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  1. Post-Modernism and the Social Sciences: Insights, Inroads, and Intrusions.Pauline Marie Rosenau & Pauline Vaillancourt Rosenau - 1991 - Princeton University Press.
    Post-modernism offers a revolutionary approach to the study of society: in questioning the validity of modern science and the notion of objective knowledge, this movement discards history, rejects humanism, and resists any truth claims. In this comprehensive assessment of post-modernism, Pauline Rosenau traces its origins in the humanities and describes how its key concepts are today being applied to, and are restructuring, the social sciences. Serving as neither an opponent nor an apologist for the movement, she cuts through post-modernism's often (...)
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  • Sex, Romance, and Research Subjects: An Ethical Exploration.Timothy F. Murphy - 2010 - American Journal of Bioethics 10 (7):30-38.
    Professional standards in medicine and psychology treat concurrent sexual relationships with patients as violations of fiduciary trust, and they sometimes rule out sexual relationships even after a clinical relationship is over. These standards also rule out sex with research subjects who are also patients, but what about nonclinical relationships where there are not always parallels to the standards of clinical medicine? One way to treat sex in nonclinical research relationships is to treat it as sex is treated elsewhere among adults, (...)
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  • On the Costly Compromises of Nonclinical Research Relationships.Hallie Liberto - 2010 - American Journal of Bioethics 10 (7):41-42.
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  • Who's Arguing? A Call for Reflexivity in Bioethics.Michael Dunn Jonathan Ives - 2010 - Bioethics 24 (5):256-265.
    ABSTRACT In this paper we set forth what we believe to be a relatively controversial argument, claiming that ‘bioethics’ needs to undergo a fundamental change in the way it is practised. This change, we argue, requires philosophical bioethicists to adopt reflexive practices when applying their analyses in public forums, acknowledging openly that bioethics is an embedded socio‐cultural practice, shaped by the ever‐changing intuitions of individual philosophers, which cannot be viewed as a detached intellectual endeavour. This said, we argue that in (...)
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  • Who's arguing? A call for reflexivity in bioethics.Jonathan Ives & Michael Dunn - 2010 - Bioethics 24 (5):256-265.
    In this paper we set forth what we believe to be a relatively controversial argument, claiming that 'bioethics' needs to undergo a fundamental change in the way it is practised. This change, we argue, requires philosophical bioethicists to adopt reflexive practices when applying their analyses in public forums, acknowledging openly that bioethics is an embedded socio-cultural practice, shaped by the ever-changing intuitions of individual philosophers, which cannot be viewed as a detached intellectual endeavour. This said, we argue that in order (...)
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  • Reflexivity: A Practical Guide for Researchers in Health and Social Sciences.Linda Finlay & Brendan Gough - 2008 - Wiley.
    Reflexivity is a popular tool used to analyse personal, intersubjective and social processes which shape research projects. It enables researchers, particularly within the qualitative tradition, to acknowledge their role and the situated nature of their research. In the current climate, which sees the popularity of qualitative methods coupled with increased public and professional scrutiny of research, reflexivity provides a means of bolstering greater transparency and quality in research. This book recognises the considerable value of reflexivity to researchers, and provides a (...)
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