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  1. Genetic links, family ties, and social bonds: Rights and responsibilities in the face of genetic knowledge.Rosamond Rhodes - 1998 - Journal of Medicine and Philosophy 23 (1):10 – 30.
    Currently, some of the most significant moral issues involving genetic links relate to genetic knowledge. In this paper, instead of looking at the frequently addressed issues of responsibilities professionals or institutions have to individuals, I take up the question of what responsibilities individuals have to one another with respect to genetic knowledge. I address the questions of whether individuals have a moral right to pursue their own goals without contributing to society's knowledge of population genetics, without adding to their family's (...)
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  • The Morality of Freedom.Joseph Raz - 1986 - Oxford, GB: Oxford University Press.
    Ranging over central issues of morals and politics and the nature of freedom and authority, this study examines the role of value-neutrality, rights, equality, ...
  • Constraints on freedom.David Miller - 1983 - Ethics 94 (1):66-86.
  • The tension between self governance and absolute inner worth in Kant's moral philosophy.M. Hayry - 2005 - Journal of Medical Ethics 31 (11):645-647.
    In contemporary discussions on practical ethics, the concepts of autonomy and dignity have frequently been opposed. This tendency has been particularly visible in controversies regarding cloning, abortion, organ sales, and euthanasia. Freedom of research and freedom of choice, as instances of professional and personal autonomy, have been cited in arguments favouring these practices, while the dignity and sanctity of human life have been evoked in arguments against them. In the moral theory of Immanuel Kant, however, the concepts of autonomy and (...)
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  • Assessing the ethical weight of cultural, religious and spiritual claims in the clinical context.J. F. Buryska - 2001 - Journal of Medical Ethics 27 (2):118-122.
    The aim of this paper is to expand upon the conclusions reached by Orr and Genesen in their 1997 article , Requests for ‘inappropriate’ treatment based on religious beliefs.1 Assuming, with Orr and Genesen, that claims made in the name of religion are not absolute, I will propose some principles for determining when claims based on religious beliefs or cultural sensibilities “trump” other considerations and when they do not.
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  • Hard and soft offers as constraints.Matti Häyry & Timo Airaksinen - 1988 - Philosophia 18 (4):385-398.
  • Autonomy in medical ethics after O'Neill.G. M. Stirrat - 2005 - Journal of Medical Ethics 31 (3):127-130.
    Next SectionFollowing the influential Gifford and Reith lectures by Onora O’Neill, this paper explores further the paradigm of individual autonomy which has been so dominant in bioethics until recently and concurs that it is an aberrant application and that conceptions of individual autonomy cannot provide a sufficient and convincing starting point for ethics within medical practice. We suggest that revision of the operational definition of patient autonomy is required for the twenty first century. We follow O’Neill in recommending a principled (...)
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  • Philosophical Medical Ethics.S. H. Furness - 1987 - Journal of Medical Ethics 13 (4):218-218.
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  • The Morality of Freedom.Joseph Raz - 1986 - Philosophy 63 (243):119-122.
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