three ways are not identical. The only exception concerns universals which, considered in things themselves, are identical to particulars. I also argue that to be distinct is to be separable. Things distinct by reason are separable only in thought by means of ideas not (...)
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  • Descartes: The Arguments of the Philosophers.M. D. Wilson - 1978
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  • Traditional Logic.E. Jennifer Ashworth - 1988 - In Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.), The Cambridge History of Renaissance Philosophy. Cambridge University Press. pp. 143--72.
     
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  • Coulda, Woulda, Shoulda.Stephen Yablo - 2002 - In Tamar Szabo Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press. pp. 441-492.
  • Direct Realism, Intentionality, and the Objective Being of Ideas.Paul Hoffman - 2002 - Pacific Philosophical Quarterly 83 (2):163-179.
    My aim is to arrive at a better understanding of the distinction between direct realism and representationalism by offering a critical analysis of Steven Nadler.
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  • The Conimbricenses, Descartes, Arnauld, and the Two Ideas of the Sun.J. Norman - 2003 - Modern Schoolman 81 (1):27-56.
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  • Descartes on Misrepresentation.Paul David Hoffman - 1996 - Journal of the History of Philosophy 34 (3):357-381.
    I examine Descartes's theory of cognition, taking as a starting point his account of how misperception is possible. In the Third Meditation Descartes introduces the hypothesis that there are ideas (such as the idea of cold) which seem to be of something real but which in fact represent nothing (if, for example, cold is a privation or absence of heat, rather than the presence of a positive quality). I argue, against Margaret Wilson, that Descartes does not think there are any (...)
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  • Material Falsity in Descartes, Arnauld, and Suarez.Norman J. Wells - 1984 - Journal of the History of Philosophy 22 (1):25-50.
    Arnauld's criticisms as "a model of confusion confounded.” In a review of Wilson's book, R. McRae refers to "the difficult and not too coherent subject of material falsity. '' J. Cottingham describes the Descartes-Arnauld debate on the material falsity of adventitious ideas as "an involved and rather inconclusive exchange " and claims that the example of the material falsity of such ideas espoused by Descartes in Meditation III is "needlessly complicated. " A. Kenny, in turn, notes that several things are (...)
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  • Descartes's Concept of Mind.Lilli Alanen - 2003 - Harvard University Press.
    This is the first book to give an analysis of Descartes's pivotal concept that deals with all the functions of the mind, cognitive as well as volitional, ...
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  • Descartes on the Objective Reality of Materially False Ideas.Dan Kaufman - 2000 - Pacific Philosophical Quarterly 81 (4):385–408.
    “The Standard Interpretation” of Descartes on material falsity states that Descartes believed that materially false ideas (MFIs) lack “objective reality” [realitas objectiva]. The argument for the Standard Interpretation depends on a statement from the “Third Meditation” that MFIs are caused by nothing. This statement, in conjunction with a causal principle introduced by Descartes, seems to entail that MFIs lack objective reality. However, the Standard Interpretation is incorrect. First, I argue that, despite initial appearances, the manner in which Descartes understands the (...)
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  • L'analyse du langage à Port-Royal.Jean-Claude Pariente - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (4):527-528.
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  • Descartes on the Material Falsity of Ideas.Richard W. Field - 1993 - Philosophical Review 102 (3):309-333.
    Descartes claims in the Third Meditation that ideas of sense might be materially false. While an accurate interpretation of this claim has the potential of providing some valuable insights into Descartes's theory of ideas in general and his understanding of the epistemic status of sensations in particular, the explanation Descartes provides of the material falsity of ideas is itself obscure and misleading, making accurate interpretation difficult. In this paper an interpretation of material falsity is offered which identifies the fault of (...)
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  • Cartesian Metaphysics: The Scholastic Origins of Modern Philosophy.Jorge Secada - 2000 - Cambridge University Press.
    This is the first book-length study of Descartes's metaphysics to place it in its immediate historical context, the Late Scholastic philosophy of thinkers such as Suárez against which Descartes reacted. Jorge Secada views Cartesian philosophy as an 'essentialist' reply to the 'existentialism' of the School, and his discussion includes careful analyses and original interpretations of such central Cartesian themes as the role of scepticism, intentionality and the doctrine of the material falsity of ideas, universals and the relation between sense and (...)
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  • Descartes on Sensory Misrepresentation: The Case of Materially False Ideas.Raffaella De Rosa - 2004 - History of Philosophy Quarterly 21 (3):261-280.
  • Cartesische Ideen.Andreas Kemmerling - 1993 - Archiv für Begriffsgeschichte 36:43-94.
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  • Disputaciones Metafísicas.Francisco Suárez & Sergio Rábade Romeo - 1960 - [Editorial Gredos].
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  • The Cambridge History of Seventeenth-Century Philosophy.Daniel Garber & Michael Ayers (eds.) - 1998 - Cambridge University Press.
    The Cambridge History of 17th Century Philosophy offers a uniquely comprehensive and authoritative overview of early-modern philosophy written by an international team of specialists. As with previous Cambridge histories of philosophy the subject is treated by topic and theme, and since history does not come packaged in neat bundles, the subject is also treated with great temporal flexibility, incorporating frequent reference to medieval and Renaissance ideas. The basic structure of the volumes corresponds to the way an educated seventeenth - century (...)
  • The Cambridge History of Seventeenth-Century Philosophy.Daniel Garber & Michael Ayers - 1998 - Studia Leibnitiana 30 (1):124-132.
     
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  • " As It Were Pictures.Andreas Kemmerling - 2004 - In Ralph Schumacher (ed.), Perception and Reality: From Descartes to the Present. Mentis. pp. 43.
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  • The Conimbricenses Some Questions on Signs.John P. Commentarii Collegii Conimbricensis E. Societate Jesu In Universam & Doyle - 2001
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  • Repräsentation bei Descartes.Dominik Perler - 2002 - Filosoficky Casopis 50:530-533.
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  • Descartes' Theory of Ideas.David Clemenson - 2006 - Studia Leibnitiana 38 (2):246-248.
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  • The Greatest Stumbling Block: Descartes' Denial of Real Qualities.Stephen Menn - 1995 - In Roger Ariew & Marjorie Glicksman Grene (eds.), Descartes and His Contemporaries: Meditations, Objections, and Replies. University of Chicago Press. pp. 182--207.
     
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  • Descartes on Material Falsity.Jean-Marie Beyssade - 1992 - In Phillip D. Cummins & Guenter Zoeller (eds.), Minds, Ideas, and Objects: Essays on the Theory of Representation in Modern Philosophy. Ridgeview.
     
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