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  1. Comparative Religious Ethics.David Little & Sumner B. Twiss - 1978
     
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  • Making It Explicit: Reasoning, Representing, and Discursive Commitment.Robert B. Brandom - 1994 - Harvard University Press.
    What would something unlike us--a chimpanzee, say, or a computer--have to be able to do to qualify as a possible knower, like us? To answer this question at the very heart of our sense of ourselves, philosophers have long focused on intentionality and have looked to language as a key to this condition. Making It Explicit is an investigation into the nature of language--the social practices that distinguish us as rational, logical creatures--that revises the very terms of this inquiry. Where (...)
  • Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition.Alasdair MACINTYRE - 1990 - Philosophy and Phenomenological Research 52 (3):737-740.
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  • Mencius and Aquinas: Theories of Virtue and Conceptions of Courage.Lee H. YEARLY - 1990 - Philosophy East and West 44 (1):169-175.
  • Sex and Social Justice.Martha C. Nussbaum - 2000 - Hypatia 17 (2):171-173.
  • Ethics and the Limits of Philosophy.Bernard Arthur Owen Williams - 1985 - Harvard University Press.
    By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Presenting a sustained critique of moral theory from Kant onwards, Williams reorients ethical theory towards ‘truth, truthfulness and the meaning of an individual life’. He explores and reflects upon the most difficult problems in contemporary philosophy (...)
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  • Cosmogony and Ethical Order: New Studies in Comparative Ethics.Robin W. Lovin & Frank Reynolds (eds.) - 1985 - University of Chicago Press.
  • Comparative Religion: A History.Eric J. Sharpe - 1989 - Philosophy East and West 39 (3):362-364.
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  • New Philosophy of Social Science.James Bohman - 1997 - Human Studies 20 (4):429-440.
  • History of Religions.Donald K. Swearer - 2005 - In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell. pp. 138--146.
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  • Religious Reason: The Rational and Moral Basis of Religious Belief.Ronald Michael Green - 1978 - Oxford University Press.
  • Democracy and Tradition.Jeffrey Stout - 2005 - Princeton University Press.
    Though responses to Stout's book, "Democracy and Tradition," have touched on his discussion of rights, none has comprehensively examined his position on the subject. Having endorsed several objections Stout raises against some influential views on democracy and rights, this article proceeds to criticize Stout's description and theoretical account of the natural and human rights traditions. The central argument is that Stout cannot successfully both affirm the traditions and adhere to his account.
     
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  • Whose Justice? Which Rationality?Alasdair MacIntyre - 1988 - University of Notre Dame Press.
  • A Magic Still Dwells Comparative Religion in the Postmodern Age.Kimberley C. Patton & Benjamin C. Ray - 2000
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  • On Religious Ethics.William Schweiker - 2005 - In The Blackwell Companion to Religious Ethics. Blackwell. pp. 1--15.
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  • The Blackwell Companion to Religious Ethics.William Schweiker (ed.) - 2005 - Blackwell.
    Now available in paperback, this is a rich resource for understanding the moral teachings and practices of the world’s religions Includes detailed discussions ...
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  • Paradigms and Parameters for the Comparative Study of Religious and Ideological Ethics.Frederick Bird - 1981 - Journal of Religious Ethics 9 (2):157 - 185.
    This article analyzes several characteristic features of moral systems viewed as cultural realities. Moralities are viewed as historically transmitted languages of persuasion, by means of which persons communicate expectations and demands. For purpose of comparative studies, the article proposes that moral systems be analyzed in relation to their typical patterns of moral reasoning, moral meanings, social functions, and moral authority. The article examines several analytical typologies for comparing these constituitive dimensions of moral systems.
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  • Commitments and Traditions in the Study of Religious Ethics.Jeffrey Stout - 1997 - Journal of Religious Ethics 25 (3):23 - 56.
    The discipline of religious ethics consists in critical reflection on religious varieties of ethical discourse, but to study a variety of ethical discourse, we must look at particular examples of it. Which examples should we be look- ing at? What varieties or traditions shall we take them to represent? In answering these questions, scholars reveal much about their normative commitments. When "religious ethics" replaced "theological ethics" as a cur- ricular rubric in some schools, many ethicists attempted to present their work (...)
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