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  1. Lacan and Debt.Andrea Mura - 2015 - Philosophy Today 59 (2):155-174.
    In this article a reference to Jacques Lacan’s ‘capitalist discourse’ will help highlight the bio-political workings of neo-liberalism in times of austerity, detecting the transition from so-called ‘debt economy’ to an ‘economy of anxiety.’ An ‘il-liberal’ turn at the core of neoliberal discourses will be examined in particular, which pivots on an ‘astute’ intersecting between outbursts of renunciation; irreducible circularity of guilt and satisfaction; persistent attachment to forms of dissipative enjoyment; and a pervasive blackmail under the register of all-encompassing regulations (...)
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  • One-Dimensional Man By Herbert Marcuse Routledge.Renford Bambrough - 1994 - Philosophy 69 (269):380-381.
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  • Too Close to the Money.Ole Bjerg - 2009 - Theory, Culture and Society 26 (4):47-66.
    This article explores the relationship between gambling and capitalism. The subjective being of the compulsive gambler provides insight into the role of money in capitalism. Using the Lacanian approach of Žižek, money is analysed as a sublime object of capitalist ideology. In gambling, however, the subject engages money in a very direct encounter with the Lacanian `Real', circumventing the ordinary symbolic order of capitalism. This results in a momentary de-sublimation of money, stripping it of the metaphysical properties otherwise vested in (...)
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  • One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society.Herbert Marcuse - 1964 - Routledge.
    One of the most important texts of modern times, Herbert Marcuse's analysis and image of a one-dimensional man in a one-dimensional society has shaped many young radicals' way of seeing and experiencing life. Published in 1964, it fast became an ideological bible for the emergent New Left. As Douglas Kellner notes in his introduction, Marcuse's greatest work was a 'damning indictment of contemporary Western societies, capitalist and communist.' Yet it also expressed the hopes of a radical philosopher that human freedom (...)
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  • One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society.Herbert Marcuse - 2002 - Routledge.
    One of the most important texts of modern times, Herbert Marcuse's analysis and image of a one-dimensional man in a one-dimensional society has shaped many young radicals' way of seeing and experiencing life. Published in 1964, it fast became an ideological bible for the emergent New Left. As Douglas Kellner notes in his introduction, Marcuse's greatest work was a 'damning indictment of contemporary Western societies, capitalist and communist.' Yet it also expressed the hopes of a radical philosopher that human freedom (...)
     
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  • The Subject of Addiction: Psychoanalysis and The Administration of Enjoyment.Rik Loose - 2018 - Routledge.
    Drugs and drug use are an integral part of human culture. Yet we know hardly anything about drugs, at least not the kind of knowledge that would help us to understand how drugs affect people and how people beome addicted to drugs. This is most surprising in the light of the vast amount of knowledge accumulated in the sciences. Psychoanalysis might not be an obvious choice for the treatment of addiction. Nevertheless, it is in an excellent position to make a (...)
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  • The ticklish subject: the absent centre of political ontology.Slavoj Žižek - 1999 - New York: Verso.
    With his characteristic wit, Zizek addresses the burning question of how to reformulate a leftist project in an era of global capitalism and liberal-democratic ...
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  • Žižek's New Universe of Discourse: Politics and the Discourse of the Capitalist.Levi R. Bryant - 2008 - International Journal of Žižek Studies 2 (4).
    This paper argues that the thought of Lacan and Žižek are to be distinguished at the level of the formal structure of discourse. Although Žižek often situates his own theoretical project in terms of the discourse of the analyst, his work occupies an uneasy place in this position insofar as the discourse of the analyst is directed at the singularity of the subject’s symptom, rather than shared political causes. Drawing on his “Milan Discourse” where Lacan presents the discourse of the (...)
     
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