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  1. Outlines of the History of Greek Philosophy.Eduard Zeller - 1886 - New York: Routledge. Edited by Wilhelm Nestle.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  • .J. Annas (ed.) - 1976
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  • Plato, and the other companions of Sokrates.George Grote - 1888 - New York,: B. Franklin.
    Volume: 4 Publisher: London J. Murray Publication date: 1888 Subjects: Plato Socrates Philosophy, Ancient Notes: This is an OCR reprint.
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  • Outlines of the History of Greek Philosophy.Eduard Zeller - 1932 - Philosophical Review 41:95.
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  • Socrates, ironist and moral philosopher.Gregory Vlastos - 1991 - Ithaca, N.Y.: Cornell University Press.
    Putnam discusses each of the fifteen odes found in the book, studying the work both as a whole and as a series of interactive units.
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  • Epicurus' ethical theory: the pleasures of invulnerability.Phillip Mitsis - 1988 - Ithaca: Cornell University Press.
    By means of a comprehensive and penetrating examination of the main elements of Epicurean ethics, Phillip Mitsis forces us to reevaluate this widely misunderstood figure in the history of philosophy.
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  • Review of Phillip Mitsis: Epicurus' ethical theory: the pleasures of invulnerability[REVIEW]David K. O'Connor - 1991 - Ethics 101 (3):657-658.
  • Plato and the Other Companions of Sokrates.George Grote - 1888 - New York,: Cambridge University Press.
    Best known for his influential History of Greece, the historian and politician George Grote wrote this account of Plato's dialogues as a philosophical supplement to the History. First published in 1865 and written in dialogic form, Grote's account of Plato's works includes substantial footnotes and marginalia. This first volume focuses on Plato's early and transitional dialogues, all of which feature Socrates. It also includes a preface to the whole project which discusses the meaning and importance of philosophy itself, and extensive (...)
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  • Aristippus Against Happiness.T. H. Irwin - 1991 - The Monist 74 (1):55-82.
    Many Greek moralists are eudaemonists; they assume that happiness is the ultimate end of rational human action. Socrates, Plato, Aristotle, and most of their successors treat this assumption as the basis of their ethical argument. But not all Greek moralists agree; and since the eudaemonist assumption may not seem as obviously correct to us as it seems to many Greek moralists, it is worth considering the views of those Greeks who dissent from it.
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  • The Greeks on pleasure.Justin Cyril Bertrand Gosling & Christopher Charles Whiston Taylor - 1982 - New York: Oxford University Press. Edited by C. C. W. Taylor.
    Provides a critical and analytical history of ancient Greek theories on the nature of pleasure, and of its value and rolein human lfie, from the ealriest times down to the period of Epicurus and the early Stoics.
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  • The morality of happiness.Julia Annas - 1993 - New York: Oxford University Press.
    Ancient ethical theories, based on the notions of virtue and happiness, have struck many as an attractive alternative to modern theories. But we cannot find out whether this is true until we understand ancient ethics--and to do this we need to examine the basic structure of ancient ethical theory, not just the details of one or two theories. In this book, Annas brings together the results of a wide-ranging study of ancient ethical philosophy and presents it in a way that (...)
  • Socrates: Ironist and Moral Philosopher.Gregory Vlastos - 1991 - Ithaca, N.Y.: Cambridge University Press.
    This long-awaited study of the most enigmatic figure of Greek philosophy reclaims Socrates' ground-breaking originality. Written by a leading historian of Greek thought, it argues for a Socrates who, though long overshadowed by his successors Plato and Aristotle, marked the true turning point in Greek philosophy, religion and ethics. The quest for the historical figure focuses on the Socrates of Plato's earlier dialogues, setting him in sharp contrast to that other Socrates of later dialogues, where he is used as a (...)
     
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  • Ασωματοσ.H. Gomperz - 1932 - Hermes 67 (2):155-167.
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