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  1. Aristotle's Criticism of Presocratic Philosophy.Richard Walzer & Harold Cherniss - 1939 - Philosophical Review 48 (6):640.
  • Aristotle's Motionless Soul.Martin Tweedale - 1990 - Dialogue 29 (1):123-.
    Whether or not we adopt some form of physicalism in our thinking about the psychology of humans and other organisms we all believe that a mind is something that comes into being, changes, develops and decays. The correlation of the development and then later the decay of our mental powers with changes in the brain post-dates our belief that the mental realm is as much an area where things ebb and flow, come to be and pass away, as is the (...)
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  • Soul as Subject in Aristotle's De Anima.Christopher Shields - 1988 - Classical Quarterly 38 (01):140-.
    In the largely historical and aporetic first book of the De Anima , Aristotle makes what appear to be some rather disturbing remarks about the soul's status as a subject of mental states. Most notably, in a curious passage which has aroused the interest of commentators, he seems to suggest that there is something wrong with regarding the soul as a subject of mental states: Thus, saying that the soul is angry is the same as if one were to say (...)
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  • Aristotle's Physics. [REVIEW]R. S. - 1936 - Journal of Philosophy 33 (9):246-247.
  • Aristotle: De Anima.R. D. Hicks & Aristotle (eds.) - 1907 - Cambridge University.
  • Aristotle De Anima.Wm A. Hammond & R. D. Hicks - 1909 - Philosophical Review 18 (2):234.
  • Aristotle's Criticism of Presocratic Philosophy.Harold Fredrik Cherniss - 1935 - New York: Octagon Books.
  • VI—Aristotle's Concept of Mind.Jonathan Barnes - 1972 - Proceedings of the Aristotelian Society 72 (1):101-114.
  • The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.
     
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  • The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 1949 - Hutchinson & Co.
    This now-classic work challenges what Ryle calls philosophy's "official theory," the Cartesians "myth" of the separation of mind and matter. Ryle's linguistic analysis remaps the conceptual geography of mind, not so much solving traditional philosophical problems as dissolving them into the mere consequences of misguided language. His plain language and esstentially simple purpose place him in the traditioin of Locke, Berkeley, Mill, and Russell.
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  • The Concept of Mind.Gilbert Ryle - 1950 - British Journal for the Philosophy of Science 1 (4):328-332.
     
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  • Aristotle's Definition of Soul and the Programme of the De Anima.Stephen Menn - 2002 - Oxford Studies in Ancient Philosophy 22:83-139.
  • Aristotle’s Physics.W. D. Ross - 1936 - Philosophy 11 (43):352-354.
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  • The Subjecthood of Souls and Some Other Forms: A Response to Granger.Christopher Shields - 1995 - Oxford Studies in Ancient Philosophy 13:161-176.
  • Aristotle on the Subjecthood of Form.Herbert Granger - 1995 - Oxford Studies in Ancient Philosophy 13:135-159.
  • On an Argument for Dualism.Sydney Shoemaker - 1983 - In Carl A. Ginet & Sydney Shoemaker (eds.), Knowledge and Mind: Philosophical Essays. Oxford University Press.
     
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  • Aristotle.Jonathan Barnes - 1975 - In R. M. Hare, Jonathan Barnes & Henry Chadwick (eds.), Founders of Thought. Oxford University Press.
     
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  • Dialectic, Motion, and Perception: De Anima Book I.Charlotte Witt - 1992 - In Martha Craven Nussbaum & Amélie Rorty (eds.), Essays on Aristotle's de Anima. Oxford University Press. pp. 169--183.
  • Aristotle's Criticism of Presocratic Philosophy.Harold Cherniss - 1937 - Revue de Métaphysique et de Morale 44 (2):11-12.
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