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  1. The Presence of Averroes in the Natural Philosophy of Robert Kilwardby.Graham J. Mcaleer - 1999 - Archiv für Geschichte der Philosophie 81 (1):33-54.
  • Food and the Body: Some Peculiar Questions in High Medieval Theology.Philip Lyndon Reynolds - 1999 - Brill.
    This meticulous textual-historical study explains why medieval theologians disputed whether or not the human body assimilated food, and traces the evolution of the question. It illumines the development of scholastic method and the changing attitude of theologians to natural philosophy and medicine.
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  • The Thirteenth-Century Notion of Signification: The Discussions and Their Origin and Development.Ana María Mora-Márquez - 2015 - Brill.
    This book presents an exhaustive study of the three 13-century discussions explicitly dealing with the notion of Significatio. The study aims to show that the three discussions emerge because of apparently opposite claims about the signification of words in the authoritative literature of the period. It also shows that the three discussions develop in the same direction - towards a unified use of the notion of signification, which keeps its explanatory role in semiotics, but loses its role in grammar and (...)
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  • Psychologie Et Morale aux Xii^E Et Xiii^E Siècles.Odon Lottin - 1942 - Abbaye du Mont César.
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  • Les Premières Polémiques Thomistes.P. Glorieux - 1927 - Revue des Sciences Philosophiques Et Théologiques.
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  • Terminologia Logica Della Tarda Scolastica.Alfonso Maierù - 1972 - Edizioni Dell'ateneo.
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  • The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus.Richard Cross - 2002 - Oxford University Press UK.
    The period from Thomas Aquinas to Duns Scotus is one of the richest in the history of Christian theology. The Metaphysics of the Incarnation provides a through examination of the doctrine in this era, making explicit its philosophical and theological foundations, and drawing conclusions for modern Christology.
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  • Controversie Medievali Unità E Pluralità Delle Forme.Pasquale Mazzarella & Bernard - 1978 - Giannini.
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  • Medieval Modal Systems: Problems and Concepts.Adjunct Professor School of Philosophical and Historical Inquiry Paul Thom & Paul Thom - 2003 - Routledge.
    This book explores noteworthy approaches to modal syllogistic adopted by medieval logicians including Abélard, Albert the Great, Avicenna, Averröes, Jean Buridan, Richard Campsall, Robert Kilwardby, and William of Ockham. The book situates these approaches in relation to Aristotle's discussion in the Prior and Posterior Analytics, and other parts of the Organon, but also in relation to the thought of Alexander of Aphrodisias and Boethius on the one hand, and to modern interpretations of the modal syllogistic on the other. Problems explored (...)
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  • Robert Kilwardby on Imagination the Reconciliation of Aristotle and Augustine.P. Osmund Lewry - 1983 - [Editrice Antenore?].
  • A Companion to the Philosophy of Robert Kilwardby.Henrik Lagerlund & Paul Thom (eds.) - 2012 - Brill.
    In this book we present the first study of all of his philosophical works from logic and grammar to metaphysics and ethics. It contains a substantial introduction about Kilwardby's life and work as well as a comprehensive bibliography.
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  • Robert Kilwardby on the Human Soul: Plurality of Forms and Censorship in the Thirteenth Century.Jose Filipe Silva - 2012 - Brill.
    Robert Kilwardby on the Human Soul examines Kilwardby’s role in conciliating Aristotelian and Augustinian views on the soul, soul-body relation, and cognition.
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  • The Physics of Duns Scotus: The Scientific Context of a Theological Vision.Richard Cross - 1998 - Clarendon Press.
    Duns Scotus, along with Thomas Aquinas and William of Ockham, was one of the three most talented and influential of the medieval schoolmen, and a highly original thinker. This book examines the central concepts in his physics, including matter, space, time, and unity.
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  • Roger Bacon.Theodore Crowley - 1950 - Louvain, Éditions De l'Institut Supérieur De Philosophie.
  • History of Medieval Philosophy.Maurice Marie C. de Wulf & Peter Coffey - 1909 - New York: Longmans, Green.
    v. 1. From the beginnings to the end of the twelfth century.
     
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  • The Condemnation of St. Thomas at Oxford.D. A. Callus - 1946 - London]Blackfriars.
     
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  • Logic and Ontology in the Syllogistic of Robert Kilwardby.Paul Thom - 2007 - Brill.
    The first full-length study of Robert Kilwardby's commentary on Aristotle's Prior Analytics, based on a study of the medieval manuscripts.
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  • Vision and Certitude in the Age of Ockham: Optics, Epistemology, and the Foundations of Semantics, 1250-1345.Katherine Tachau - 1950 - E.J. Brill.
  • Ancient and Medieval Theories of Intentionality.Dominik Perler (ed.) - 2001 - Brill.
    This volume analyses ancient and medieval theories of intentionality in various contexts: perception, imagination, and intellectual thinking.
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  • Theories of Cognition in the Later Middle Ages.Robert Pasnau - 1997 - Cambridge University Press.
    This book is a major contribution to the history of philosophy in the later medieval period (1250-1350). It focuses on cognitive theory, a subject of intense investigation during these years. In fact many of the issues that dominate philosophy of mind and epistemology today - intentionality, mental representation, scepticism, realism - were hotly debated in the later medieval period. The book offers a careful analysis of these debates, primarily through the work of Thomas Aquinas, John Olivi, and William Ockham. Each (...)
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  • The Philosophy of Robert Grosseteste.James McEvoy - 1982 - Oxford University Press.
    Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.
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  • Modal Syllogistics in the Middle Ages.Henrik Lagerlund - 2000 - Brill.
    This book presents the first study of the development of the theory of modal syllogistic in the Middle Ages.
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  • Medieval Analyses in Language and Cognition: Acts of the Symposium, the Copenhagen School of Medieval Philosophy, January 10-13, 1996 Organized by the Royal Danish Academy of Sciences and Letters and the Institute for Greek and Latin, University of Copenhagen. [REVIEW]Sten Ebbesen & Russell L. Friedman (eds.) - 1999 - Royal Danish Academy of Sciences and Letters.
  • The Problem of the Rational Soul in the Thirteenth Century.Richard C. Dales - 1995 - E.J. Brill.
    This study of the interaction of the Aristotelian and Augustinian views of the soul traces the disarray of Latin concepts by 1240, the solutions of Bonaventure ...
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  • The Tradition of Medieval Logic and Speculative Grammar From Anselm to the End of the Seventeenth Century: A Bibliography From 1836 Onwards.E. J. Ashworth - 1978 - Pontifical Institute of Mediaeval Studies.
  • Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150-1650.Jorge J. E. Gracia (ed.) - 1994 - State University of New York Press.
    Examines the place of individuation in the work of over 25 scholastic writers from when Arabic and Greek thought began to impact Europe, until scholasticism died out.
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  • Robert Kilwardby on Negative Judgement.José Filipe Silva - 2020 - Topoi 39 (3):667-677.
    In this article, I discuss Robert Kilwardby’s theory of judgement and consider its implications for his view of truth and falsity. I start by considering Kilwardby’s claim that truth and falsity are primarily found in composite thought, i.e. judgement. I then examine his distinction between two different kinds of being, namely real and conceptual, arguing that different kinds of true judgement, according to Kilwardby, have different kinds of existential import, either real or merely conceptual. Since Kilwardby develops his position by (...)
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  • Were the Oxford Condemnations of 1277 Directed Against Aquinas?Leland E. Wilshire - 1974 - New Scholasticism 48 (1):125-132.
  • Richard Fishacre and the Problem of the Soul.R. James Long - 1975 - Modern Schoolman 52 (3):263-270.
  • The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi.Juhana Toivanen & José Filipe Silva - 2010 - Vivarium 48 (3):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to perceive (...)
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  • Robert Kilwardby.José Filipe Silva - 2012 - Stanford Encyclopedia of Philosophy:1-35.
  • Two Conceptions of Experience.Peter King - 2003 - Journal of Nietzsche Studies 11 (2):203-226.
  • Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to Aquinas on Analogy.E. J. Ashwort - 1991 - Medieval Philosophy and Theology 1:39-67.
  • Robert Grosseteste on Light, Truth and Experimentum.Simon Oliver - 2004 - Vivarium 42 (2):151-180.
  • Speculative Grammars of the Middle Ages: The Doctrine of Partes Orationis of the Modistae.G. L. Bursill-Hall - 1971
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  • The Development of Logic.William Kneale & Martha Kneale - 1962 - Philosophy 40 (151):79-83.
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  • Robert Kilwardby on the Relation of Virtue to Happiness.Anthony J. Celano - 1999 - Journal of Nietzsche Studies 8 (2):149-162.
    The growing sophistication of philosophical speculation together with the increasingly contentious claims of the thirteenth-century masters of Arts and Theology is reflected in the literary career of Robert Kilwardby. As a young Parisian Arts master, Kilwardby devoted much of his energy to explaining the works of Aristotle, recently introduced into the UniversityEthicavetusetnovas commentary, while quickly superseded by the more complicated questions on the entire Ethics, represents an extremely important transitional phase in the understanding of Aristotles careful reading of Aristotles doctrine (...)
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  • Species, Concept, and Thing: Theories of Signification in the Second Half of the Thirteenth Century.Giorgio Pini - 1999 - Journal of Nietzsche Studies 8 (1):21-52.
    Students of later medieval semantics are familiar with the controversy that developed at the end of the thirteenth century over the signification of names. The debate focused on the signification of common nouns such as and : Do they signify an extramental thing or a mental representation of an extramental thing? 1 Duns Scotus is commonly recognized as having played an important role in this debate. 2 In his Ordinatio, he alludes to a magnaaltercatio among his contemporaries concerning signification. 3 (...)
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  • “Utrum Idem Sint Dicere Et Intelligere Sive Videre in Mente”: Robert Kilwardby, Quaestiones in Librum Primum Sententiarum.Mary Sirridge - 2007 - Vivarium 45 (s 2-3):253-268.
    In his Questions I, qq. 35-36 Sent. Robert Kilwardby asks whether divine understanding (intelligere) is the same as the divine speaking (dicere), as Anselm says in Monologion, ch. 63, just as for us mental speaking (mentis locutio) is the same as the thinker's examination (inspectio cogitantis) or mental seeing (videre in mente). His answer is that neither for us nor for God is the equation correct, because understanding lacks an essential characteristic of speech, i.e. referentiality, and because speaking is active (...)
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  • Bacon, Aristotle (and All the Others) on Natural Inferential Signs.Costantino Marmo - 1997 - Vivarium 35 (2):136-154.
  • Essentialism, Nominalism, and Modality: The Modal Theories of Robert Kilwardby & John Buridan.Spencer C. Johnston - unknown
    In the last 30 years there has been growing interest in and a greater appreciation of the unique contributions that medieval authors have made to the history of logic. In this thesis, we compare and contrast the modal logics of Robert Kilwardby and John Buridan and explore how their two conceptions of modality relate to and differ from modern notions of modal logic. We develop formal reconstructions of both authors' logics, making use of a number of different formal techniques. In (...)
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  • Was Medical Theory Heterodox in the Latin Middle Ages?G. J. Mcaleer - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (2):349-370.
    All intellectual histories of the Middle Ages note that Greek and Arabic science, medicine, commentary and philosophy had an enormous influence upon the great intellectual achievements of the later Middle Ages in the Latin West. Yet, these same histories also tend to cast the condemnations of 1277 as a watershed moment when the Christian West rejected the science and philosophy of pagans and infidels, and especially the synthesis of the two, the commentaries on Aristotle’s works by Averroes. Recognizing the oddness (...)
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  • The End of Practical Wisdom: Ethics as Science in the Thirteenth Century.Anthony J. Celano - 1995 - Journal of the History of Philosophy 33 (2):225-243.
  • The Semiotics of Roger Bacon.Thomas S. Moloney - 1983 - Mediaeval Studies 45 (1):120-154.
  • Two Continuators of Aquinas: Robertus de Vulgarbia and Thomas Sutton on the Perihermeneias of Aristotle.P. Osmund Lewry - 1981 - Mediaeval Studies 43 (1):58-130.
  • Of Angels and Pinheads: The Contributions of the Early Oxford Masters to the Doctrine of Spiritual Matter.R. James Long - 1998 - Franciscan Studies 56 (1):239-254.
  • La causalité de la matière.Catherine Pralong - 1999 - Revue Philosophique De Louvain 97 (3):483-509.
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  • Classification of the Sciences in Medieval Thought.James A. Weisheipl - 1965 - Mediaeval Studies 27 (1):54-90.
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  • The Subtle Knot.Jan R. Veenstra - 1953 - Philosophical Studies (Dublin) 3:1--20.
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  • St. Thomas and the Problem of the Soul in the Thirteenth Century.Anton Charles Pegis - 1937 - Philosophy 12 (46):246-246.
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