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  1. Anonymity. A Study in the Philosophy of Alfred Schutz.MAURICE NATANSON - 1986 - Human Studies 13 (1):97-101.
     
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  • [Book Review] the Racial Contract. [REVIEW]Charles W. Mills - 1999 - Social Theory and Practice 25 (1):155-160.
    White supremacy is the unnamed political system that has made the modern world what it is today. You will not find this term in introductory, or even advanced, texts in political theory. A standard undergraduate philosophy course will start off with plato and Aristotle, perhaps say something about Augustine, Aquinas, and Machiavelli, move on to Hobbes, Locke, Mill, and Marx, and then wind up with Rawls and Nozick. It will introduce you to notions of aristocracy, democracy, absolutism, liberalism, representative government, (...)
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  • Strangers to Ourselves.Julia Kristeva - 1991 - Columbia University Press.
     
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  • The Anonymous Intentions of Transactional Bodies.Gail Weiss - 2002 - Hypatia 17 (4):187-200.
    This review offers a critical analysis of Shannon Sullivan's “feminist pragmatist standpoint theory” as a framework for thinking about issues of identity and truth. Sullivan claims that Maurice Merleau-Ponty's emphasis on an anonymous or pre-personal quality to bodily experience commits him to a false universality and that his understanding of bodily intentionality traps him in a subjectivist philosophy that is incapable of doing justice to difference. She suggests that phenomenology in general is theoretically limited because of its alleged subjectivism and (...)
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  • Shedding Skins.Charlene Haddock Seigfried - 2002 - Hypatia 17 (4):173-186.
    : I argue that the experimental method, like the corporeality of the body and the permeability of skins, links John Dewey and Friedrich Nietzsche. I raise questions about referring to bodies rather than body-minds, emphasizing hypothetical construction and the body rather than mutual responsiveness and situatedness, and whether Nietzsche's elitism is comparable to Dewey's democratic ideal of inclusiveness. With Naomi Zack, I argue for substituting ethnicity for race, and also develop Jane Addams as a model for recognizing and dismantling privilege.
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  • Shedding Skins.Charlene Haddock Seigfried - 2002 - Hypatia 17 (4):173-186.
    I argue that the experimental method, like the corporeality of the body and the permeability of skins, links John Dewey and Friedrich Nietzsche. I raise questions about referring to bodies rather than body-minds, emphasizing hypothetical construction and the body rather than mutual responsiveness and situatedness, and whether Nietzsche's elitism is comparable to Dewey's democratic ideal of inclusiveness. With Naomi Zack, I argue for substituting ethnicity for race, and also develop Jane Addams as a model for recognizing and dismantling privilege.
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  • The Souls of Black Folk.W. E. B. DuBois - unknown
  • Undomesticated Ground: Recasting Nature as Feminist Space.Stacy Alaimo - 2000 - Cornell University Press.
    In Undomesticated Ground, Stacy Alaimo issues a bold call to reclaim nature as feminist space.
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  • Domination and Dialogue in Merleau‐Ponty's Phenomenology of Perception.Shannon Sullivan - 1997 - Hypatia 12 (1):1-19.
    Merleau-Ponty's claim in Phenomenology of Perception (1962) that the anonymous body guarantees an intersubjective world is problematic because it omits the particularities of bodies. This omission produces an account of "dialogue" with another in which I solipsistically hear only myself and dominate others with my intentionality. This essay develops an alternative to projective intentionality called "hypothetical construction," in which meaning is socially constructed through an appreciation of the differences of others.
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  • Retrieving Experience: Subjectivity and Recognition in Feminist Politics.Sonia Kruks - 2003 - Journal of Speculative Philosophy 17 (1):73-75.
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  • Reflections on Feminist Merleau-Ponty Skepticism.Silvia Stoller - 2000 - Hypatia 15 (1):175-182.
    Shannon Sullivan's critique of Merleau-Ponty's Phenomenology of Perception is based on the argument that, due to his concept of the "anonymous body," his theory of intersubjectivity omits the particularities of bodies, such as gender. I argue that Merleau-Ponty's "anonymous body" is not in fact "neutral" as Sullivan suggests, and moreover that he does not ignore differences but rather provides us with the idea of difference as a process of differentiation. Additionally, I argue that Sullivan's concept of "hypothetical construction," which is (...)
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  • The Middle Works, 1899-1924.John Dewey & Jo Ann Boydston - 1976
     
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  • Simians, Cyborgs and Women the Reinvention of Nature.Donna Jeanne Haraway - 1991
  • Retrieving Experience Subjectivity and Recognition in Feminist Politics.Laura Hengehold - 2001
  • Architecture From the Outside Essays on Virtual and Real Space.E. A. Grosz - 2001
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  • Civilization and its Discontents.Sigmund Freud - 1952/1930 - In John Martin Rich (ed.), Readings in the Philosophy of Education. Belmont, Calif., Wadsworth Pub. Co..
     
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  • On Race and Philosophy.Lucius Outlaw - 1996 - Routledge.
    ____On Race and Philosophy__ is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The hope is that such conceptions (...)
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  • Living Across and Through Skins: Transactional Bodies, Pragmatism, and Feminism.Shannon Sullivan - 2001 - Indiana University Press.
    According to Shannon Sullivan, thinking about the body as being in transaction with its social, political, cultural, and physical surroundings is not a new idea.
  • Domination and Dialogue in Merleau-Ponty's Phenomenology of Perception.Shannon Sullivan - 1997 - Hypatia: A Journal of Feminist Philosophy 12 (1):1-19.
  • Love and Death--And Other Somatic Transactions.Vincent Michael Colapietro - 2002 - Hypatia 17 (4):163-172.
    : This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need (especially given her concerns and commitments) to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important—and irreducibly somatic—phenomena as grief and eros.
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  • Dewey and Latina Lesbians on the Quest for Purity.Gregory Fernando Pappas - 2001 - Journal of Speculative Philosophy 15 (2):152-161.
  • Reflections on Feminist Merleau-Ponty Skepticism.Silvia Stoller - 2000 - Hypatia 15 (1):175-182.
    : Shannon Sullivan's critique of Merleau-Ponty's Phenomenology of Perception is based on the argument that, due to his concept of the "anonymous body," his theory of intersubjectivity omits the particularities of bodies, such as gender. I argue that Merleau-Ponty's "anonymous body" (le corps phénoménal) is not in fact "neutral" as Sullivan suggests, and moreover that he does not ignore differences but rather provides us with the idea of difference as a process of differentiation. Additionally, I argue that Sullivan's concept of (...)
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  • The Anonymous Intentions of Transactional Bodies.Gail Weiss - 2002 - Hypatia 17 (4):187-200.
    : This review offers a critical analysis of Shannon Sullivan's "feminist pragmatist standpoint theory" as a framework for thinking about issues of identity and truth. Sullivan claims that Maurice Merleau-Ponty's emphasis on an anonymous or pre-personal quality to bodily experience commits him to a false universality and that his understanding of bodily intentionality traps him in a subjectivist philosophy that is incapable of doing justice to difference. She suggests that phenomenology in general is theoretically limited because of its alleged subjectivism (...)
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  • The Later Works, 1925-1953.John Dewey & Jo Ann Boydston - 1981
     
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  • Notes for a Sketch of a Peircean Theory of the Unconscious.Vincent Colapietro - 1995 - Transactions of the Charles S. Peirce Society 31 (3):482 - 506.
  • The Triple Helix: Gene, Organism, and Environment.Richard C. Lewontin - 2000 - Harvard University Press.
     
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